"Mary."

With the call of the Kamiya River, a wind swept out of the Flower Bell School.

The strong sound of the wind carried a heavy coolness, and the blood-red mist rolled down from the high layers of the treacherous building, and the shadows of the buildings fell downwards with the mist, and the shadows of the night became thicker and thicker, gradually blending with the scarlet mist, with a faint scent of roses.

"In front of you."

Mary responded gently.

In the depths of the red mist, the red and black dresses swayed.

"Can you feel it? Where the golden silhouette is attached. So what can you do with this mass of energy, in a gentler way? ”

Kamiya asked.

Tsurumi Aoi said that in her dreams of peeking into the world, Mary's figure attracted her attention the most.

Now it seems that it is likely that Mary herself is attracting the blessing of the Great Black Heaven.

Da-da-da.

The red mist was rolling in, and the heels of Mary's boots were stepping on the pebble path, and the footsteps were clear.

She approached the humanoid blessing at Kamiya's motion.

As Mary approached, the golden humanoid blessing energy shook violently, and the edges glowed bright red.

And that touch of red was like a thick ink drop falling into the water, blurring and spreading, and soon the humanoid energy mass was completely dyed red.

"That's it."

Kamiyagawa, who had been staring at the situation with his pupils watching, called Mary to stop.

The latter stopped in obedience with a blank face.

As Mary's influence ceased, the red covering the Great Black Blessing faded rapidly, and its surface once again turned a brilliant gold.

"Mary seems to be able to control this blessing...... Is it because her authority is too similar to Daikokuten? However, as soon as Mary withdraws control, the blessing will return to its original form. ”

"The blessing was given to the people of the Tsurumi family by Daikokuten, and if Daikoku Innocence really still exists, then Mary, as Aragami, should not be able to control this power so easily, right?"

Kamiyagawa thought so.

He now suspected that it was not the Daikokuten deity that existed in the area of the Eternal Yoshikoji Temple.

Overall, the everlasting Jiguang Temple has great exploration value.

At this time, Mary, who had retreated to Kamiya's side, suddenly raised her head.

There was still no expression on her doll-like face, and her eyes were fixed on the place where the silk thread connected to the blessing power of the humanoid form had disappeared in the air.

"Over there, they're calling me over."

Mary said.

……

Kamiya returns to reality from the world and wakes up in the cherry blossom forest.

It only took him a few minutes to get in and out of the world.

Tsurumi Aoi, Utengu, Oishi and Takayama are still waiting outside the forest.

Kamiyagawa walked out and first asked the little apprentice, "Tsurumi, do you feel anything abnormal?" ”

But Tsurumi Aoi listened to Master's question, and just shook his head blankly.

"That's right...... Let's go back first. ”

Kamiya beckoned the apprentice home.

When he returned, he roughly informed Tsurumi Aoi of today's discovery.

Tell her that the blessed power in her body actually falls in the corresponding space of the ordinary world.

Soul slayers basically know the concept of the present world and the permanent world, and although Tsurumi is not a spirit slayer, he is a descendant of the spirit slayer family, which is not difficult for her to understand.

The follow-up Kamiya also vaguely explained that the big black sky that blessed the Tsurumi family has a high probability that it no longer exists.

Or rather, what has blessed her family for generations is not the Great Black Heaven Deity from the beginning, but some kind of power left by this pillar god in the eternal world.

After making this clear, Kamiya asked Oishi to send Tsurumi back to Chiyoda.

For the little apprentice, the amount of information she received tonight was very large, and she still needed to digest it again.

……

Another week has passed, and the weather in Tokyo has been warming up.

During the week, Kamiya called Tsurumi Aoi to his home twice more to check on the initial results of her return to practice the breath of Ayu, and conducted two more classes in a step-by-step manner.

On these two trips to the door this week, the little apprentice took the initiative to bring a change of clothes with him.

It seems that Tsurumi Aoi is very adaptable to Kamiya's teaching, and he knows that he bathed in the teacher's house after practicing.

As for the blessing, Kamiya didn't take the initiative to talk about it, and the little apprentice didn't ask again.

It is to practice swordsmanship honestly.

Of course, Kamiyagawa did something else this week.

The most important thing is to let Sister Jue use the existing materials and process another [Blank Divine Tree].

He plans to explore the eternal Jiguang Temple.

To open the world map of Jiguang Temple, of course, you have to go to the real Jiguang Temple.

In fact, as early as a week ago, Kamiyagawa had already stepped on a point at Jiguang Temple.

That [Blank Divine Coffin] naturally hasn't been built yet.

Kamiya took a ghost car and arrived overnight near the real Jiguang Temple with a clone of the little old man.

He asked the scout's outer body to enter the area of the Yoshikoji Temple first.

The little old man has followed Kamiya for two years, and he has already realized a different visit, and his activities in the world of the outside are more free.

According to the scouts' investigations, the area of Jiguang Temple in the inner world is isolated by an inaccessible enchantment force, and it is impossible to see what is inside.

It is similar to the situation at the original Okoyama, Ibuki Dameijin Shrine.

If you want to cross this enchantment power, it is estimated that you still have to use the Heavenly Tail Hahari.

Kamiyagawa now has a lot of talents under his command, and there are many Aragami who can be dispatched, of course, he can let the Golden Bear, Star Bear, or Kazuki Kami, who has the ability to move freely, take the Habari fragments to break through the eternal Jiguang Temple barrier first.

But considering the power of the gods.

And there is an enchantment blockade, and the things in Jiguang Temple must be unusual.

For the sake of safety, Kamiyagawa still decided to go by himself, he first left the little old man's clone to watch in the area of Changshi Yoshikoji Temple, and he waited patiently until the [Blank Divine Tree] was completed.

Kamiya went to Yoshikoji Temple with the new shrine.

found a suitable place to settle, and then successfully logged in to Changshi.

Jiguang Temple in the inner world, as reported by the little old man, is isolated by an inaccessible barrier.

And it's similar to the original Ibuki Shrine in Oeyama.,The spatial range near the barrier is a little abnormal.。

In reality, there should be no corresponding position in the enchantment range space, and the newly established god coffin falls a few hundred meters away from the enchantment.

But that's enough.

Confirming the opening of the new map, Kamiyagawa first returned to reality, returned to his home in Tokyo, returned to the big bed on the second floor and connected to the permanent world, and officially began the exploration of the new map.

The area of Yoshikoji Temple in the eternal world is covered with an incarnation that resembles a glassware.

The enchantment here is a transparent golden color.

As for what's inside, it's still vague and can't be seen clearly.

"Dahekutian can be regarded as having some friendship with me, I just hope that this place is not another crazy god."

Kamiyagawa approached with a feather of the crippled Tail of the Heaven.

The broken blade swung down, slamming against the transparent golden wall.

There was a click, and the space was turbulent.

After a crisp sound like glass shattering.

The golden barrier shattered from where the blades collided, and cobweb-like streaks bloomed around it, and soon shattered into a gap for people to pass through.

Kamiya's swing is very precise.

Through the crack, he looked inside.

Inside is a fairly complete ancient temple, similar to the structure of the real Jiguang Temple, both are Japanese-style temple buildings.

In addition, the most conspicuous is an extremely tall statue.

The statue is blue-black and stands majestically, backed by flames behind it. He wore a large rosary on his neck, wore a crown of five skulls, and tied his hair with a snake on the top of his head. There are six muscular arms that hold different weapons and magic weapons.

A hideous six-armed black statue, fierce and vicious, piercing the sky.

Kamiya stood outside the barrier, staring at it for a while, making sure that the tall statue would not move, so he collected the tail feather of the sky, and instead carried the boy Che Angang through the broken barrier.

He remained vigilant and walked all the way to the center of the temple.

During this period, he did not perceive the strong ghost and god aura, but hung on his waist, and the golden ball bell where the boy lived "jingle bell" rang non-stop.

Shibao is like this, probably aware of the existence of some very powerful prop materials around.

When he walked to the big black statue in the sky above his head, he almost touched the top of the enchantment.

"Huh?"

Kamiyagawa sensed it and tightened his grip on the handle of the boy's cut.

I saw that in the pair of the blue-black god statue held high, there was an elephant skin, and from the elephant skin, a ball of golden light gushed out, smashed to the ground, and quickly condensed into a human form.

Holding a mallet, carrying a large bag on his shoulder, he is wide and fat, with a happy smile on his face.

It is the image of the Japanese god of good fortune, and Kamiya has seen a wisp of divine consciousness in the great black sky on the treasure ship, which is basically similar to the current image.

"You're here, co-lord of ghosts and gods."

The god of fortune was still smiling, waved the mallet in his hand, and greeted Kamiyagawa like this.

"See you again, Big Black Sky. It feels like you're deliberately guiding me this time. ”

"See you again? Oh, you've probably seen other Great Black Sky Divine Senses. But sorry, we're independent, so I don't know about other places. ”

The god of good fortune in front of him can be communicated.

Kamiya loosened the hand that was holding the boy slightly.

At the same time, he couldn't feel the strong aura of the gods from the body of the blessed god in front of him. It seems that as the other party said, this big black sky should also be a wisp of divine sense, not a deity, the same as what was seen on the treasure ship.

"So, what did you want me to come here for?" Kamiya asked tentatively.

"Da Heitian's bone, I'll give this to you, you should be able to use it."

"Give it to me? Doesn't it cost you? ”

"Ghost and god co-master, what you are doing is the price."

"I don't understand." Kamiya shook his head.

"Then ask." Fushen smiled, "But I'm just a wisp of divine sense, and I probably can't completely answer your doubts." ”

"What do you mean by what I'm doing?"

"Take the position of the co-master of ghosts and gods and make sure that the world is not swallowed up by the Yellow Spring, isn't it?"

What the god of fortune Daikokuten said is right, this is indeed what Kamiyagawa has been doing.

"So, Daikokuten stands on the opposite side of the Yellow Spring. Actually, I'm curious, Daikokuten is an alien god, right? Was he also involved in the divine war between Takamagahara and Huangquan? ”

"Daikokuten was born in the Sea of Milk, and one of His incarnations once came to Izumo, and I am only the consciousness of that incarnation. And the blessed god Daikokuten, who descended here, did belong to the forces of Takamagahara in the Divine War. ”

The Fortune God Consciousness didn't seem to be trying to hide anything.

The Milk Sea, which seems to be the birthplace of Hindu mythology.

It is almost the same meaning as "Izumo", which originated in Japanese mythology.

Fortune God Daikokuten: "The strange birth of the Yellow Springs forces led by Izanami. As far as I know, during the period when Huangquan was active, the world of Milk Sea was not peaceful. There may be some kind of connection between this, and that's the fundamental reason why I'm willing to help you, maybe you might figure this out. ”

"Wait, you said Ruhai, why didn't the gods of Ruhai come over to investigate the matter of Huangquan by themselves?"

"The situation in the sea of milk is not much better than the current Izumo. Moreover, the access and connection between the various sampa worlds have long been completely blocked. The gods of different regions can no longer use their avatars to communicate with each other's worlds as they did in ancient times. It's been a long time since the Great Black Sky Avatar descended on Izumo, and it's been so long that that the avatar can even get the bones of a god here. ”

The world of sampa.

Considering that Daikokuten is of Hindu origin, this statement is probably a kind of pronoun used by the gods of the Indian milk sea.

It is used to refer to the mythical world of different regions.

Also, the god of fortune Daikokuten said that the birth of the Yellow Springs force of Izanami was very strange.

If you think about it, it seems that this is indeed the case.

According to mythology, the confrontation between Takamagahara, and Huangquan stems from the rupture between Izanagi and Izanami.

But in the myth, there is such a description -

Izanami was burned after giving birth to the god of fire, Kaku, and died shortly thereafter.

Izanagi missed his wife, so he went all the way to the country of Yellow Springs.

In the main hall of the Yellow Springs Kingdom, Izanagi saw his dead wife and begged him to return to Takamagahara.

However, Izanami's answer to this was that she had already eaten the food of the Yellow Spring, and that she and her husband could only return to Takamagaha with the permission of the gods in the Yellow Spring.

Later, Izanagi caught a glimpse of his wife's rotten and depraved body, and was frightened and fled, leading to the breakup of the husband and wife.

According to these accounts, there were gods in the land of the root of the Yellow Springs before Izanami fell into the Yellow Springs.

But before the father god Izanagi and the mother god Izanami, it is unknown who the god who controls the Yellow Springs is.

Of course, in such a case, it cannot be ruled out that there is a fallacy in the myths recorded by mankind.

However, now the Great Black Sky from the Milk Sea has made it clear that the activity of Huangquan may be somehow related to the turmoil in the Milk Sea world.

This has to make people wonder:

Is there something else behind the Yellow Springs controlled by Izanami?