The breeze floated, blowing away the murderous aura of the pickaxe capital.

Surrounded by the alliance of princes, the crown prince held an enthronement ceremony at the place of the Jongmyo in the middle of Hokyung.

The old Zhou people who had been hurt by the Rong people were finally able to appear in the streets, even if it was dilapidated.

As the great Zongzheng, Luo Cheng presided over the grand ceremony of worshiping the heavens and worshipping the ancestors.

The concubine stood on the altar, and each vassal state stood under the altar with its own flag according to its status.

"The Son of Heaven is three."

Ji Fu walked down the altar and bowed to the princes three times, and returned to the altar after the salute.

The princes went up to the altar and presented the golden and jade treasures to the Son of Heaven.

This step alone took a long time, but everyone waited patiently.

Ji Yi's enthronement ceremony was a joke before, and this grand enthronement ceremony was to let the Zhou people know that the Son of Heaven was noble, and there were countless loyal princes in the world.

At the time of worshipping the sky, all the princes and ministers sang ancient poems with Luo Cheng.

"The destiny of the heavens is endless.

It is not obvious, and the virtue of the king is pure.

If it overflows me, I will take it.

Jun Hui I am the king, great-grandson Duzhi. ”

This is a poem in praise of King Su, which has been handed down since the time of King Kang, and there is no Zhou people who will not sing it.

"The gods of King Su are in heaven, how brilliant and bright.

How pure the character of King Su is, we must inherit it.

Follow the path of King Su's destiny, and the children and grandchildren will always practice it. ”

Luo Cheng presided over the ceremony, and he raised the crown of the Son of Heaven.

Ji Fu bowed his head slightly, and the gorgeous crown was put on his head, the breeze floated, and under the warm sun, a layer of golden light shone on the two of them.

The entire pickaxe capital city was plunged into sacred chanting, and countless Zhou people knelt on the ground like a tide.

They are paying homage to the new king, the Son of Heaven.

They were worshipping King Su, the god of all the Zhou people.

The historian hurriedly recorded this scene, and the painter excitedly engraved this scene in his mind.

Since the picture of "King Su and King Kang", there has been no painting that has been so ordained by heaven to pass down to the world.

The king was instructed to draw this scene into a classic.

[Your luck points are increasing rapidly. 】

Your family's reputation has increased. 】

Ji Zhao watched all this in the dark, there was no very happy feeling in his eyes, his eyes were very peaceful, like an ocean of light.

It's hard to imagine what kind of huge waves he will set off if he gets angry, and whether there will be nine days of thunder to punish the world.

Blessings and misfortunes depend on each other, which is the way of heaven.

He got too many things from Bang Zhou, and Luo's was so deeply bound to Bang Zhou, that on the day of destruction, the edifice must have collapsed and been wiped out.

Even though Ji Fu is the Son of Heaven, he still has to kneel and worship on such occasions to worship the heavens, and the chanting sound of the entire pickaxe capital city resounded, making his whole body tremble.

What is the scene of 10,000 people singing?

He had never seen it, not even in his imagination.

But now that he saw it, like every Son of Heaven in the past, he was deeply shocked.

He thoroughly understood King Su's status among the Zhou people.

He couldn't help but bow his head, expressing humility to the old ancestor in the dark.

Bang Zhou ushered in a new king, the Son of Heaven Jifu.

[History has opened a new chapter, you have obtained a large number of luck points, and you have obtained a Xuan-level item - Blue Blood Pill Heart.

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This is a Xuan-level prop with an obvious effect, but it can't reach the level of a ground-level prop.

The princes flocked to the new king and went to the council hall.

The two most important things for the new king to ascend the throne are to judge the coffin of the past and reward the meritorious deeds of the courtiers.

The characterization of the rebellion of the Shen State and the princes of King Qin, especially the big men who died under the soldiers this time.

The first and foremost are the culprit Ji Ni and Shenhou and Prince Yi who committed the crime of killing the king.

Even if Ji Fu has a deep affection for Ji Ne, after all, Ji Ni loves Wu and Wu, and he is really good to him.

But he knew that his father would definitely not get a good name, and finally obediently accepted the title of "You" of the princes and ministers of Ji Nie.

Although the princes and ministers said in their words that he was lonely and secluded, he knew in his heart that he often said secluded when he violated etiquette, which was the reason why the ministers gave seclusion.

As for Ji Yi's nickname, it soon came out, killing innocents and calling him the prince.

Shen Hou said "dry", and the discipline of the country was called dry, and he was called Shen Gangong.

The rest of the princes and ministers who followed Shenhou to make a rebellion, some of them were killed, some of them took the title and removed the country, and they were demoted to concubines, and some were even directly reduced to slaves.

There are two main criteria for judging differential treatment, the first is whether the fault is big or not, and if the fault is too big, it will be stabbed no matter what; The second is whether the relationship is hard or not, in other words, it depends on the relationship between in-laws and whether they can talk.

Subsequently, the entire Shen State will be ambushed and re-selected from the office to succeed Shen Guojun.

The relocation of the Shen Kingdom to the western part of Liangdi, which is an even more barren place, and this time it is much more difficult to re-establish the country than it was a hundred years ago.

The title of Shen Guo was also demoted to viscount, and he was basically removed from the great powers of Zhuxia.

The two most successful in battle, Zheng Bo, was promoted to Zheng Hou, and ten cities were divided from the Mi State and the Yan State to him, and the new Zheng State was established in the east of Luoyi.

Zaofei, who was born in the Zhao family, relied on the great merit of killing the king of Rong, and became a prince from a vassal step by step, and was named Qin Bo, and a quarter of the land of the entire Xishen Kingdom was given to him.

The other princes and ministers also received land, gold, silver, jewelry, people, weapons, and so on.

The distribution of the spoils after the war has so far been very harmonious, basically impartial, and each has its own gains.

After dealing with these problems of legal system and petty profits, the real interests are placed in front of everyone.

The princes and ministers who could still be united before were instantly divided into different camps according to their different interests.

First of all, there are the two largest camps, the left-behind faction and the eastward migration faction.

The left-behind faction was dominated by the local nobles of Hojing, who controlled the power of Wangji and the entire Bangzhou through the Son of Heaven.

The eastward migration faction was dominated by the princes of King Qin, and the Marquis of Jin, the Marquis of Zheng and others were very tough on Jifu and migrated to Luoyi.

After all, this time they made a big effort, if they couldn't put the Son of Heaven in their sphere of influence, it would be to make wedding dresses for others.

"Wang, Shen and Rong cholera, Wang Ji, not only the Hojing is dilapidated, but the entire Wang Ji has been destroyed, plus the natural disasters for many years, this is no longer a capital that can withstand the mandate of heaven.

Moreover, the entire old land of Feng Ho is full of Rong people, and if you stay here, your lord, you will definitely be constantly attacked by the Rong people, what a dangerous thing it is.

If you can migrate to Luoyi, the strength of the princes surnamed Ji there will be stronger.

Jin is in your north, Zheng is in your east, and Wei is in your northeast.

There are also powerful princes such as the Song Kingdom, the Luo Kingdom, and the Qi Kingdom that can act as your barriers, so that your safety can be guaranteed.

King Kang and King Zhao once used Luoyi as their capital, where the Mandate of Heaven flourished, and if you migrated to the past, you will definitely be able to revitalize Bangzhou. ”

These words are not nonsense, but reasonable, and the current problem of Hojing Wangji is indeed very big.

Although the alliance of princes killed the Shen people and drove out the Rong people, they could not stay here forever, and when they left, Wang Ji's strength alone was simply not enough to face the Rong people who poured into the Wei River Plain like a tide.

It was not only the Central Plains princes who supported the eastward migration, in fact, many of the Qiwai princes distributed in the Three River basins supported the eastward migration of Jifu.

The biggest difference between the Kinai princes and the Kinai princes was that they believed in using the sword to increase their power, while the Kinai princes preferred to plunder by political means.

The Son of Heaven moved eastward, and they, the princes of Jiwai, had no scruples about expanding their lands, especially the newly promoted Qin Bo this time, who held a powerful force in his hands and was in the stage of eagerness to try.

But the princes of Hojing were unwilling, if they had migrated eastward more than two hundred years ago, they would have been able to migrate with the Son of Heaven, but now Luoyi itself has a large number of Qing clans.

Where is the surplus land to be given to them?

Without land mining, you can't maintain a large clan, and you will soon lose out in the fierce competition.

This is something they cannot tolerate.

"Although Luoyi is magnificent and strong, it is in the land of four wars, when the country is prosperous, it can control the world, and when the country is weak, it is surrounded by enemies, and it cannot be used as a capital.

Hokyo is located in the middle of mountains and rivers, and there are mountains and Hangu passes, which can block enemies from all sides.

As long as you can sweep away these current Rong people and hold the pass in your hands again, you will not worry about danger.

When the disaster passes, there are countless lands in the pass that can produce food, and there are countless Zhou people who can fight for you, this is the land left by God for Bang Zhou to continue the mandate of heaven!

How can we abandon the inheritance of our ancestors and migrate to Luoyi? ”

Marquis Jin snorted coldly and said, "Gao Qing, your mind is really vicious.

Qishan collapsed, Luoshui, Jingshui, and Weishui all cut off, and the entire Fenghao Plain was greatly damaged, who can know when it can be restored?

Those Rong people scattered throughout Feng Ho threaten the safety of the Son of Heaven all the time, you say, 'As long as you can sweep away the Rong people', what if you can't sweep them away?

How noble is the Son of Heaven, how can he accompany you on adventures?

If you are loyal courtiers, how can you put the Son of Heaven in such a situation? ”

Zhang Hou also helped: "Luoyi is the center of the world, where the Son of Heaven can accept the worship of all the princes in the world, and he is the real co-lord of the world."

The Marquis of Zheng, the Marquis of Jin, and the princes surnamed Gu are all surnamed Ji, and they are the clansmen of the Son of Heaven, will they put the Son of Heaven in an unfavorable situation? ”

Faced with this situation, Luo Cheng didn't say a word, this matter was doomed from the beginning.

Not to mention that he has reached a political exchange with the princes outside the country, even from the point of view of the Son of Heaven Jifu himself, the eastward migration is inevitable.

First of all, the Son of Heaven Ji obeyed and was emotionally inclined to the Marquis of Jin and the Marquis of Zheng, the princes surnamed Ji who helped him ascend to the throne.

Secondly, Ji Fu has lived in Hojing all these years, and under the influence of his ears and eyes, he really doesn't have much hope for defeating the Rong people.

In particular, his father and mother died indirectly at the hands of the Rong people, and he wanted to leave this dangerous place.

Finally, there is the force, and the current princes of the Kinai have decisive force, which is not at all comparable to the princes of the Kinai.

It's just that they haven't reacted yet, and once the Marquis of Jin reacts, these clamoring ministers and nobles, with a little force in their hands, I'm afraid they won't talk nonsense with them at all.

"Luo Gong, what do you think about this matter?"

Ji Fu already wanted to go to Luoyi in his heart, but the person he trusted the most hadn't spoken yet, so he looked at Luo Cheng and asked for his opinion.

Seeing Ji Fu asking Luo Cheng's opinion, everyone cast their eyes over to see what Luo Cheng had to say.

Luo Cheng was also unambiguous, and said directly: "Your Majesty, it should be safe for 100,000 troops to escort you to Luoyi." ”

The words 100,000 troops were deliberately read out by him, which immediately woke up everyone in the temple.

Jin Hou and Zheng Hou both had smiles on their faces, yes, we now have an absolute advantage, what do we have to say to this group of waste.

First bring the Son of Heaven to Luoyi, anyway, it used to be the capital, and the repairs over the years have not stopped, and the king can directly take charge of the state when he arrives.

The nobles of Hojing were like mourners, and they snorted twice, looked at the group of murderous princes who had just come down from the battlefield a few days ago, and did not dare to say more.

Ji Zhao looked at this scene and determined one thing he had always guessed, that is, this was really a world.

What he is experiencing now is more like a combination of the player and the backstory, the real game is completely incapable of changing history, and the protagonist's family is completely drifting with the flow.

But starting from him, the use of each prop can change some predetermined fate, maybe the framework of the world is still allowing some events to appear, but the characters have completely changed.

According to the historical setting, it should be Ji Yi who ascended the throne, but because his maternal grandfather attracted the Rong people, Cholera Hojing, he was rejected by the countrymen, and finally went to Luoyi alone.

Without the support of the countrymen, the strength of the royal family plummeted.

But now that Ji Fu has moved eastward, he can take a large number of bankrupt Chinese people with him, so that at least in a short period of time, the Son of Heaven still has a foundation, much stronger than in real history.

The decision to move eastward was set, and the princes naturally had to set off together, and then bring a group of countrymen to escort the Son of Heaven to Luoyi first, and then each led his army back to China.

Luo Cheng was appointed as the prime minister of Hojing to stay in charge of the military affairs of Hojing, plus the rank of the third prince, and he was to stay in Hojing for another two or three months.

The main thing is to count all the property belonging to the royal family in the pickaxe capital, and to count the list of Zhou people who are willing to migrate in the future.

……

Judging from the results, after King Yi moved eastward, the Zhou Dynasty completely declined and went to extinction, but this is a typical reverse effect.

King Yi's eastward migration was not the beginning of the decline of the royal family, but the result of the decline of the royal family.

The interests of the Zhou royal family in Fenghao Wangji have been divided among the princes of Jin, and the foundation of the royal family's rule has been hollowed out, and the only hope for the revitalization of the Zhou royal family is the 600 li land of Luoyi Wangji.

According to historical records, the Zhou royal family did cheer up in the early days of the eastward migration, and King Yi, assisted by a group of powerful princes, united around the royal family with the surname Ji, and dealt a powerful blow to the barbarians in all directions and the princes who did not respect the royal family's orders.

This proves that attributing the decline of the Zhou dynasty to the eastward migration is a typical fallacy. ——"The History of the Rise and Fall of the Zhou Dynasty"