Chapter 66: Sage Lao Tzu
Luo Ci is completely invisible, he is now waiting for death to come, but he is not afraid, but very much looking forward to it.
Luo Yan sat in front of the couch, taking care of his father's daily life, there are countless capable people in Luo Kingdom, if there is no major event, Luo Hou is more like a spiritual leader.
"Chong'er must have experienced this setback, and he must have realized it." Luo Ci said softly: "Bang Zhou has been five hundred years, Chong'er is still young, there is the Jin Kingdom, and in one hundred and fifty years, Bang Zhou's destiny is worry-free." ”
Luo Yan said with a smile: "The ancestor said that Yin Shang has a six-hundred-year mandate of heaven, and Bang Zhou should be better than Yin Shang, it seems that there is no problem." ”
……
"The world knows that beauty is beauty, and evil is evil. We all know that what is good is good, and what is not good is good. ”
Just read two sentences, Luo Yan's hands were already trembling with excitement, "Born without being, for the sake of not worrying, and succeeding." Fu Wei Fuju is not going to go.
People all over the world know that good is because of the existence of evil, isn't this a definitive conclusion to the theory of good and evil in human nature?
Father, which great sage wrote this article?
It's so exquisite!
Such a great sage should be invited to the palace of the school to serve as a sacrificial wine, or write a book for him, and these ideas should be preserved. ”
"This person's name is Li Er, the word Boyang, the name is Lao Dan, it is the history of the royal family's storage room, gorgeous clothes, gold and jade, chariots, horses and jewels must be brought, but presumably such a virtuous person is disdainful of these, you bring the first volume of "The Way of Heaven" written by King Su, presumably he will come."
"The Way of Heaven"!
Luo Ci was a little shocked, this volume is the most precious book kept secret by the Luo Guo Office, which contains contradictory but unified thoughts.
This volume of classics has given the Luo Guo Office a flexible bottom line and the ability to look at the world dialectically, which is also derived from this.
But think about Li Er's theory of beauty and ugliness, good and evil, he has already realized these by himself, and now if he is led by "The Way of Heaven", he will definitely be able to succeed.
……
The return of the Luoguo Office to Luoyi was like returning to his own home, and the first ruler of this city was not Zhou Tianzi, but King Su after returning to power.
During that period, the princes who went east of Luoyi first came to Luoyi to worship King Su, and then went to Haojing to worship King Kang, which is the so-called division and rule.
The Tibetan room of the Zhou royal family is the place with the second largest collection of books in the entire state and Zhou Zhuxia countries, and the first is of course the Luoguo Office.
Countless bamboo slips were displayed on the shelves, and the breath of history came to his face, and Luo Yan walked into it alone.
Luo Yan met the great sage, Li Er.
When he saw him, he was carving something on the bamboo slips, wearing a somewhat old but extremely clean dress, holding his hair in a bun, his beard was white, as if he heard movement, Li Er raised his head and looked at Luo Yan.
He had a very ordinary face, his expression was very calm, Luo Yan looked into his eyes, he had never seen such calm but magnificent eyes.
At a glance, there is no bottom.
Luo Yan bowed slightly and said, "Boyang Gong, Luo Yan has seen him face to face, and he is happy." ”
The stigma on Luo Yan's eyebrows was too conspicuous, and he didn't need to be introduced at all, Li Er knew who he was.
"Luo Guo Office? Prince Yan? ”
"Exactly!"
"Please take a seat."
Few people would face the Luo Guo Office so calmly, and there was awe in people's hearts.
"Boyang Gong doesn't seem to be surprised?"
"Luoguo has collected the world's classics for 500 years, everyone knows it, some time ago, a friend of Luoguo took a scroll of bamboo slips from me, saying that he wanted to dedicate it to Luohou."
His tone was very flat, but the confidence in his words was overflowing, as long as he saw my book, someone from Luo Guo would definitely come.
He is not showing off, but deserving of it.
Luo Yan smiled slightly, took out the bamboo slip of "Heavenly Dao" from his sleeve, pushed it to Li Er, and said with a smile: "This is written by King Su five hundred years ago, and the Luoguo Mansion can only learn it, and now please take a look." ”
Hearing the name of King Su, Li Er's expression changed slightly, he picked up the bamboo slip and began to read it, his expression was very special, some relieved, and some doubts, as if he had seen something incredible.
"The wisdom of King Su is as holy as the sky."
He said calmly, but his eyes were like thunder, as if there were countless stormy waves.
He looked at the holy stigma on Luo Yan's eyebrows, and said: "Prince, in my life, I have sat in the royal family's storage room, read all the books, and traveled all over the world, and I have seen many people and things, and there are thousands of words.
I think that there is no one who understands the truth of this world better than me, but every time I study the truth of heaven and earth, I encounter obstacles from King Su.
I think that heaven and earth are not benevolent, and all things are used as dogs, and Xia Shang is like this, but King Su communicates with heaven and prefers the Zhou people, which is also reasonable.
I believe that the four seasons of heaven and earth have their own ways, and they will not change because of the rise and fall of human dynasties.
But King Xuangong of Yi sacrificed to King Haotian Su, and the capital of the pickaxe flew frost in June, which is not a lie.
There are so many of them, and I ask the prince to solve my doubts. ”
He bowed deeply, not to Luo Yan, but to King Su.
He wanted to know, why the truth that can pass through the world will be invalid once it reaches King Su, why can King Su be in harmony with the sky, but he is incompatible with people?
Could it be that King Su is really a god? Lear didn't want to believe it, so he kept writing to find a way to explain the miracle of King Su.
But the moment he saw Luo Yan, when he saw the shining stigma, some of his insistence in his heart was broken.
He once found King Su's exposition of the noble lineage in the pile of old papers in the storage room.
Heaven has let the noble rule the lowly, and let the civilized rule the barbaric, this is the principle of domination.
The so-called noble lineage is a lie to make the people of the world believe that the rule of the royal family and the nobility is justified, and the feudal system and the patriarchal system exist for this purpose.
But it's okay to deceive others, but you can't believe it yourself, so you still have to strengthen your own strength and be ready to extinguish the fire of resistance at any time.
Li Er thought so, and then he saw Luo Yan's stigma, which was one of the reasons for Luo's transcendent status.
The royal family and the great sects of the nations rely on the patriarchal system to maintain their status, but the Luo clan does not need it, even if you are stronger than the great sects?
The stigma of King Su will not fall on your eyebrows.
It has to be said that a person who scoffs at the theory of descent has created the most noble bloodline, which has to be said to be a humorous irony.
"Dare to ask King Su, is Haotian sentient?" Li Er asked with some trembling.
Li Er's words made Luo Yan's whole person stunned, there are countless people in the countries of Bang Zhou who believe that King Su is friends with Haotian in the sky, and he protects the destiny of Bang Zhou.
However, most of the nobles have been suspicious of these gods and ghosts because they have been studying for a long time and have not received a response from the gods.
Li Er in front of him, he can write "Heaven and earth are unkind, and all things are used as dogs", which shows that he thinks that heaven has no feelings.
So why does he think that King Su is still there? And the tone is still so determined?
There is a little deification of Lao Tzu, I hope you like it, my favorite of the hundred schools of thought is Taoism, and then I like the momentum of Mencius's articles, and I agree with Xunzi's point of view.
In the previous chapter, the reason for the speed of using troops was because they had to hurry, and they had to put themselves on the battlefield with complete combat effectiveness, otherwise the Jin army would suffer great losses.
Regarding the title, the king of Chu is not the same, when he joined the royal rule, he was the Marquis of Chu, and Zhuxia also called him the Marquis of Chu, but the state of Chu and the state of Qin called him the king, and the third-party perspective I described also called him the king, and he used a widow when he called himself, which is the use of various contexts under the system of inner kings and outer marquis.
(End of chapter)