Chapter 110: Confucianism and Taoism? Bring it to you!
The Luo Palace, which has not been repaired for many years, looks a little shabby and dilapidated, and the gauze tents are also a little dilapidated around the corridor.
The reason for the silence here is that the Luoguo Office is now a little poor, and a large number of people from the Dukou family have died in the war after five years of war, and a large amount of money has been invested in the support of the families of these deceased.
The full-time scholars in the Luoguo School Palace also need the support of the office, wisdom is priceless, and the public office is willing to pay for this fund.
In the palace room, incense was swirling, Luo Chang rubbed his eyes, and put down the bamboo slip in his hand, which was densely packed with names.
Since he ascended the throne of Luohou, he has sat in the palace almost every day, and there are not many things in the country of Luo that he needs to worry about.
The most important thing is the Luoguo Palace, and now it is his uncle Luo You who is in charge of all the affairs of the Luoguo Palace.
After Luo Ci died on the battlefield, Luo felt guilty for failing to protect his nephew, and as soon as the war ended, he returned to the field directly, and taught the children of the princes and countrymen who died for the country in Luo every day, teaching them to read and write.
In the end, it was Luo Chang who called Luo back, "My brother liked to debate with scholars in the school palace the most during his lifetime, so my uncle is optimistic about the school palace for my brother." ”
The fierce debate between Confucianism and Legalism scholars in the Luo Kingdom School Palace, Luo You naturally recorded it, and even included the list of students who wanted to leave the School Palace and enter the Wei Kingdom, which also appeared in Luo You's hands.
That's why he came to find Luo Chang.
"Monarch, this group of scholars who want to go out of the Wei State are all outstanding people in the palace, all of them are soldiers and domineering legalists, as well as scholars who practice vertical and horizontal arts, there is no Confucian student, it seems that the Confucian scholars have a great opinion of Wei Hou.
The scholars on these lists are all the best in the school palace, and if they enter the Wei State and be reused, they will definitely be able to prosper the Wei State!
If other countries don't follow up with the changes, I'm afraid that Wei Houqing, a shameless villain, will really become the number one overlord in the world. ”
Luo You's tone was very affirmative, and then with a hint of coldness, no one knows better than the Luo Guo Office the power of the Legalist hegemony, that is really how a second-rate country can become strong in just a dozen years.
At the same time, no one is more disgusted with the art of domineering than Luo Guo, because now Luo Guo has a copy of the domineering technique written by the ancestor Ming Gong in his hands, which is the method of deducing the severe punishment to the extreme.
Legalism advocates changing the law to strengthen the country, which is right, although Luoguo is kingly, it has also been slightly adjusting the country's system, but the Legalist who takes the hegemony is more suitable to be a punisher.
Now among the nations, there are still people, savages, and slaves, and the power of the people of the country is still there, and when the art of punishment is used to the extreme, all of the people in a country are slaves except for the monarch.
Luo Chang said with a serious face: "Hegemony is about to become popular in the world, but any country that uses the art of punishment to change the law will definitely become strong."
Whoever becomes more thorough will become stronger.
Of course, this kind of tyranny is doomed to destruction, so Luo's can't be contaminated with this, and he still has to stick to the royal road.
Luo Guo is now inactive in politics, and on the surface, it seems that his influence on Zhuxia has decreased a lot.
But the sun will set, the country will perish, all regimes will disappear, and only ideas will live forever.
When the hegemony dies out, the royal road will prevail in the world, and this time may be two hundred years, or five hundred years.
Before that, as long as Luo's can get the right to interpret the royal road, he will be invincible in the future world.
Five hundred years, with the blessing of King Su's ancestor, there is no problem for the Luo clan to survive until then, so it is time to start making preparations. ”
It is Luo's consistent practice to prepare for the future in advance, but Luo Chang wants to be kingly, which makes Luo very confused.
He asked directly: "Monarch, the world's talented people are like carp crossing the river, although the children of the public office are smart, but not all generations can produce sages.
If there are saints like Lao Tzu and Confucius in the past, who are directly sanctified on the spot, the right to interpret the classics will definitely be transferred. ”
Thought is the most difficult thing to control, because smart people can think, and imperfect theories are full of loopholes in front of those geniuses.
Once the theory is refuted, it is a matter of life and death for a school, and in most cases, there is no place for a failed school to turn over, and if it wants to rise again, it will take at least a hundred years.
Moreover, Luo's has always been a collector of ideas, but now he has to export his thoughts to the outside world, and this kind of role change is a very risky attempt.
Of course, Luo Chang was clear about what Luo You's heart was worried about, and explained: "Uncle, the royal way written by the ancestor Ming Gong, the way of benevolence and righteousness advocated by the Confucian scholars, and the way of being a king practiced by the Luo Guo Office for more than 700 years, if they can be integrated, what kind of grand scene should it be?"
You say, is there a monarch who doesn't like that scene?
Is there any monarch who doesn't want his dynasty to be so splendid? ”
Luo laughed loudly again: "Monarch, this grand scene is just the fantasy of those kings after all, because they are not saints, so they can't do it.
They can't do it just because of the royal road that Luo is now promoting, let alone what is recorded in the classics......"
He stopped talking suddenly, his brows began to furrow, and he pondered Luo Chang's words carefully.
Then he suddenly realized and said excitedly: "Monarch, you want to directly equate the world Datong imagined by the royal road with the rule of Luoguo, and make Luoguo a paradise imagined by future generations, and the ultimate pursuit of the royal road." ”
Luo Chang smiled: "Yes! ”
This is the biggest advantage of the country of Luo, once under the rule of Luo, there really was a prosperous and prosperous country.
His monarch and his people cared for each other, and their people were willing to go to great lengths for the monarch.
There is mutual love between the offices, there is no killing, no cannibalism.
There is always loyalty and trust between kings and ministers.
What monarch doesn't want such a country?
What royal man would not want to build such a nation?
At that time, will anyone know better than Rock's?
The history book in Sumeru's mustard seeds was taken out and smashed into his face, so that he could take a good look at what the Luo Kingdom was like back then.
The more Luo thought about it, the more excited he became, and hurriedly asked: "Since you want to create a royal paradise, then the most important thing is two points, the first is that the royal road must be prosperous, and the second is that the Luo clan wants to occupy a righteous position in the royal road."
What are you going to do, Monarch? Please speak up, and the minister will do his best to complete this matter. ”
"Uncle, it's not just you, the children of the public office are not out of the country now, except for the children who have the talent of military strategy to train the brave soldiers, all have to do this.
The royal road is put forward by the ancestor Su Wang, "The Royal Road", "The Royal System", and "Zhou Li" are all ancient books that have been handed down to this day, and all the ideas of the royal road come from here.
After the ancestor Ming Gong wrote "Luo Yu", "Luo Gong Spring and Autumn" carried forward, until Confucius was born, he expounded the royal road of Su Wang and Ming Gong, and then put forward the definition of benevolence, and also continued to write "Luo Gong Spring and Autumn".
The most important thing is that there are too many virtuous people among his disciples, these people spread Confucianism, and continue to develop, and five or six out of ten are Confucian students in the Luoguo Academy, which is the proof.
So what we need to do now is to hold the source of Confucianism in our hands, and to make clear the supreme position of King Su in the Confucian Taoist system! ”
Since the appearance of Confucius, the Luoguo Office has been paying attention to him, and successive generations of Luohou believe that Confucius's doctrine is the most popular in the world.
Because Confucius believed that although the world is chaotic, there is nothing wrong with changing the law and trying to become strong, but the world must be stable after all, so the implementation of policies must not be extreme, and it must be changed to rule the world quickly on the basis of ending the troubled times.
It's a pity that the monarchs of all countries just want to end the troubled times and be the overlord of the world, unifying the six and eight wildernesses, and never thinking about what will happen after the unification, so he has suffered countless failures.
Luo You naturally knew the importance of Confucianism, but he felt that Luo Chang's idea was a little inappropriate.
"Monarch, do you want to include King Su of the Old Ancestor among the Confucian sages?
How can this be?
Although Confucianism is a doctrine that can be passed down for thousands of years, King Su is the highest and most holy, and he is a heavenly man.
How can the Taoist system in the world tolerate the greatness of King Su? ”
Luo Chang waved his hand and said with a smile: "Uncle is too worried, King Su is the source of all laws, the head of ten thousand families, the saint of saints, the source of all truths between heaven and earth, of course, he will not just be a Confucian sage."
It is the ancestor Ming Gong who really wants to be a Confucian sage, just as the ancestor Yi Gong is worshiped by the people of the world, and the ancestor Ming Gong should let the Confucian disciples of the world worship it.
The Taoist Su Wang was the first, the Ming Gong was the second, and Confucius was the third, and then the sages and Confucius disciples from the Ming Dynasty to the time of Confucius were selected as Confucian sages and compiled into Confucian classics for future generations. ”
Ancestor Ming Gong? That's a good fit!
Confucius respected the Ming Gong very much during his lifetime, wrote the "Luogong Spring and Autumn Collection Notes", and also continued to write the second half of the "Luogong Spring and Autumn Period", which is only done by disciples, and Confucius can be regarded as the heir of the Ming Dynasty.
Luo couldn't help but admire: "Monarch, your idea is really wonderful.
Among the Confucian disciples, there are countless children of the Gong family, and many Confucian children already feel that Confucianism comes from the royal road of the Luo family, and not many people can refuse this proposal at all.
Moreover, in the current kingdom of the heavens, Confucianism is in a bad situation, this is the world of Legalism and Zonghengjia, and it is the chessboard of soldiers, and Confucianism can only take refuge in Luoguo.
There's no better time than now. ”
The doctrine of Confucianism is so out of place that in the face of the olive branch handed by Luo Guo, it will naturally come up immediately.
Those who are unwilling will be directly abandoned in the face of the turbulent general trend.
Luo Chang pushed the bamboo slip on the table in front of Luo You, "Uncle, these are several of the disciples of Confucius who are lonely, and they can be included in the classics as Confucian sages."
I also ask you to gather the people who are now in charge of Confucianism and inform them of this matter, because they still need to contribute to the arrangement of Confucian sages. ”
Confucius, the great man
(End of chapter)