Flower bell ghost school.

Kamiyagawa transported the newly made Pranya Shrine from Sister Satoru's side here, and also placed it next to the shrine.

The main shrine of the new shrine, as well as the arches, three-storied pagodas, steps, corridors, and other structures, are all composed of a complete set of sub-boxes and dismantling.

The wood is dark and bloody, and it is decorated with maki-e, and the lacquered gold everywhere depicts patterns such as thousand birds, vines, and cherry blossoms, supplemented by dark inky black lines.

It's antique, but it's weird.

In the main hall of the shrine, there are three reliefs of Prajna faces with different expressions, which are linked together by flesh and blood umbilical cords.

The three masks are sandwiched in the center of the main hall, which is also the end of the umbilical cord, and is in the shape of a fetus. About the size of a palm, hanging high, like a heart.

The entire shrine is "cursed", and there are complex powers derived from the blood of the gods, the umbilical cord, "flesh and blood", and "the domination of the demons".

"Sister Jue said that the main authority of the Pranya Shrine still revolves around the curse and the two directions of domination, and the other powers mixed with the umbilical cord of the divine blood can only be regarded as an addition now. Sitting on this shrine, Prajna should really be regarded as the queen of the hundred ghosts who has the authority to curse and kill. ”

Kamiyagawa thought so, and offered the statue of Pranya-style to the main hall of the shrine.

After being a god for so long, Praruo finally has her own background that can impact the personality of the god.

Congratulations.

After the statue of Shikigami returned to its place, a gust of wind rolled up in the cherry blossom forest of the treacherous school.

Pranya spiraled out from Kamiyagawa's side.

She hung faintly at Kamiya's side, looking up and down at her "new courtyard".

The distance between the two is very close and natural.

Kamiya raised his hand and gently hooked a strand of Pranya's hair to play with, and the cold and smooth touch of his fingertips seemed to be there: "Pranya, do you like your shrine?" ”

"Hmph." Pranya snorted softly, and after a while reluctantly pulled his hair away from Kamiyagawa's hand.

It's okay.

It's hard to recognize his efforts.

Then, Pranya sneaked a glance at the Mary Shrine next to him.

Although it is not large in size, Mary's shrine is magnificent and magnificent, with joy and good fortune intertwined, and anger to maintain the overall majesty.

Leaving aside Mary's personality, her shrine has the impression of being orthodox and old-fashioned.

It's the feeling that there must be universal values and decent gods in it.

On the other hand, because of the power of the curse, the atmosphere of the shrine itself is more mysterious and treacherous.

This tone is quite good in terms of the aesthetic of weirdness.

And compared to the sense of majesty, the "domination" power provided by the ghost mother god is not lost to Mary's anger from the leech.

As long as the shrine is not inferior to Mary's, but the style is different, Prajna is very acceptable.

Although she and Mary have reached a delicate tacit balance, and even sometimes share the same hatred and agree with the outside world, there are still some places in private where they secretly compete like this.

"I'm never going to favor one over the other."

Kamiyagawa looked at Pranya with a smile.

You are all my wings!

I will continue to get along well in the future.

"Whew!"

Pranya, who was guessed to be in the center, turned his face away and stopped looking at Kamiya's sly smiling face.

That's why you look more like a jerk!

Then it dissipated quickly.

Seeing Pranya leave, Kamiyagawa took out his mobile phone and checked his personal information.

"Not bad...... The attributes have risen steadily. Even my personal physical fitness has long surpassed the scope of human beings. ”

Counting this of Prajna, Kamiya's Shikigami have built a total of four shrines.

According to the previous design ideas of the craftsman's sister, all four shrines use the material of "reverse wood".

The purpose is to let the faith power received by the Shikigami be fed back to his body to the extent that Kamiyagawa's body can accept, and the power of ghosts and gods can be constructed for him.

According to the theoretical system of "flesh, spirit, and bone", this process is to strengthen the "flesh" of Kamiya, so that he can accept the "spirit" of believing in incense in the future, so that he can ascend to the god position and become the god who truly rules Takamagahara.

And the preparation of such arrangements has already paid good results, and perhaps in the near future, Kamiyagawa should consider building a shrine for himself.

As he thought about it, the dormant yellow-green fluorescence around the god suddenly trembled.

Kamiya sensed it and agreed to the flow of power.

The yellow-green shards of light scattered and flew like fireflies on a startled summer night, and then gathered again, and a graceful figure in a gorgeous costume quickly appeared in the light.

Isohime dragged the slender golden dragon tail, and Tingting stood in front of Kamiya.

The mermaid princess holds a Takamagahara token, and with the permission of Kamiyagawa, she can also use the Kamiya River to freely shuttle and teleport.

"Master." After Isohime appeared, he first bowed slightly towards Kamiya, "I have something to report to you." ”

"Huh?"

"In the Jiutou Dragon River in Fukui Prefecture, there is a strange talk force activity under the banner of 'Great Rivers and Mountains'."

……

After Yamiko saw the mountain demons and ghosts carrying the banner of "Great Rivers and Mountains" in the Nine-Headed Dragon River, she chose to turn back.

The little kappa is not really stupid, and when it encounters an enemy who can't be beaten and can't be beaten, he will still do what he can, and he will withdraw when he should retreat.

Otherwise, she would have died in the Azuma River a long time ago.

Although Yamiko's current goal is to kill the Sichuan ape and avenge the Pita-eared dolphins.

But she was at the Nine-Headed Dragon River, and she didn't directly see the enemy appear.

Moreover, after witnessing the menacing ghosts, she felt that she had more important things to do.

Those monsters in Dajiangshan seem to be too powerful, and they are very aggressive, and they appear on the banks of the Nine-headed Dragon River with a tough posture of attacking the city.

Yamiko's mind is very simple-

She loves the park and the paper dance, her new friend in the park.

If those demons of the great rivers and mountains pass through the Nine-Headed Dragon River all the way south, it is possible to reach the paradise area.

Behind you is the Paradise Market!

In order to protect the park from a surprise attack, and to keep her new friends safe, Yamiko's choice is to turn back to the park to report the news.

Revenge or something can be put aside, after all, the enemy is there, and the little kappa feels that there will always be a chance.

But she's already lost a friend once in the Azuma River, and she doesn't want to see paper dancing in danger anyway.

So, Yamiko, who rushed back to Nara Dream Land, relayed her experience in the Nine-Headed Dragon River to Paper Mai. And the origami girl, who was a grassroots employee under Kamiya, reported it layer by layer, and the news was quickly transmitted to Kamiyagawa.

……

Great rivers and mountains.

A monster force that has been depicted a lot in Japanese legends.

The leader of this monster force, the wine swallowing boy, is even more prestigious, is the demon king in ancient Japanese myths and legends, and is also the leader of the ghost clan in the Heian period.

In Japan, there are three major monsters, namely the wine swallowing boy, the nine-tailed fox Tamamomae, and the big tengu. There is also a saying that the wine swallows the boy, Tamamo and Daigaku Maru.

But no matter which arrangement, the drunken boy is among them, and it is a well-deserved representative role of Japanese yokai culture.

Legend has it that the wine swallowing boy is entrenched in the mountains near Kyoto, and his residence is as luxurious as the Dragon Palace, leading a large number of ghosts and ghosts, and from time to time they cause harm to the world. Under his command are the famous "Ghost of Rashomon" Ibaraki Boy, and there are Tiger Bear Boy, Star Bear Boy, Golden Bear Boy, and Stone Bear Boy Four Ghost Heavenly Kings.

Among them, the Ibaraki boy has a bit of a relationship with the Kamiya River-

Kamiya's ghost hand originally belonged to Ibaraki.

And the famous knife Oni Kiri, who cut off the ghost hand, is currently also owned by him, and it is a special weapon for the Ibaraki ghost hand.

In a sense, it is a combination of "original soup and original food".

"I didn't expect that the power of the great rivers and mountains would actually become active in the ordinary world."

Kamiya was also a little surprised when he first heard the news.

Yamiko brought the information of the great rivers and mountains back to the paradise, and there was also a forging and strange talk, which arrived in the paradise at about the same time as Yamiko, and then accepted the blessing of the High Heaven Harama forces, and also passed on the news that "there is a monster force expanding near the Everlasting Nine-Headed Dragon River".

The intelligence on both sides corroborated each other.

It seems that not only is there an undercurrent surging in the present world that is active at the time of the demon, but it is also not peaceful in the ordinary world.

"According to legend, the drunken boy was beheaded by Minamoto Yorimitsu...... But I don't know what the actual situation is like on the other side of the everlasting world. Assuming that the great power that appears now is really dominated by the wine swallowing boy, what kind of powerful role will the prestigious ghost king be? ”

"And the Ibaraki boy...... Although I haven't been photographed at all, I think that as long as I appear as a ghost, this Rashomon ghost will immediately rush up and fight with me. ”

In addition, Oeyama is geographically located in Kyoto.

It is close to Nara, where Dreamland is located, and Nara is just south of Kyoto.

Although judging from the current information, the demon ghost with the "Great River Mountain" appeared on the Kuryūtsukawa River east of Kyoto.

But if the forces of the Great River and Mountains really have the intention of embezzling the eternal world, it will be a matter of time before they come to Nara.

"Hmm...... My perennial power was just beginning to gain momentum when I encountered a threat that I had to watch out for. ”

Regarding the matter of Dajiangshan, Kamiya first asked Xiao Yuan's sister to use a ghost locomotive to send a clone of a little old man to the vicinity of the Nine-Headed Dragon River to further investigate the situation, in order to grasp more information.

Then he convened his subordinates to discuss and work together.

"If there are any monster forces that want to attack us, then beat them up and let them know that we are not easy to mess with! I'll be the vanguard! ”

Crab Hime's proposal in the council is to take the initiative.

The little can is really the type that can use his hands and not use his brains, and he is full of force.

Regarding her proposal, only Mahime Tsuruta in the Imperial Front strongly seconded it.

As for Isohime and Miyauchi Chihiro and others, they proposed to transfer the non-combat monsters in the paradise area to Kaikoku, Ainu and other places. Arrange for the elite and the standing army to garrison the paradise to wait for work. If the ghosts of the Great River and Mountains really appear near the paradise, they will engage in positional warfare.

At present, we don't know the specific situation of Dajiangshan, and I will definitely not take the initiative to attack.

And leaving the park to fight in the wild requires a lot of strange stories. Even if the ghost car can break through the regional restrictions with the strange talk of no strange visits, it is still not wise to rely on the ghost car to transfer people, and the advance and retreat restrictions are very large.

Kamiya himself is still more inclined to Isohime's proposal, giving priority to the defense of Paradise.

The park has regular billboards, which can provide a natural huge site advantage for the Kamiya forces.

However, blindly being passive is not Kamiyagawa's character, and he can't just wait for the big rivers and mountains to come to the city.

In the meantime, he had to do something.

In the activities of the ordinary world, Kamiya has always taken the lead.

The situation on the other side of Dajiangshan was unclear, and he wondered if he should go to explore the truth first.

"At the same time as arming the park, I will go to the great rivers and mountains in person."

On the side of the Aokihara mine, there was a model worker "Shikijiro Twenty", and under his leadership, Shikijiro had dug into the depths of the pit.

Some time ago, an extremely rare celestial silver ore was even mined.

For this reason, Kamiyagawa also specially added a wave of soul crystals and requiem candles to the Shikijiro.

In the process of going deep into the pit, another material, "ebony gold", is also produced in small quantities.

Sister Jue uses this material and a piece of Takamagahara's pass token to directly make [Blank Divine Coffin].

Kamiya plans to leave for Kyoto in reality, and directly opens the map of the great rivers and mountains, and first immerses himself in the details of the ghosts of the great rivers and mountains.

Moreover, there are gods erected in the eternal area, and in that area the valley of the gods is immortal.

There is no need to worry about rollover.

……

The decisions of the high-level meeting were made quickly.

Kamiya also explained to Isohime by the way, and asked her to give preferential treatment to Yamiko Kappa and Yakuza who brought back the information.

Then I went to Takamagahara to find Sister Satoru and entrusted her to make a blank shrine.

The number of Takamagahara pass tokens is not large, and the strange talk about Takamagahara is basically used in turns, and losing one less piece will inevitably bring trouble.

But compared with the affairs of the great rivers and mountains, this is just a small trouble, and there is also the reservation of Fu Fuxiang as a buffer zone for the activities of the craftsmen, in fact, it will not delay much.

About a day later.

Jue temporarily put down the work of teaching apprentices, and directly worked overtime to complete the production of [Blank Divine Tree], and lived up to Kamiya's expectations at all.

With the experience of the last processing, this time it is a familiar road for the craftsman.

On the day he got the important props, Kamiyagawa set off for Kyoto in real life.

Since the Sea Kingdom was attacked, he has not opened a new map in the world. Even Haiguo took the initiative to use [Hidden Peach Blossom] to open it.

I don't know if the main strategy points in "Strange Tales of Things" have been completed, and the rest are free exploration of the open world.

Anyway, this time the Great River Mountain is a new permanent copy for Kamiya.

"In the territory of the legendary Heian period ghost king, what can I encounter and what can I get?"

Vaguely, Kamiyagawa is still a little looking forward to it.

After planting the fields for so long, it's time to get moving.

(End of chapter)