For two full hours, Ye Zhenyu climbed nine hundred and ninety-nine steps, and finally came to the top of the mountain, where a majestic stone gate stood, and the three big characters of "Quanzhen Sect" came into view, Ye Zhenyu was a little confused in his heart, and hurriedly called: "Lan'er, Lan'er"

Lan'er instantly appeared in front of Ye Zhenyu: "What's the matter with the master?" ”

"How did you get to the Quanzhen Sect? What's going on? Can you give a hint? ”

"Your identity in the game is Chongyangzi, the founder of the Quanzhen Sect, in the year 1165 AD."

"Give me a little more hint, I don't know much about Chongyangzi," Ye Zhenyu pleaded.

"Well, consulting services, charge two gold coins." The electronic screen appeared in front of Ye Zhenyu.

"I'm Cao, don't you want to be such a philistine, and charge at every turn!" Ye Zhenyu reluctantly clicked the pay button, "Ding Dong!" If the payment is successful, the information is free to read, and the download will pay for 5 gold coins! ”

Ye Zhenyu shook his head, and had to hurriedly browse the information about Chongyangzi on the screen:

Wang Chongyang (1112-1170), formerly known as Zhongfu, the word Yunqing, later changed his name to Shixiong, the word Dewei. After entering the Tao, he changed his name to Zhe, the word is clear, and the number is Chongyangzi. Self-proclaimed Wang San (third in line) or Wang is crazy. A native of Xianyang (now Xianyang, Shaanxi), he was a Taoist priest of the Jin Dynasty and the founder of Taoism. Generations of generations for the local clan. He was good at reading at a young age, and then he entered the house to study, and he was a junior scholar. In his early years, he was a Confucian student, and he was good at literature and archery. Qi Fuchang (1130-1137) should be the Ministry of Rites examination, but did not win, Jin Xizong Tianjun (1138-1140) in the early years of the martial arts, the examination of the first subject, but has the ambition of the world. Later, he served as a wine collector for a long time, so he resigned angrily and lived in the mountains and forests. In the fourth year of Jin Zhenglong (1159), he abandoned his home and traveled, met strangers in Ganhe Town, and taught him the true trick of cultivation, so he became a monk. He built a tomb in Nanshi Village, lived in the tomb for more than two years, and called himself the "Tomb of the Living Dead". In the seventh year of Jin Dading (1167), he left Shaanxi and went to Shandong to preach and save people, and successively accepted Ma Danyang, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong, and Sun Buer as disciples, and established the Three Religions and Seven Treasures Society, the Golden Lotus Society, the Sanguang Society, and the Yuhua Society in Wendeng, Ninghai, Fushan, Dengzhou (now Penglai), and Laizhou (now Ye County). Because Wang Chongyang named his nunnery in Ninghai, Shandong Province as "Quanzhen Hall", all those who entered the Tao were called Quanzhen Taoists. In the ninth year of Jin Dading (1169), he brought his disciples Ma, Tan, Liu, and Qiu to the west, and in January of the following year, he was feathered in Daliang (now Kaifeng, Henan), and was buried in the former residence of Liu Jiang Village in Zhongnan (now Zu'an Town, Huxian County, Shaanxi). Yuan Shizu to the sixth year of the Yuan Dynasty (1209) was named "Chongyang Quanzhen Kaihua Zhenjun". In the third year of Yuan Wuzong (1310), he was crowned as "Chongyang Quanzhen Kaihua Fuji Emperor". Traditional Taoism from the Northern and Southern Dynasties Kou Qianzhi, Lu Xiujing reform, rectification, through the Sui and Tang dynasties of the five dynasties of the Song Dynasty, to the end of the Northern Song Dynasty, showing new changes, Fu Zheng school combined with the inner Dan, the formation of "internal refining into Dan, external use for the law" of the Lei Fa system. Based on the cultivation of Neidan, Wang Chongyang advocated the unity of the three religions, advocating unintentional forgetfulness, weakness and quietness, sincerity, less thinking and few desires, and monkhood and practice; Because of the internal cultivation of "seeking to return to its truth", advocating the perfection of both merit and deeds, in order to become an immortal and prove the truth, it is called "full truth". Wang Chongyang advocated ordination and nunnery in practice, and founded the form of Taoist monks who lived in the temple. Wang Chongyang himself abandoned his wife and daughter to leave home to practice at the beginning of his practice, and he also persuaded Ma Yu and Sun Buer, who had already established a family, to take refuge in the monkhood, thus emphasizing that monastic practice was a major feature of the early days of the establishment of the Quanzhen Path. Wang Chongyang believes that all those who are monks must first go to the nunnery. Because the hermitage is a house, and it is the dependence of a person. When the body relies on support, the mind will gradually become stable, and the qi and spirit will be reconciled and smooth, and they will be able to enter the true path. Wang Chongyang attaches great importance to the practice of group forms, and he advocates that cultivators should "join the path", but there are clear requirements for the conditions of the path. In his practice, Wang Chongyang advocated the elimination of worldly desires. He once said to Ma Yu, "When a mortal enters the Tao, he must abstain from drinking, lust, wealth, clinging, love, sorrow and worry, and there is no good medicine." He believed that wine, sex, wealth, and qi would cause people to sink and lose their minds, so they should also focus on simplicity in their daily lives in order to succeed in their spiritual practice. In addition to abstaining from alcohol, sex, wealth, and qi, Wang Chongyang also taught his disciples to keep their hearts quiet, live a simple and natural life, and cultivate their lives. He taught the congregation in the "List of Three Prefectures and Five Associations": Don't go to the side door and go to the left side of the road in practice, eat when you are hungry, close your eyes when you sleep, deliberately meditate and learn the Tao, you just need to screen out distracting thoughts, and your heart is pure, which is naturally practice. Wang Chongyang focuses on Neidan in his practice, and attaches great importance to the practice of sex and life. For example, he mentioned in "The Fifteenth Treatise on Chongyang Lijiao" and "The Eleventh Treatise on Mixed Life": "The sex is also God, and the life is also angry." If sex is fateful, it is like a bird with the wind, fluttering and light, and it is easy to save effort. It can be seen that he believes that sex and life are equally important to spiritual practice, and they are mutually beneficial. Wang Chongyang also regarded Neidan as a ladder to enlightenment, and in his poems on the theme of spiritual practice, there are numerous works that make use of Neidan terminology. Wang Chongyang advocated the equality of Confucianism, Buddhism, and Taoism, and put forward the harmonious theory that "the three religions have always been one ancestral style". In the whole truthful path, the practice of the Tao Te Ching is the main one, supplemented by the study of the Sutra of Filial Piety and the Heart Sutra of Prajnaparamita. Wang Chongyang's missionary footprints spread throughout Shaanxi, Shandong, and Henan. There are many disciples under him, among which the most famous seven are Ma Danyang, Tan Chuduan, Liu Chuxuan, Qiu Chuji, Wang Chuyi, Hao Datong, Sun Buer, and later generations are called "Northern Seven Truths".

After reading the information, Ye Zhenyu was directly speechless, how could his role become Wang Chongyang in the game! "Lan'er, what the hell is going on?" Ye Zhenyu looked at Lan'er.

"Entering the virtual world, characters can be customized in advance or randomly. You're supposed to be a random experience character. But the problem is that after everyone enters the virtual world, the system will erase your past memories and implant character memories, how can you have no character memories or your past memories? Could it be that your mental power is unusually strong, exceeding the energy implanted by electronic information? Lan'er looked at Ye Zhenyu with some confusion.

Ye Zhenyu couldn't stand Lan'er's big watery eyes, coughed lightly and looked away: "Maybe!" So what do I do now? ”

"Remember Chongyangzi's character information and play Chongyangzi well! Remind you, everyone else is a character who has completely entered the virtual world, and he doesn't remember the player's own information at all, if you don't play well, you may die here" Lan'er disappeared after speaking.

Ye Zhenyu was a little tired, sitting at the mountain gate to breathe, sort out his thoughts, and then look at his clothes, sure enough, he was already dressed as a Taoist priest. Just after pranayama and calming down, a pleasant voice sounded in my ears: "Uncle Shi, I can be regarded as finding you!" My master asked me to bring you a letter that you must go back to the ancient tomb today, otherwise you will never see each other! Uncle, you must go back! This time Master is serious! Why don't you go back with me? ”

Ye Zhenyu opened his eyes and saw that the person who spoke turned out to be his daughter Ye Xing, but the clothes and ornaments had completely become ancient costumes, but they were more suitable, and they looked more pretty in Tang costumes with their classical and beautiful faces. Just as he wanted to speak, he suddenly heard Lan'er's voice in his head: "She is no longer your daughter, her role is the beloved apprentice Xiaolongnu of your enemy Lin Daxia." ”

Where is this tomb? Who is Lin Daxia? This system Lan'er always speaks halfway, is it because she has to pay for herself to say it all? Whatever, it's just a game anyway, what's so good but hearted! Just follow and see: "Well, okay, I'll go back with you!" ”