Mo Zhai knelt in the storage room, suddenly laughed, and said to Luo Huaichen: "The Mo family's thoughts are about to flourish. ”

Luo Huaichen smiled and said: "Yes, giant, this is the reason why I asked you to bring the Mo family to Luoguo, this is the happy land of the Mo family."

Your mind is so magnificent, the people of the world are so difficult, and everyone is looking forward to your appearance. ”

Mo Zhai said again: "Luo Hou said that the Mo will be sacrificed, and even if the Mo family's ideas flourish, they cannot avoid the fate of extinction. ”

Luo Huaichen still smiled and said: "Yes and no, the greatness of love is unattainable now, maybe the complete Mo family will disappear, but the spirit, classics, and culture of the Mo family will be passed on forever."

The technology of the Mohists will transform the world, and the ideas of the Mohists will make people smart and let the great wisdom continue, which is one of the meanings of Luo's existence.

Until the sun and the moon collapse, and time ends.

One day, the idea of love will return to the world, and the world will surely come. ”

Luo Chang and Mo Zhai had a short conversation, it seemed that Luo Chang was just persuading Mo Zhai, and then Mo Zhai was firm in his will.

But just like the dialogue between Lao Tzu and Confucius in the past, and the dialogue between Luo Ci and Confucius, Confucianism has been flourishing since then.

Mo Zhai understood that Luo Chang clearly told him that Luo liked the Mo family thought very much and was ready to promote it to the world.

Even if the monarchs of the countries do not accept it for the time being, the Luo Kingdom has always maintained the existence of the Mo, just like many Confucian scholars in the palace.

When Mo Zhai stayed in the storage room to refine the Mohist theory, the Mohists soon discovered that the development of Mohist thought was much faster than they had imagined.

The doctrine of the Mohists is extremely heavy on logical reasoning, and the only ones whose logical reasoning is extremely weak are Tianzhi and Ming Ghost, but these two articles were automatically brought into King Su in the Luo Kingdom.

The two schools of Confucianism and Mohism soon began to have a "friendly" exchange, debating three times a day, and then some contradictions in the Mohist theory were picked out.

For example, it emphasizes people's subjective initiative, but later it says that everything is determined by heaven, and people have no right to choose.

The Luoguo Office pays great attention to the Mo family, but it does not pay attention to those political ideas, and these are the most important things for the office.

In particular, the idealized political ideology of Mohist and Ainon Attack, although the Luoguo Office admires it, it does not recognize it.

"The greatest treasure of the Mo family is the way of reasoning and the benefits of craftsmanship, especially the advantages of craftsmanship, if Luo's can continue to refine, he can continue to create new weapons.

The reason why Zhuxia defeated the barbarians was not only because Zhuxia was more united, but also because Zhuxia had a more advanced civilization.

When the bronze first appeared, the barbarians were still able to fight against Zhuxia, but as the smelting technology of the bronzes became more and more mature, the barbarians became more and more vulnerable.

This is the role of weapons, if the Luo clan can always keep the weapons advanced, they can always lead the Zhuxia forward, and by the way, maintain the survival of the family. ”

In the Luoguo Academy, Confucian students no longer debated with the Mohists, but instead were Taoist scholars, because the Confucian and Mohist families quarreled and found that the contradictions between the two sides were not fundamental.

However, there is a fundamental conflict between Taoism and Mohist theory, and most of the Mohist theories are based on the foundation of heaven and love, and the entire Mohist theoretical system is deduced from this.

But Taoism is simple with four words, "Heaven and earth are not kind!" ”

directly defeated the foundation of the Mohist theory, and all subsequent inferences became castles in the air.

So Yang Sheng asked Mo Zhai, who was reading the old and new editions of the Tao Te Ching in the Tibetan room, and said with a smile: "Being in the country of Luo, but forgetting King Su, the Mo family's dialectics are really white learning." ”

Yang Sheng said with confidence: "In the past, Lao Tzu preached in the school palace, King Su is like the sky, is King Su also unkind?"

For 800 years, the monarch of Luoguo respected the way of the king, and all of them were benevolent, so that there was the prosperity of Luoguo, and the people of several countries were repeated, and only Luoguo could be called to live and work in peace and contentment.

If King Su was unkind, and the monarch of Luo State sat back and watched the fall of his people and the fall of Bangzhou, would there still be the current scene? ”

The Taoist disciples are four words again, "Luo's is not the king!" ”

"Yang Shengjun, the Mohist theory seems to juxtapose King Su and Heaven, but please also know that the king is the son of heaven, the son of heaven, not the son of King Su, King Su is the highest and most holy, but his love is limited.

Not to mention that the monarchs of the countries, after the royal family moved eastward, even the Son of Heaven of Bang Zhou, King Su was unwilling to pay attention, as long as he did not collude with Siyi, King Su only sowed his glory in the country of Luo.

Do you want to use the benevolence of the king to balance those monarchs who do not love each other?

I'm afraid King Su is not willing. ”

"Boom!"

In the entire school palace, whether it was a Confucian scholar or a Mo scholar, they were all shocked in place by these simple four words, followed by countless voices and countless doubts.

Rock's is not the king!

This is the Taoist scholar's response to the ink man, the king is like the sky, but the king is not the sky.

Even if it is really as praised in the poem, the gods of King Su are really in heaven, King Su is benevolent, King Su rewards good and punishes evil, but the descendants of King Su are not kings.

Could it be that King Su will always interfere in the affairs of the world?

For 800 years, King Su blessed Bang Zhou's Mandate of Heaven, but this protection became weaker and weaker with the passage of time.

The Battle of Zhuxia and the defeat of Zhou Luo, who can forget it?

It is the consensus of the people of the world that Bang Zhou's destiny is crumbling, but no one knows where the destiny will fall.

But not in Los Angeles!

Taoists think that they are simply preaching a truth, but this natural truth has been ignored by others.

But it was an incomparably shocking shock to the Mo family, because these Mo people suddenly discovered that as long as the Luo family became king, the Mo family's ideal could be realized.

But Rock's is not king.

King Wu once wanted to pass the throne to King Su, but King Su said that he had no mandate of heaven and could not be called king, and the kings of the past dynasties of Luoguo were loyal to the king regardless of the royal family, and everyone in the world thought that this was loyalty.

But Luo Guo didn't think that this was simply loyalty, King Wu was ordered by Tian, and King Su took over the mandate from King Wu, so he would protect Bang Zhou.

Before Yang Sheng could speak, an ink artist lost his voice and said, "Could it be that King Su doesn't love the people of Zhuxia?"

If the king does not pay attention to the world, who will make the monarch cautious? ”

At this time, the Confucian students came back to their senses, and secretly said in their hearts: "This group of Taoists usually looks quiet and quiet, and they are big when they make a move, and they usually mock the benevolence of Confucianism, but now I didn't expect to give the Mo family a ruthless blow." ”

But of course, this kind of opportunity to fall into the well cannot be missed, "Of course, it is a courtesy, King Su has left the world with wisdom that is enough to prosper for thousands of years."

The king wanted people to be self-reliant, and instead of praying to him in everything, the tyrannical monarch drove him away, and the wicked courtiers killed him. ”

……

Any stable regime is composed of many political logics that conform to the current era, if there are too many illogical aspects of the regime, it will present a treacherous political situation, after the end of the pre-Qin era, "Luo's not king" has become a political underlying logic, in the ancient and medieval millennium, the period of suspicion of Luo's king, politics is always gradually towards chaos. -- "Examination of the Logic of Political Operation"

I haven't eaten yet, let's take a look, I'll stay up late today to write more after eating, and I don't know what the situation will be tomorrow.

(End of chapter)