Followed by Di Jun, Haotian, Ziwei, Gou Chen, Xuanyuan, Nine Heavens Xuannu, and Zhen Yuanzi broke through the realm to dominate, in this way, the Dao Realm can be regarded as having eight masters, and their strength can barely be equal to the other three realms.

The rest of the disciples of the Dao Realm saw the several masters who were constantly breaking through the realm, and they were envious and relieved in their hearts, and they were all stepping up their comprehension of the Great Dao. Just when everyone had just calmed down, the heavens and the earth had a vision, only to see the golden light flickering around Dao Yan's body, and the chains of the Great Dao Law lingering, it was not a loss of the innate Dao body, and Dao Yan comprehended the Law of the Great Dao of Space again, and was promoted to the Supreme Lord of the Great Dao. At this point, the Dao realm has truly become one of the four major realms, and Taishang Laozi has also completed his preaching. The disciples returned to their respective dojos and carefully comprehended the avenue that Lao Tzu had spoken.

After the disciples dispersed, Taishang Laozi left the eight people who had just broken through to the dominance, Dao Yan, Di Jun, Haotian, Ziwei, Gou Chen, Xuanyuan, Jiutian Xuannu, and Zhen Yuanzi in the Sanqing Palace, looking at the eight people with expectations on their faces, Taishang Laozi said: "You don't want to know why I want to turn rainbows and go west? Why did he become the future Buddha of the Western Buddhist world? ”

The eight people looked at each other, Dao Yan was the most proud disciple of Taishang Laozi, and he was not afraid of Lao Tzu since he was a child, so he dared to say: "The disciple is dull, I would like to hear the details." ”

Lao Tzu looked at the eight people, was silent for a moment, and said, "Because I found that the Dao method taught by the Hongjun Daoist Master is flawed. Hongjun Dao Ancestor v. Traditional Taoism emphasizes planning and calculation, killing, and using strength to correct the path, and there is no problem at this stage of the righteous path Daluo Jinxian, but when I stepped into the threshold of the avenue and touched the origin of the avenue, I found that yin is yang, darkness is light, and they are two sides of the same thing, just like the two blades of a sword. In each of our bodies, good and evil coexist, gods and demons coexist, all the primordial gods are good on the one hand, evil on the other, gods on one side, and demons on the other, and the Tao and the demons are incompatible, but no matter what we do, we can't completely eliminate the demons in our hearts, unless they are all gone. Therefore, I later realized the Tao of nature and advocated quiet and inaction, which is contrary to the Tao of Hongjun Daozu, and is not accepted by the two disciples of the primitive and Tongtian. Under the scoundrel, I turned into a rainbow and left the Tao, went to the Western Pure Land to establish Buddhism, and used the holy light to transform the dark demons, and finally broke through the bottleneck and was able to truly grasp the laws of the Great Dao. In order to promote the Dharma, the Buddha world has gone through seven epochs of tribulations, and finally reached the Supreme Avenue, and the Dharma and the Tao are all pursuing the Great Dao. And Hongjun Dao Ancestor always stayed in the Heavenly Dao and could not cross the threshold of the Great Dao, and finally died. In the end, the two junior disciples of the primordial and Tongtian repented after the death of Hongjun Dao Ancestor, and also turned into a rainbow to follow my steps, and finally obtained the Buddha fruit in the Buddha realm, ascended the Great Dao, and achieved the dominant personality, they are the current Guanyin Buddha God and the Fighting Buddha God. ”

Everyone suddenly realized, no wonder that thousands of years have passed, and they have always stayed in the realm of heavenly generals, unable to climb the avenue!

"Now, I'm going to talk to you about the Dharma and not the Tao alone!" Taishang Laozi looked at the eight people with shocked faces.

In order to make the eight disciples understand, Lao Tzu started from the most basic meaning of Buddhism: "One day and the moon shine on the four heavens, covering the six desires and the first Zen heaven, for a small world; A thousand small worlds cover one or two Zen heavens, for a small thousand worlds; A thousand small worlds cover one or three Zen heavens, which is one middle thousand worlds; A thousand worlds cover one or four Zen heavens, which is a great world. There are three kinds of worlds: small, medium and large, so they are called three thousand worlds. ”

"Each small world has the same form, with Mount Meru in the center, through the sea of stars, standing on the wheel of the earth, under which is the golden wheel, then the water wheel, and then the wind wheel, and beyond the wind wheel is the void. Mount Meru is big up and down, the center is small, the sun and the moon are on the mountainside, the four heavenly kings live on the mountainside on all sides, the heaven is on the top of the mountain, there are night sky, Tushi day, the joy of heaven, and the sky of other people are free in the sky, and then the eighteen days of the color world and the four days of the colorless world. At the root of Mount Meru, there are seven gold mountains, seven perfume seas, surrounded by each heavy sea, a heavy mountain in between, there is an alkali sea outside the seventh gold mountain, and there is a large iron fence mountain outside the alkali sea. There are four major continents in the four directions of the alkali sea, namely the East Shengshen Continent, the South Ganbu Continent, the West Niuhe Continent and the North Julu Continent, which is called the Four Heavens. ”

"There are two middle continents next to each continent, and hundreds of small continents are dependents."

"Buddhism is through meditation, in a state of concentration, calmness, and meditation, to realize the self-consciousness of the primordial spirit in the physical body, and then continue to cultivate to the realm of emptiness and selflessness, so that the primordial spirit can be completely liberated from the physical body, reach the state of nirvana, and realize the cultivation of strong consciousness. Sitting is also Zen, walking is also Zen, a flower is a world, a leaf is like coming, spring flowers are green, autumn leaves are drifting, infinite if the heart is at ease, silent movement and static body are natural. ”

"Hinayana Buddhism can be roughly divided into six realms: namelessness, logic, wisdom, emptiness, compassion, and nirvana......

Taishang Laozi talked about Hinayana Buddhism to Mahayana Buddhism, and taught the eight-character mantra of Buddhism, as well as the secret techniques of Buddhism such as the Divine Palm, the Great Day Nyorai Mantra, the Buddha's Light Shines, and the Ten Thousand Buddhas Dynasty. For a whole month, the speakers and the listeners were intoxicated.

After talking about Buddhism, Taishang Laozi let Dao Yan and other eight people enter the Seven Treasures Glazed Pagoda to comprehend the Dharma, and within a few days, Dao Yan will be on the right path to the law of reincarnation and the law of cause and effect, Donghua, Jiutian Xuannu, Zhen Yuanzi is on the right path to the law of cause and effect, Haotian, Ziwei, Gou Chen, Xuanyuan is only on the right path to the law of reincarnation. The eight masters have all advanced to the Supreme Lord of the Great Dao, and Taishang Laozi has returned strongly, and at this point, the Dao Realm has entered a stage of rapid development.

Ye Zhenyu split into another doppelganger, still walking in the Dao realm as the future Buddha.