Chapter 107: Hinayana and Mahayana
The dust monk spit on his face, and let Lin Jiugu insult him, but he just put his palms together and listened silently, but his face remained unchanged and he never wavered.
Xue Zhenye secretly thought in his heart, this monk is so stubborn, it is really difficult to deal with.
The real person in charge once said that after reading all the Buddhist scriptures and removing the flesh and skin of cause and effect, fate, reincarnation, good deeds and merits, there are only two words left in this Buddhism: liberation.
What is liberation? It is not bound by birth, old age, sickness and death, and is not disturbed by seven emotions and six desires. The former is not enough, the Taoist priest is immortal, which is similar to Buddhism; But the latter is different.
The Taoist sect talks about purifying the heart and few desires, and the monk simply cuts off the three thousand troubles.
To seek the truth, Buddhist monks are the most selfish, and in order to seek liberation, they can let go of everything. And if the Buddhist mind is cultivated, if you come according to the Buddhist scriptures, if you are really liberated, then that person cannot be called a human being.
For example, a monk has to be liberated and act from now on but according to his heart. Rice bran pig food, as long as it wants to eat, is also willing to eat; As long as they don't want to drink it, they can also discard it.
With a young woman in front of him, he can be regarded as a pink skull; With the grass, trees and strange stones in front of him, the mind can be a companion of the upside down.
Xiang Qiuzhen has been a monk for several years, and when he understands the Buddhist scriptures, he immediately scolded, only to feel that this Buddhist practice is simply unreasonable, so he broke out of the temple, went to Dewudang Mountain, and worshiped under the Zhenwu Gate.
The head of the real family went to Shenjing for several years, and once distinguished the law with a monk, arguing and arguing, and then simply talked about the changes in Buddhism.
However, it is said that Buddhism was introduced to the Central Plains during the Han Dynasty, and it was only the Hinayana method at that time, and the Mahayana method was obtained only after the three Tibetan scriptures were taken.
What's the difference?
The difference is that the Mahayana method has an extra layer of packaging. Buddhism is the source of its own poison, and its Hinayana method was circulated for a while, and it was immediately rejected by the people.
The monks do not do production, concentrate on cultivation, and do not give benefits to the people, why should the people worship monks who are not engaged in production?
The monks saw that this was not good, and they had to change the law. As a result, the Mahayana method came into being, coaxing the people to regain their faith, and only then did they regain their foothold.
This Hinayana method adheres to the original intention of Shakyamuni, while the Mahayana method has changed a lot.
Hinayana regards the Buddha as a teacher and does not worship the gods; Mahayana integrates foreign ways, corrects Shakyamuni's theory, regards the Buddha as a god, preaches miracles, and creates statues of gods to worship;
In terms of practice, Hinayana advocates that sentient beings can help themselves, and everyone can attain nirvana through practice, but not everyone can become a Buddha; The Mahayana method has been changed, not only to cross oneself, but also to cross others, saying that as long as you believe in the Buddha, everyone can become a Buddha;
Hinayana asserts that we have voidness, denies subjective truth, but does not completely deny objective existence; Mahayana has directly become 'the Dharma and I are empty, and it has completely become idealism;
Speaking of liberation, Hinayana believes that it is necessary to practice it on its own, and even to become a monk and beg for a living. Mahayana, on the other hand, advocates that believers can live their lives, businesses, and charities as usual, so that they can make merits, and even transcend samsara as long as they sincerely recite the Buddha.
[In view of the general environment,
Such a change naturally coaxed the people to believe in it again.
In this way, Sanzang obtained the Mahayana method and returned to the Central Plains, and this Buddhism has only been spread since then. So much so that Du Mu's poem said: "There are 480 temples in the Southern Dynasty, how many buildings are in the smoke and rain."
….
A cursory review of the history shows that except for the Han Dynasty and the Northern Zhou Taiwu period, the Daomen were rarely suppressed by the imperial court, while the Buddhism Gate was suppressed every once in a while. First, there were three martial arts (Taiwu of the Northern Wei Dynasty, Emperor Wu of the Northern Zhou Dynasty, and Wuzong of the Tang Dynasty) to destroy the Buddha, and then there was Zhou Shizong to destroy the Buddha.
In the Song Dynasty, the imperial court strictly controlled the degree, which was also due to the wanton expansion of Buddhist temples.
Speaking back to the present, Xu is real person said too many bad things about Buddhism with Xue Zhenye, because Xue Zhenye was extremely impatient to deal with monks.
Seeing that the dust had no intention of receding, he estimated whether he could make it difficult to retreat.
This dust comes from Lingyuan Temple, and he has learned Zhang Dingbian's kung fu, and his eyes are smart, but he is afraid that Buddhism is not idle.
Buddhism practice, once an epiphany can open a knowledge, so that you can get the magic power of Buddhism. Nowadays, Buddhism is divided into six kinds of magical powers, such as Tianyantong, Tian'er Tong, His Heart Tong, Fate Tong, Ruyi Tong, and Leakage Pass.
The eye of the sky is through the eyes of the master, and the subtle observation can be observed at the beginning, and it is rumored that the three thousand worlds can be observed at the extreme;
The heavenly ear is connected to the main ears, which is similar to the heavenly eye;
He is extremely troublesome, but he can perceive what others are thinking, and if he is hostile to him, or if he has cultivated Buddhism, his heart will be empty; or swift as thunder, and do not give it a countermeasure;
Fate can know the past life, and from this, you can get the wisdom of the past;
Ruyitong is the most powerful, with this magic power can fly to the sky, can be charming senses, can become big and small, and can be many doppelgangers.
It is rumored that there are eighteen kinds of changes, namely: vibration, blazing, spreading, manifesting transformation, coming and going, scrolling, relaxation, multi-image into the body, the same kind of past interest, manifestation, concealment, freedom of doing, control of other supernatural powers, ability to use arguments, ability to use remembrance, ability to grant happiness, and magnification of light.
There is only one kind of wishful thinking, and it can be comparable to the immortals of the Daomen.
The last type of leakage is exhausted, and the first five supernatural powers must be realized before they can be realized. Leakage is Sanskrit, which means the end of troubles, and you can be liberated by obtaining this magical power, and you can enter the Western Elysium.
The eyes of the monk are so smart, I think that he has obtained the Heavenly Eye, but he does not know to what level the Dust will cultivate to this Heavenly Eye.
At this time, Ding Fa'an said, "Monk, Buddhism talks about the fate of the law, and she refuses to go with you, obviously she has not reached the fate of the law, so why should the monk be embarrassed?"
He clasped his palms together and saluted, "Amitabha, what the donor said is true, and the poor monk is in good shape. So the poor monk will take his leave for the time being, and come back to persuade the girl at the next day."
After saying that, Lichen turned around and left, stopped after a few steps, turned to look at Xue Zhenye and said, "If the mage wants to learn from the poor monk, why don't you put it in the coming day?"
What an arrogant monk.
Xue Zhenye smiled: "It's okay, the monk walks slowly, and the poor road is not sent."
"Mage stays."
The dust monk drifted away, and there were only four people left in front of the door. Ding Fa'an knew that Lin Jiugu was not easy to provoke, so he quietly withdrew and left, and disappeared in the blink of an eye.
That Lin Jiugu all muttered and scolded for a while, and then said, "That monk is too entangled, he can't drive away, he can't scold and scold, and he can't beat him...... Fortunately, I finally arrived at the Linshui Palace."
Glancing at Xue Zhenye, Lin Jiugu smiled suddenly, "Little Daoist, what do you think of my third sister?"
"Nini!"
The petite girl was coquettish, peeking at Xue Zhenye through the white gauze curtain, and her heart was beating wildly.
….
Lin Jiugu smiled and said, "Why are you shy again? If I hadn't secretly brought you out, I'm afraid you would have married that ugly ghost early. Old sister, you are not uncommon for such a handsome little Taoist, do you have to go home and marry that ugly ghost?"
The petite girl was so anxious that she stomped her feet and said a vernacular, but Xue Zhenye didn't understand a word.
Lin Jiugu smiled and said with a straight face, "Okay, good, I'll rely on you." Hey? Why are there so many chairs in front of the stage?"
The old sister turned her head to look at Lin Jiugu's gaze, and Lin Jiugu suddenly held back a smile, raised her hand and knocked off her cool hat.
The woman exclaimed, revealing a delicate little face of anger.
Xue Zhenye and the woman looked at each other, and the latter suddenly turned red, leaving his sister behind and running to the Linshui Palace.
Lin Jiugu smiled and said, "How? Is my third sister born in a beautiful country?"
Xue Zhenye pondered, "It's a bit of color."
This woman is still young, estimated to be only thirteen or fourteen years old, and she was born extremely beautiful, but if you say that the beauty of the country is a little too much.
Xue Zhenye did not brush up in his spare time in his previous life, and he had seen too many girls of all colors, so there was no turmoil in his heart. On the contrary, when I get along with my senior sister Yin Suqing, I can't help but feel a pound in my heart. Xu is a human being in two lives, Xue Zhenye no longer seeks sensory stimulation, but pursues the reason for the heart-to-heart connection.
Lin Jiugu pursed her mouth when she heard this, looked at Xue Zhenye's eyes, and said, "Little Taoist is insincere, I'll see how long you can serve the shelf."
After that, he ignored Xue Zhenye and went straight to chase after Lin Sanmei.
Xue Zhenye smiled and said nothing, and he didn't care about Lin Jiugu's words.
In the blink of an eye, Xue Zhenye had dinner and returned to the quiet room to write and paint, thinking about how to teach the Fa in the coming day.
In his previous life, he was ordered to draw cakes for Party A with a few young people, and his eloquence was okay. Only this statement is different from the painting cake, the painting cake is said to be wild, as long as Party A is tempted, it can be regarded as a success; The teachings are different, this side of the heaven and earth Buddhism has its own true cultivation, no effect, and then the sky is falling, and the people in Lushan are also unconvinced after a long time.
When the night was dark, Xue Zhenye stretched his muscles and bones, and roughly thought about the order of teaching the Fa in the coming day. Then he sat down at the head of the bed, and after a little week, he recovered the daily loss of Zhenqi.
He fumbled through his bag to find Pei Yuan Dan, pinched it in his hand for a long time, and then threw it back into the porcelain bottle.
Xue Zhenyi's sea of qi is narrow, and the daily loss can be recovered in a small week, where can he use Pei Yuan Dan?
The teacher Yuan Deqiong said in his letter that now Zhenwu Houshan no longer needs to swallow Pei Yuan Dan to assist in cultivation, and he can save a lot of money every month after calculating it.
It's a pity that the real person in charge seems to have gone the wrong way, and if you want to be a real person, you will be able to wake up after some time.
In the blink of an eye, Xue Zhenye had just washed, and Lin Jiugu came to knock on the door.
"The little Taoist priest comes out quickly, and the monk is coming to entangle again!"
Xue Zhenye opened the door and said, "It's also strange, this place is Linshui Palace, there are evil guests coming to the door, you don't go to find the master, why do you come to find me?"
That Lin Jiugu said confidently: "My third sister came because of you, so she provoked that monk, who are you looking for if you don't look for you?"
Xue Zhenye choked, blinked and said, "Jiu Gu is so righteous, and the poor Dao is speechless."
….
Lin Jiugu raised her neck and said proudly, "Who doesn't know that I, Lin Jiugu, am the most reasonable, and I still use you, a little Taoist, to talk a lot?"
Xue Zhenye was amused and laughed, then turned around and picked up the Cold Moon Sword, and walked quickly to the gate of Linshui Palace Mountain.
Far away, I saw the dust monk dressed in plain cloth monk's robes, sitting on the stone steps, holding a Zen staff in his right hand.
The pole is painted red, but the top is made of bright silver steel.
Xue Zhenye walked in front of him and bowed: "The monk is stubborn, and there are countless people in the world who are destined for the Buddha, so why should the monk not let Lin Sanniang go?"
"Amitabha, the Venerable Master is serious. This time, the poor monk is not for the sake of the female benefactor, but wants to have a discussion with the master."
"Oh?"
The monk said seriously: "I have heard that the true martial arts are performed with martial arts, and they are on one side. And before Wu Zhenchuan swept the Central Plains first, and then raised the outside of the Saiwai, but unfortunately when the poor monk left the temple, he had already left the Central Plains, and he hated to fight with him.
Fortunately, the mage is also a true martial artist, and if he wants to come, he must get a little bit of true transmission, so he dares to teach the Dharma in this Linshui Palace. The poor monk has been practicing in the temple since he was a child, and he likes martial arts alone, so that he has only cultivated for more than ten years. I also ask the Master to have a lesson with the poor monks, and to think of all the poor monks."
Xue Zhenye smiled and said, "The monk is clever and colorful, and he obviously has a disgust, so he wants to speak in a high-sounding manner."
"The mage said yes."
The dust monk was sincere, and he recognized it directly.
Xue Zhenye said, "I don't know how the monk wants to learn?"
"Martial arts. Fists, feet, and swords can't help it."
"Don't you need supernatural powers or spells?"
The recitation of the Buddha's name is considered a response.
Xue Zhenye nodded and agreed, "It's okay, then you and I will have a discussion here."
Lin Jiugu came to the momentum at this time and shouted, "Wait, what's the point of such a discussion? But hang a lottery. If the monk loses, don't pester my third sister; If the little Taoist priest loses, Monk Xu will persuade my third sister for half an hour every day. How?"
"That's fine."
"Then it's a deal." Xue Zhenye should also inherit it.
Lin Jiugu clasped her palms together and smiled, turned around and ran, presumably to call onlookers.
Lichen and Xue Zhenye were not in a hurry to make a move, and looked at each other from afar. In a moment, a vote of people rushed out of the Linshui Palace, and someone with good deeds shouted, "Which one dares to make a move with Daoist Xue? Have you asked my wife if she would teach?"
Before he could speak, the man was slapped on the head by Lin Jiugu.
"Shut up! Good life waits and sees the ability of the little Taoist. On that day, I moved with the little Taoist
Hand, his swordsmanship is very fierce, his spells are strange, and the monk must not be an opponent."
After a group of people gathered around, Lichen got up and took a Zen stick, and suddenly there was a chaotic sound, but Xue Zhenye only stood up.
"Mage, please."
"Monk, please."
A gourd is not a scoop