[EVERYONE, HAS ANYONE WATCHED GENIE'S NEW "BLACK TENGU'S MONSTER RETREAT HOUSE"? ] ]

[Of course!] The crow is so handsome. Especially the costumes and masks after his avatar feel so special and cool. ]

[The premise is that the crow is a god born from the Ainu faith, so after the god is wilted, the clothing will have some symbols of Ainu culture.] The production team is very attentive, and many details have obviously been carefully examined. ]

[Igarashi is also very interesting.,Use a long spear and a short gun to remove the unexpected feeling.,The fight scenes are also gorgeous.] ]

[Samurai-sama, times have changed (laughs).] ]

[……]

After the screening of "Utengu's Monster Retreat House", it quickly received a good response in the market thanks to its gorgeous and sophisticated graphics and excellent storyline design.

As said in the promotional video, Genie slowly unfolded to the audience a picture of a monster with a specific era background and extremely gorgeous.

There are also many people on the Internet who have started to discuss "Karatengu's Yokai Retreat House".

The most discussed topics generally focus on the two male protagonists.

Whether it is the powerful and silent "Crow", or the shrewd and sleek Igarashi, they have left a deep impression on the audience.

Mr. Miyake's character creation is undoubtedly a success.

And since the character image is impressive, it means that Kamiyagawa's Shikikin Wu Tengu can gain a lot of real-world faith power with GENIE's new chapter.

……

By the time the first season of "Wutengu's Monster Retreat House" ended, word-of-mouth fermented to a certain extent. Before it was broadcast online, Kamiya's side began to prepare for the promotion ceremony of the tengu to his subordinates.

It's not that he's in a hurry.

It's the power of belief that Utengu is advancing towards the A-rank, and he has really collected enough.

The Kamiya Group now has a big business, traversing the two worlds of the present and the world, and there are various ways to collect faith for the Aragami.

As far as the Utengu is concerned—

The first is the everlasting world.

Most of the naturalized monsters or monsters who have been sheltered within the sphere of influence of Shintakamagahara are relatively gentle and capable, and in addition to the excellent labor force that builds the power, they are also good objects for the output of faith.

The "Ainu Mission", which has been preached in the perennial world, has now become professional, and its members have absorbed many other strange stories and monsters who can speak and believe in the "Shintakamahara Kami" in addition to the original Kropokuru villain.

These missionaries are amazing.

Even in places like Dajiang Mountain Castle, they have smoothly spread the Shintakamagahara Faith into it.

Therefore, the current perennial control area is a piece of faith harvest point, especially now that the population of monsters managed by the force is increasing, and the faith power produced in various places is naturally increasing.

And for Utengu, the faith provided by the Ainu Roots to his shrine is especially strong.

And then there is the present world.

After the coordination and negotiation of Onizuka and Juqiong Shrine, the available shrine resources in the present world are being gradually integrated in an orderly manner, and the statues of specific gods under Kamiyagawa are enshrined.

These idols were made by Satoru's chief disciple, Tsukiyo, and were effective in helping Kamiya's Shikigami to gain faith from a specific shrine that suited them.

In the "Shrine Integration Plan", what can benefit Utengu at this stage is the use of shrines related to the construction of the Martial Honor.

As a well-known deity in Japan, Wakenmei is worshipped at many shrines.

Among them, the most influential, and also the most prosperous faith and incense, Shiratori Shrine and Sanfeng Shrine, were successfully lobbied early.

And the remaining Wuzun shrines, large and small, are still being further integrated.

Now with the broadcast of "Utengu's Monster Retreat", fans who love the protagonist "Crow" have provided a wave of faith power for Utengu, who is its prototype.

This kind of power obtained through cultural products, similar to faith, is lacking in purity and strength, and is far inferior to the permanent missionary and the Wuzun Shrine.

But the victory is in the base!

Because "Utengu's Monster Retreat House" itself is an excellent high-quality masterpiece, and through the spread of a series of media such as TV and the Internet, it ferments word-of-mouth and increases the degree of discussion, and the faith that can be obtained through this way is quite considerable.

With such a three-pronged approach, according to Kamiyagawa's rich experience in cultivating gods, the "spirits" needed for Utengu to be promoted to gods are definitely enough.

……

Perennial, Flower Bell Trick School.

Two requiem candles were placed in front of the shrine of the Utengu to assist in the promotion ceremony.

Especially the A-level one, which was made by the candle-making monk who had worked overtime recently and worked hard to make it.

During this time, the owner of Xiaoqing Fang handed over all the things of rubbing the requiem candle to the other weird little bald heads under his hands, and he was concentrating on making this weeping blood candle.

Moreover, Kamiyagawa had heard him talk about it before-

With the skills mastered by the candle-making monks, the Weeping Blood Candle can only be made at most A-level.

A long time ago, Kamiya found the "Qingfang Candle-making Atlas" left by his master for the candle-making monk.

The process records in the atlas are also up to the A-level weeping blood candle.

As for how the S-class candle should be made, it is unknown.

It may be that the owner of the small green workshop has not had the opportunity to learn this skill. It may also be that the way in which the gods are promoted to the S-rank is very special, and there is no S-class candle to assist in this ritual.

But in any case, the cultivation of top-level gods at the moment is not the primary thing for Kamiya to worry about.

What he has to do now is to use the experience he already knows to cultivate as many gods as possible for his own forces.

Kamiyagawa: "Are you ready?" ”

"I don't have a problem. It's ready to start, Kamiya-sama. Utengu replied with a blank look.

He stood still in front of the Divine Community building in the cherry blossom forest, his bare pupils exposed under the mask of the god tattoo extremely resolute. The mountain costume with the wild temperament of the tribe, and the black feathers on the back wings, swayed in the wind of the treacherous school.

"Okay."

Kamiya takes out the bones of Saruta Hikomei's god from the [Mirage Cloth Bag Change].

The pitch-black spine, hideously twisted, exuded a strange sense of power.

And the next second that the black tengu raised his hand to touch the bones of the tengu ancestral god, the entire skeleton turned into fine particles like gravel, surrounding the black tengu's body, and rolling into a pitch-black vortex with the wind.

It seemed that the terrible crow of the crow could be heard from it.

Those black particles with divine power quickly covered the tengu's body, submerged into it, and quickly disappeared.

Dissipating along with it, there is also the tall silhouette of the black dog.

The moment he accepted the bones of Saruta Hiko's life, he was pushed back to his shrine by the powerful power that belonged to the gods.

"It doesn't look like there's anything wrong with Mary's promotion to god."

Kamiyagawa glanced at the shrine of the Black Tengu.

In this shrine with tribal wildness and the violent tension of martial arts, there is clearly a powerful force that is being nurtured and reshaped.

While sensing the state of the tengu, Kamiya lit both of the two weeping blood candles.

The candle flame the size of a grain of rice is dim, and the red candle weeps faintly.

But the two candles did not show the slightest loss for a while, and it is estimated that they will be burning for a long time.

"All the preparations are in place, and Tengu's promotion should be smooth." Kamiyagawa thought so.

Wu Tengu is his subordinate, and he is the last Shikigami to be promoted to Aragami other than Satoru.

However, Satoru that little ghost was originally a pendant for non-combat units, and it was also in order to be able to make up the fetters of the "Seven Emotions" that he became the Shikigami of Kamiya.

Because of the special circumstances, it can be considered without analogy.

After a year of key training, Wutengu has been catching up as a "backward advance", and has now achieved corner overtaking.

After all, he has always had great potential, and Kamiyagawa has all the materials he needs to transform into a god.

"When the tengu becomes a god, it will be a strong fighting force."

If the Utengu really stepped into the threshold of the gods, then the martial gods in the present world would be completely controlled by him.

The belief system of the Utengu will become the vest of the Utengu faith.

Moreover, the tengu contained the bones of the god of Saruta Hikomei, and after that, there was also a relic belonging to Saruta Hikomei waiting for him to absorb.

Therefore, the belief system of the Tengu Ancestral God in this world can also be fully accepted by him.

The future is bright!

……

Kazuhiko Nagaoka, an ordinary club member living in Nagoya.

Recently, Nagaoka's mental state has been very bad.

There is always unexplained anxiety and palpitations, accompanied by insomnia and nightmares.

Suspicious, always feeling that something bad is about to happen to you.

He hadn't had a good night's sleep in a long time, and he was very depressed.

In such a state, it is naturally impossible to live and work normally.

So Nagaoka began to receive psychotherapy.

He went to an office building in downtown Nagoya, where his psychiatrist worked.

How many times has Nagaoka been here?

I don't remember, but I remember many trips.

But when I walked into the psychiatrist's office today, I felt a little inexplicable disobedience. I don't know if the decoration here has changed or what, I can't say, I always feel a little strange here.

"Mr. Nagaoka, you came on time."

The psychiatrist's words brought back to Nagaoka, who was in a trance.

His doctor Saotome loves.

A young and beautiful young lady who looked no more than in her early twenties.

But how old is she, actually?

I don't know, the age of women may really be a secret.

Anyway, Miss Saotome's business ability is very good, and you can feel like a spring breeze when you stay with her. In the process of talking, the tension can be relaxed.

It seems like so, yes.

"You may be seated."

Miss psychiatrist greeted Nagaoka like this, poured another cup of tea in front of him, and then sat down on the single sofa with a notebook.

Kazuhiko Nagaoka sat down on the couch across from her.

The man inhaled and exhaled, adjusting his sitting position, the sofa was soft, and he wanted to sit as comfortably as possible.

"Let's talk, Mr. Nagaoka." Saotome flipped through her notebook and said.

"I'm ......" Nagaoka moved his lips, but he didn't know what to say.

"What you fear and worry about. I'm your doctor, and you should trust me. If you can't tell what is hidden in your heart, I can't help you. ”

Prior to this, there seems to have been a good relationship of trust between the two.

Miss Saotome is professional.

Nagaoka felt that he should trust her.

"I don't know...... There are some things, some things that no one will believe even if they say it. ”

"At the very least, you have to try to say it."

The man seemed to have made up his mind, and finally wanted to speak: "That's ...... It was a long time ago. At that time, I was a high school student. ”

Yes.

If he couldn't tell someone about it, he would probably really go crazy.

"Hmm."

The psychiatrist motioned for the man to continue with a clear but not interfering answer to the conversation.

She is a very professional listener.

"I went to high school in the country, and it's not a school to talk about, nothing special. That incident first happened in the third year of high school, Obon. Junichi Egawa, who was in the same class at the time, went to a shrine near my home to watch the festival. ”

"Shrine?"

"Yes, Kifune Myojin's shrine, there is such a shrine in my hometown."

"Hmm."

Saotome gently slid the paper with the tip of her pen, the pen and paper rubbing, making a fine rustling sound, but she did not record anything related to psychotherapy, only a few black lines were scribbled.

When she hung her head, her black hair covered her eyebrows, so she couldn't see her expression clearly.

"We met Aoyagi at the shrine."

"Aoyagi?"

"It was also my high school ...... Schoolmate. ”

Nagaoka said this, but he didn't know why he was a little hesitant and in a trance when he said this. After a long pause of about two or three seconds, he finally continued with a relatively smooth conversation:

"He was a good student in his class. He has good grades and is helpful, both the teacher and the girls in the class like him. I don't know if everyone meets someone like this in their class in high school. In short, Aoyagi is right. ”

"Jiang Chuan and I were not good students, and we were trying to find a place where no one was smoking. Then right at the back of the shrine, I saw Aoyagi. ”

"We see him...... See him ......"

Nagaoka was unable to continue his words again, and this time there was a palpable expression of panic on his face, as if he was recalling some memory that had made him extremely uneasy.

"See him?"

Miss Saotome just led the conversation so calmly.

The man's throat rolled twice, and without saying a word, he picked up the glass on the coffee table and took a big sip, as if doing so would calm him down a little:

"I don't know how to describe what I'm seeing, no one would believe it. Aoyagi doesn't look like a person...... No, no...... If what we saw that day was real, then Aoyagi was definitely not human. ”

(End of chapter)