Good and evil.

Or whether sex is good or sexually evil, since Luo Minggong wrote those two treatises at the same time, after thousands of years of discussion, countless sages have constructed their own thoughts in them.

Taoism believes that there is no good and no evil, and mainstream Confucianism inherited sexual goodness from Mencius, while Legalism and Xun Confucianism inherited sexual evil.

There is evil and no good.

What else needs to be explained for this, this has always been the case with various schools of criticism.

The world is evil, only the law is good!

This is the creed and belief of Legalism, so Legalist students never care about these criticisms, if the foundation of the mind is shaken and the idea of goodness is accepted, then Legalism is equivalent to reopening the training number, who can accept it?

"All the world is evil, only the law is good, and everyone in the world is evil and not good, and then the law is as strict as a net to verify the correctness of the theory, so that everyone in the world is guilty, to declare the correctness of the world is evil, and finally establish a country of criminals.

What a good thing it is! ”

Liu Xiang easily made everyone break their defenses with a few words, and argued: "Isn't it because the person who sits on the Fa is because he has malicious intentions? No matter how tightly the net is weaved, as long as you are careful to avoid it, how can you sit in the way? ”

In the end, it was the leader of the Legalist family, Chen Gong, who stopped the anxious crowd, and looked at Liu Xiang seriously: "Zizheng came here, presumably not to refute us and others.

You used to be born in a Legalist family, although I don't know who you are now, but people will not change, you are not a person who is rampant when you have a will, and you must have something to say when you come here. ”

Liu Xiang's voice seemed to be as tenacious as a golden stone, and he said categorically: "A fruit with a rotten skin, but the flesh is extremely sweet, and the kernel inside is dead, this is the status quo of the Legalists."

The avenue that has been used by the world should not be abandoned like this, after the incident of Sang Hongyang, the people of the world have lost patience with the Legalists.

I want to peel off the rotten outer skin of the present, remove the dead kernel, take away the most essential way of application of Legalism, integrate the study of Taoism and Confucianism, and transform the way to make the Tao prosperous again.

I have come here to take away the children of the sect and to teach them new knowledge, who are talented people who should not be affected by the faults of their ancestors and the reputation of the school.

Xin Zhenghou's Sanzi Tang is good friends with me and is willing to be a person to recommend, this is a great opportunity! ”

At this moment, even Chen Gongdu's face changed greatly, Liu Xiang wanted to really directly eradicate the foundation of Legalism, whether it was integrated into Taoism or Legalism, in short, the name of Legalism must be gone.

This is even more terrifying than Zhaogong's practice of the law.

The most important thing is that Liu Xiang already has a reputation among the Legalists, if he comes to do this, it can really give the Legalists a fatal blow, and the disciples of the Legalists are not the kind of people who value inheritance, for example, Li Si and Han Fei are the same brothers, Han Fei is the master of the Three Jin Legalists, but Li Si framed Han Fei to death because of jealousy.

Liu Xiang raised his arms among the Legalists, in order to get the opportunity to become a leader, the Legalists students would definitely follow without hesitation.

Chen Gongqiang laughed to himself: "Zizheng is really joking, how difficult it is to reopen a school, especially the school that attaches importance to genealogy, although the Legalist is weak, but at least it is a school engraved in the door records, and the classics governed by it have the qualifications to be officials."

If you reopen a door, if you can't be recognized by the imperial court, you won't even have the qualifications to be an official. ”

Door Record.

Emperor Xiaowen set a restriction when he established Taixue, which is equivalent to a kind of identity of a scholar, with this identity you can show talent and filial piety, if you are not in the door record, such as Wei Qing, then you have to take the road of military merit recommendation, or the rarest road of miscellaneous people, then the number of places is too small.

Liu Xiang arched his hand in the direction of Zhaocheng and said loudly: "Zhaowuwei has passed away, Zhaocheng has been reopened, the Temple of Zhuzi is open to the world, you can go to the pilgrimage, Luo's School Palace is reopened, and the world's great talents are selected as sacrificial wine.

Luo's talent is the best in the world, and the virtuous can debate with Luo's son, have many experiences, and can even become a saint on the ground.

I assert that all the families of the world will definitely gather in Zhaocheng, as long as they can be famous in the Zhaocheng Treatise, are you still worried that they will not be able to be listed in the door records? ”

After a hundred years, Zhaocheng finally opened.

For students all over the world, it is like a long-standing road that has begun to promote the recovery of world rules, and the golden world is coming!

The classics that were once begged for but could not be found are scattered in the world.

The Coats, who once tried everything to see but couldn't see, was in the post house on the way to Zhaocheng.

The Masters of all the families will appear and carry out the pinnacle polemic in Zhaocheng, which is an opportunity for sanctification, which cannot be provided by the Taixue Palace.

The young talents of various families will also collide here, and a completely free discussion of the battlefield will be combined.

This kind of controversy has Luo's as the referee, which is absolutely fair, and the sophistry of famous people is useless, just to see who has more knowledge.

Everyone in the Legalist family never imagined that Liu Xiang was thinking about this, and one of them exclaimed: "Go to Zhaocheng to argue?

The Fa family is weak and eloquent, but it is not something that ordinary people can do, and only a few saints such as Lao Tzu have done it since ancient times!

Do you have the confidence to do that? ”

Liu Xiang said proudly: "When I was in the Legalist family, I was the most talented in the door, and Meng Ru Jia Sheng also invited me to join the Meng Confucian school. ”

At this time, everyone was all stunned by Liu Xiang, after all, they hadn't seen it for several years, and it was really impossible to say how far Liu Xiang's talent had progressed now.

In fact, Liu Xiang was confident on his face, but he was beating the drum in his heart, how could he dare to underestimate the heroes of the world, all these years of travel, he only felt that there were endless geniuses among the various factions.

Although he is not arrogant, he is also self-aware, he is not a sage like Luo Sheng, Lao Tzu, and Confucius.

If he was really sure, he would have entered Zhaocheng alone, used his lips and tongue as a sword, defeated the Quartet, and then added a sacrificial wine crown in Zhaocheng and called Liu Zi.

"Are you really going to kill them all?"

Chen Gong took a deep breath and asked, Liu Xiang was relieved in his heart, and said with a smile: "Xiang remembers that Chen Gong's son also failed to come out, the sage Xunzi of the Legalist family once said, Gou is new, every day is new, and every day is new."

It is the road of Legalism to bring forth the new, to abandon the old shell, to eliminate the tyrannical past, and to establish a new school, so that the world can belong to us. ”

Hearing Liu Xiang directly refer to Xunzi as a sage of the Legalists, everyone couldn't help but pout, but they didn't refute it.

Liu Xiang bowed to everyone, and then turned around, everyone was a little confused, and saw Liu Xiang open the door.

There was a group of people standing outside the house!

All of them are Legalist students who still exist today.

Seeing this, everyone in the room turned white, and immediately stared at Liu Xiang, never expecting him to play such a hand.

I saw Liu Xiang walk to the door of the house and said loudly: "I guess you all know about the conversation I had with your seniors just now.

If you are willing to go to Zhaocheng with me, we will go here, learn while walking on the road, and arrive in Zhaocheng for a year and a half, so that the world can see our style! ”

There was a commotion in the crowd, and immediately someone walked out, holding his head high and saying, "I once heard that the ancestors shade the younger generations, so that the younger generations can grow up strongly."

Throughout the various factions of Confucianism, the sages are prominent, and the younger generations have a reputation, can dominate the world, and are admired.

But the ancestors of my Legalist family, all Shang Ying, Li Si, Sang Hongyang and others, only seek wealth and nobility in everything, regardless of others.

Shall I wait?

Not even a fair opportunity to learn by virtue of one's talents.

How innocent, but he was burdened by his ancestors, he couldn't enter the office, he suffered a great humiliation, and he was here.

Is this correct?

Now that there is Brother Zizheng, he is willing to open the way for us, and if he doesn't follow now, don't you really want this remnant life, and regret it when your hair is white?

Fellow students, what I said is that there is a slight deviation and fault.

Yes and no? Right, right, or not? ”

These words were even more deafening, directly piercing the dissatisfaction buried deep in the hearts of everyone, and this dissatisfaction was dissatisfied with the entire Legalist ecology.

Confucianism is like a famous and decent family in Xianxia, no matter what insidious tricks and infinite infighting there are, but there is a good operating system.

Legalism is like a demon gate, once those geniuses become famous, they are unscrupulous, regardless of the sect at all, there is quite a feeling that after I die, even if the flood is monstrous, and usually set up a great enemy for the sect, once he dies, the sect will suffer crazy revenge, so that those innocent people in the sect who have not done evil are implicated.

"Brother Sun is right!"

"Xunzi of Confucianism can teach the power of Legalism, which shows that Confucianism is a family, and now it is back to its origin, what's wrong?"

"Since the shell has decayed, then a new way should be created, and a name is not important."

One after another voices came out, which instantly detonated everyone's thoughts, and they took off their old clothes and put on new clothes, they were good men again.

The hearts of the people are scattered!

Looking at the scene in front of him, Chen Gong could only come to this conclusion sadly.

If Liu Xiang knew what he was thinking, he would tell him that the Legalists had never gathered people's hearts, and everyone was arrogant and considered themselves invincible in the world.

Everyone has a copy of the criminal law in their hands, not only to clean up the world, but also to send their brothers and even teachers to prison, and finally sit in the Fa and die, this is the life of a Legalist student.

Most people are tired of this feeling of being the enemy of the world now.

"Go to Zhaocheng, wash away our shame, and preach our philosophy to the world.

There is also goodness in the law! ”

Everyone shouted in unison: "The law is also good!" ”

————

In the process of a dynasty from prosperity to decline and from decline to prosperity, the change of thought is always accompanied, the rulers of the Han Dynasty chose a unified and allowed to oppose the existence of ideas in the statecraft, but the three Jin Legalists who had once cast the empire gradually died out, the process of the disappearance of the Legalists was actually a manifestation of the gradual improvement of the self-consciousness of the aristocracy, and the nobles of the Han Dynasty strongly opposed the extreme monarchy, so the most extreme Three Jin Legalists were abandoned. ——"Chronicle of the Ideological Reform of the Qin and Han Dynasties"

(End of chapter)