Chapter 67 The world's troubles come for profit

Shaotian was heavy and Gao Chengtou supervised the battle, and Gao Shisheng was not idle.

is in the tent, carefully watching the Xiaoyantong brothers and many Anyun County wealthy families in the city, through the Toyin ninja secretly sent the loss of integrity.

The time when these documents were sent was both before and after, either flattering or flattering, or flattering and begging, willing to be used as an internal response during the siege of the city. But there is one thing in common, that is, there is no monopoly that represents the name of the family, and the city garrison is false and real, never mentioning it, and the unanimous inference is that the Shaotian Heavy High Department is responsible, and he and others do not know.

Obviously, these cunning tycoons, even if they have plans to surrender in Kaesong, will not leave any leverage for others to use, and this kind of caution is very necessary.

Shaotian Chonggao didn't can't help but know that this group of wealthy families in Anyun County has ghosts, but as long as they don't get the evidence for a day, or the so-called evidence is not made public, they don't officially raise the flag to make a rebellion, in order to keep the city, they have to be patient, continue to be false and unruly with them, and it's good to hold on for one more day, maybe they can drag it until the Imagawa army withdraws.

If Gao Shi Sheng ordered people to take the anti-document with a flower charge and go to the city to make it public, whether it is Shaotian Chonggao or Xiaoyan Tong Shenggui and other wealthy families, for their own safety, they have to tear the last trace of face, and immediately meet each other, and first fire in the city.

This kind of scene is something that the warriors of the wealthy clan and the ordinary people in the city do not want to see.

When the city is on fire, the Imagawa army will inevitably take advantage of the situation to attack, and the empty and chaotic Senkokuji City will definitely not be able to hold it.

Anyone with a discerning eye can see that the mighty Renna and the Revival Army have basically reached the end of their rope.

Although in the process of counterinsurgency, Kita-Shinano was inevitably damaged and destroyed by some Thongkou and Shukumachi, at least these losses were still within the scope of the Takeda family, which had a total of nearly one million koku in the vicinity.

Even in the name of counterinsurgency, they vigorously purged the wavering people of Shinano Province and resisted the retainalization of the Takeda clan, further strengthening the degree of unification, and even the Kiso family, which was located in a dangerous valley and had a great deal of independence, was forced to accept a limited amount of land seizure.

It is the short-sightedness and ignorance of the Beixin Hao clan and the people of the country that caused this collapse situation. At one time, he tried in vain to take advantage of the competition between the Takeda and Nagao families on Kawanaka Island, and continued to maintain the right to 'not lose or enter' their own Wanxing land as they did during the period of the four major Shinano generals.

As a direct example, Takeda Shingen stipulated that all the common people and small traders of Qianshou were exempted from additional taxes headed by Duan Qian, Duan Mi, Dong Betsu Qian, and Dizi Qian in addition to the annual tribute and general labor, but they were repeatedly violated by Yin Fengyang.

Many wealthy clans, even complicit, did not hesitate to use force to refuse the acting officials of the Takeda family and enter the Wanxing Territory.

Following the example of the Imagawa family, Takeda Shingen abolished the redundant customs and encouraged caravans to enter the two states to start trade, while restricting the wealthy clans and temples from lending money privately.

During the Battle of Kawanakajima, he repeatedly borrowed the name of the "Koshu Zhufadu" to set up a clever name, and levied military taxes such as money, military rations, and rice on various temples and merchants who exploited Shinano, which greatly alleviated the financial pressure brought about by the confrontation on Kawanakajima.

After the peace talks, without consulting with the Hokushinano clan, a German decree was suddenly issued, which caught these Hokushinano clans off guard, and sacrificed the interests of these people who were constantly being dispatched to ease the people's hostility towards the Takeda family.

For example, the wealthy families who took the initiative to become vassals received a large amount of money and food as compensation in the name of rewarding merit after the war, while the wealthy families who originally resisted the land seizure received nothing but a 'bloodstained feeling'.

These means have undoubtedly caused many wealthy families to suffer heavy losses, and have greatly reduced the scope of reclamation of new famous fields with the help of customs posts.

Farmers and townspeople may be ignorant, but when it comes to money, they always become extremely shrewd, so the famous lord blocked the entrance of the village, all kinds of coercion and temptation, and begged the tenant farmers to repay the strange scenes, just like Rashomon, which kept being staged in the five counties of Yasuun, Chikuma, Genghe, Hanko, and Xiaoxian.

Under this series of indiscriminate blows, many small tycoons and landlords could no longer afford heavy military service and rewards for the Lang Party, and finally had to declare bankruptcy and sell Wanxing Mingtian to the acting officials of the Takeda family at a low price, in exchange for money to repay the arrears of military service.

The wild samurai who were 'legally' taken away by the Takeda family, resulting in complete nothing, then frequently set off all kinds of striking, taking revenge on the Takeda family, or simply gathering together to become a bad party and engage in the lucrative job of Yamabushi.

The former mostly threw himself into the Nishina Revival Army, hoping for the rescue of Nagao Jinghu, the 'Echigo Volunteer General', but the Echigo Army, which promised to help each other, has not even seen a shadow so far, and a considerable part of the latter has run to the command of Gao Shisheng and fought to the death with the former.

If Takeda Shingen didn't have a plan to deliberately try his best to bankrupt Shinano's wealthy family, and finally instigated the crowd to take risks and accelerate the degree of unification of Shinano from the side, I'm afraid no one will believe it.

However, in the face of the offensive of the two armies of Takeda and Imagawa, the wealthy people in the city wanted to save their lives, and they could only surrender in humiliation again, but it was not enough to say that they really believed in Gao Shisheng's seemingly casual promise, so they raised troops to sacrifice the city.

Although the Beixin Hao clan trapped in the city scrambled to be the first to lose their sincerity to the enemy, the two sides really did not have much basis for mutual trust, and it was more likely than to easily surrender and continue to struggle to the death for a period of time to wait and see.

Gao Shisheng divided the documents of these wealthy families into two stacks, distinguishing those that could be useful and those that were not, and the rest were screened by Ono Tadaaki, Shimoma Yorikei, and Tateishi, and screened out the credibility of those people's words.

Ono Tadaaki is also from a samurai family, and he is also the last branch of the Ogiya Uesugi clan, although he only owns a small country of less than 2,000 koku in Gunma County, Ueno Province, and with the Kanto strategy of the Hojo clan, frequent wars cut off the family name when it reached his generation, and he had to become a monk.

But at the moment, the wealthy clan of Anyun County in the city hesitated, but it made him quite disdainful, and the mountain monkeys of the Bandong samurai than the Koshin had already experienced the hardships and difficulties of 'following the eyes in the country, and being an official in the village, and being sentenced to official work, miscellaneous labor, and restless day and night'.

Just like the evaluation of 'the people of Mao no are strong', under the influence of martial culture, the Banto samurai have always brazenly raised troops and resisted in the face of the exploitation of the daimyo and even the imperial court officials, and it has been a place of rebellion since the Heian period.

'Saka' is also opposed. Bandong is also the imperial court's contempt for the long-standing rebellion of Kanto, a place that has supported the peace of the generals and tried to usurp the throne.

Whether it is the imperial court official army, or the Heike army, the Kamakura Shogunate, and the crusading army of the Muromachi shogunate, they all have the courage to turn the Kanto Eight Prefectures into a Shura battlefield, compared to the samurai of other countries, they have always been known for their rebellion and decisiveness, and they don't have the courage to die, so what kind of rebellion?

Looking at the performance of the wealthy families in the city of Qianguosi from rebellion to being besieged in the city, it really made this monk from the Bandong martial arts family can't help but laugh out loud.

After the rebellion of the Hao clan in Anyun County, they did not have the courage to break to the end with the Takeda family, so that they lost their ground; Now that it was time to surrender, he did not seize the last chance, but instead proposed to expel Shaoda Shigetaka in exchange for the withdrawal of the Imagawa army.

Could it be that the Imagawa army suffered hundreds of casualties under the city, is it really just to kill a Shaotian Chonggao? I don't know if I'm really stupid or I'm pretending to be stupid.

The Samurai of Bando is much more pragmatic, and is especially good at jumping back and forth between the Hojo, Nagao, and Takeda families, as long as they are profitable.

Seeing him laugh out loud, Master Gao put down his Chinese book and asked, "Does the Zen master have another good plan?" ”

Ono Tadaaki doesn't talk about Buddhism, in terms of single-round strategy and insight, he is currently the first person in his army, and he is vaguely a first-class figure in the military advisor, and he is currently deeply relied on by Gao Shisheng.

This is not surprising, Gao Shisheng first went to the village, when he was alone, he naturally preferred to value Hasegawa Hayato as a brave samurai, and now he has 3,000 people under his command, and there is no shortage of soldiers who go into battle to fight, what is lacking is the pursuit of literacy and hyphenation and the cronies who help him manage the military situation.

Among the old people of the Pingshan Party, there are very few talented people.

Hasegawa Hayato is just like the preface, a brave warrior, and it is just right to be a soldier of the team who fights to the death. Oi Mori was born as a merchant and worked as a military officer to manage logistics, and he was barely qualified, but he couldn't expect him to come up with any strategies against the enemy.

The Nagata Mori clan did not have the courage of Hasegawa Hayato, nor was it as good as the literature of the Oi Mori Dynasty, and he was able to sit in the top seat in the army, and he was able to sit on the throne every round, because of the luxury and wealth of his family, and he was well-connected in Tokaido, and at the same time, he donated a lot of weapons and armor to the army when he went out of battle, as a rank for promotion.

It is better to read 10,000 books than to travel 10,000 miles. A person's level of knowledge comes largely from what he has experienced, such as Yamamoto Haruki, a Takeda military advisor, is not a genius, and he has spent half his life traveling the world in order to accumulate thick and thin, and he is deeply convinced by the Takeda family.

If it weren't for Shinano, including Gao Shimori himself, it is estimated that most people would not be able to do without Tokaido in this life, or even Ene Province, a group of kappa who sit in wells and watch the sky, how many convincing talents can there be.

Although Aoki Daizen wandered the eastern country and traveled as far as Kyoto to try his hand with the human sword, this Kashima swordsman did not want others to understand him, let alone other things in the world.

To say that it sounds good is to be obsessed with swordsmanship, without distractions, to say mean is to be obedient and not inferior, very difficult to get along with, just look at the past 100 apprentices run away, there is only one person left in Beizhuang Manjiro, what else do you not understand.

If a disciple escapes, it can be said that the disciple is unrighteous, and hundreds of disciples leave together, which can only be the teacher's lack of grace. Gao Shisheng is valuing, and being a doorman guard by his side is over.

On the contrary, Ono Tadaaki is different, judging from the skill of being able to ride an inferior horse and driving a strong bow, he is obviously from a samurai family. He has been a monk but is not pedantic, not only literate and hyphenated, but also has good eloquence and insight, and has a lot of knowledge about the geography of mountains and rivers in the Kanto region, and the warriors of the Hao family.

Therefore, Gao Shisheng was happy to listen to his opinion.

Ono Tadaaki replied, "Our army has been storming the city for several days, and the wealthy people in the city of Senkokuji have long been frightened and will never dare to go out of the city to fight again. Although there is not much grain in the city, our army has attacked the city and killed and injured a lot of defenders these days, but it has allowed it to hold out for a while longer. ”

"Looking at its documents, although the wealthy families have the intention of surrendering, but they are shocked and pardoned, if the two adults Asahina Tanba and Oyamada Echizen break through the Mori Castle and lead the army south to help me, it must not look good, and besides, the city may no longer belong to us, and it is not advisable to do it for the sake of others."

Gao Shisheng nodded in agreement. This is also the reason why he still has to find a way to fall to Qianguosi City as soon as possible.

He may not really care too much about his face, but he is unwilling to share the money accumulated in the city to others, especially for the Anyun Temple in the city of Qianguosi.

After the original group of monks in Anunji Temple were converted to the samurai family, they were quickly annexed by the Nishina family and taken over by the monks of the Rinzai sect.

Although it is not as good as Zenko-ji Temple, which Takeda and Nagao have repeatedly fought for, it is also a treasure temple with extremely strong incense in Shinano's country, and it is conceivable that the savings of so many years will only be more than the money looted by the Imagawa army in Yasuun County, not less.

Lianzhao Temple has only been in Anyun County for a few decades, and it can't be compared with it at all, and the officials and hosts of the Pure Land True Sect have long coveted it.

The purpose of conquering most of the Thousand Nations Temple Castle was to drive out the monks of the Rinzai sect and move the mountain into the Anyun Temple, so as to monopolize the belief and Buddha power of tens of thousands of people in a county in terms of Buddhism.

The reason why the Venerable Master, the abbot of Lotus Temple, was willing to donate money and food and incite his disciples to help the Imagawa army attack the castle was not only because of the consideration of the current situation, but also because Gao Shisheng would come forward to expel the Rinzai monks on behalf of the Pure Land Shinshu as a guarantor as a disciple of the Pure Land Shinshu.

Therefore, it is very unwise for the monks, who have always been known for their stinginess, to give so generously to 'charity money', and not to suspect that he would dare to turn his face and deny it afterwards, and to risk being accused of being an enemy of the Buddha for a city that cannot be controlled at all.

Although Anyun Temple did not send monks and soldiers to directly participate in the defense of the city, it also provided a lot of food support.

Shaotian Chonggao searched for the people and caused chaos, but also the monks of Anyun Temple came forward to help pacify, the wealthy families in the city hesitated whether to rebel, and there were many of them who were disciples of the Rinzai sect, and they did not want to let this treasure temple be subject to rebellion, so they tried their best to resist.

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