Chapter Seventy-Four: Waiting for the Urn (5)
Suganuma Dingcun has planted a lot of eyes and ears in the Nakaizuman Pavilion, and although Gao Shisheng has only been in Hachimei-gun for less than three months, he is also sending ninjas in the hermitage, disguised as a void monk and a merchant, and constantly patrols around Hachimei-gun.
On the afternoon of this day, a void monk quietly mingled in the flow of people, and after a simple inspection of the castle guard, he entered the Nakaizumi Pavilion, and followed the Ichisakacho Street in the middle of the castle into an unknown alley.
When the Void Monk came out, he was dressed as a ronin with a scarf wrapped around his head, and then he made a detour all the way to the back door of the castle tower building, and entered the leading standing stone of the hidden people.
"Tell the leader, Suganuma Dingcun personally led 100 people out of Noda Castle this morning and went to Zenhide Temple."
There were more than 1,200 men under the command of the Kamo people, and the main forces were stationed at Noda Castle, Zenhideji Temple, and Ina Castle in Hohan County, of which Noda Castle had 400 tribes and Zenshu Temple had 300 tribes.
Because of Ina Castle's presence in Mikawawan, and because it was an important port for secretly communicating with Owari to transport money, grain, and military equipment, 208 water thieves were stationed, and the remaining hundreds of people were stationed in the rest of the township to eat, so as to suppress the wealthy clans in the township at the same time.
Gao Shisheng is now in seclusion and can't see people, so this ninja from Noda Chung can only come to Tateishi Taki to report.
Standing Ishigi sent him down, and closed the "Togakure Ninja Method" he was reading,—— this is a collection of ninja volumes summarized by the successive generations of the Togakumi people, with a total of five elements of military volumes, mainly used to explain all kinds of secret arts, only the clan is qualified to practice, and the rest of the branches can only practice the miscellaneous methods after being split.
She didn't even have the qualifications to watch it in the past, and the Standing Stone family used to be mainly responsible for the detailed work, but now she flipped through the ninja post, and she also found a lot of assassination techniques that were responsible for the attack, which was for all kinds of important methods, pointing to the timing technique, and the arguments were accurate, which made her feel very understanding.
Tateishi had previously read the first three chapters of the book's "Suifa Upanishads", but after he came to the Nakasenkan and settled down, he took out this ninja scroll and read it often in his spare time, and then copied part of the content about the assassination in the secret room, and sent it to the ninjas of the hermit people to practice, in an effort to change the current situation of weakness and powerlessness.
Receiving important news, she hurriedly put away the scroll and hid it, went outside, went to the back house, and met Gao Shisheng.
In the inner courtyard of the back house, I met Sister Koji Chikain and Hasegawa Motomori, Sister Koji Chikain is the wife of the governor, and she is her main mother, and Hasegawa Motomori is Gao Shisheng's black hat pro-child, and in the absence of a son-in-law, he is currently half of Gao Shisheng's adopted son, and it is also her main family.
I secretly sighed in my heart that the Hasegawa family was really lucky, but when I saw the mother and the son of the two sitting in the courtyard, she was busy bowing her head and bowing, and she was very respectful, saying "I have seen Mrs. and Wen Zhicheng." ”
Sister Koji Qiankain only raised his chin slightly, and Quan Zuo responded, while Hasegawa Motomori did not rely on his noble status and was arrogant and rude, but also bowed down on the platform respectfully and returned the salute.
Sister Xiaolu Qianhuain and Tateishi are of the same age, but they can not be abolished, take out the appearance of the master's mother, and say dignifiedly, "Do you come to see Lang Jun on behalf of the eye?" Langjun can be used as an honorific title for a young man, and can also be used by wives to address their husbands.
"Exactly, there is something important to report to Musashi Mamoru."
"Lang Jun is reading in the study, please go on your own."
Tateishi Takishi bowed again, said goodbye to his sister Koji Qianhuayuan, and Hasegawa Motomori slowly walked to Gao Shisheng's "seclusion" room.
Hasegawa Motomori sent her away, and asked curiously, "Tateishi Daimu was born so good-looking, why didn't Father Judah accept her as a side room, is it not allowed by the king?" ”
Because of the lack of parent-child reasons, sister Xiaolu Qianhua also loves the clever and sensible Hasegawa Motomori, although the two have not been together for a long time, but in terms of relationship, they are closer than Gao Shisheng, the titular father.
Therefore, there is no need to be too shy about talking about some things.
Sister Xiaolu Qianhuayuan was not angry, but heard the words and said, "Wen Zhicheng, you are now Lang Jun's son, but you can't talk about the relationship between Lang Jun and his cronies and retainers behind your back. ”
This noble lady of the public family is not very old, she has just reached twenty this year, but she has always been serious when she talks about it, but it is not surprising, after all, the other two in the sister Xiaolu family are not a figure who can maintain the family.
Hasegawa Motomori has been in a good mood since he came to live in the Nakkaikan, and every day in addition to studying with the Pure Land Shinshu monks in the kanshiki, he goes to the dojo and performs martial arts with the 'sendrons' of similar age.
Today is a rest, so I came to the back house to sit idle, begging for some candied fruits, heard the master's teachings, did not feel afraid, but felt that they had found something great, haha smiled, leaned down and bowed again, and then got up and said, "Yes, Wen Zhicheng respectfully received the lady's admonition." ”
What I thought to myself was, "No wonder Father Judah, every time he meets his wife, he is even more respectful than me." ”
Tateishi entered the room, and saw Gao Shisheng sitting in front of the desk, facing the window, holding a book and looking at it intently, and saw that the bamboo slip was written "The imperial treasure can be regarded as the reason for the next year's imperial order, and the food is also thought of by the side." According to the difficult period to the back of the imperial year, but the reason for the imperial consultation, the food enterprise is also thought. Yunyun, said with a gentle smile, "The judge is reading "Dongjian" again. ”
Even though the official history book "Azuma Mirror" of the Kamakura Shogunate period of the former dynasty, Azuma is the name of the place, and it is the general name of the Kanto region, and "Mirror" means to take history as a mirror, and it is also said that the meaning of Azuma comes from Heira Yorimori.
After the battle of Genpei, the Ise Taira clan committed suicide by throwing more than 1,000 mouths into the sea, and only the Taira Yorimori, who relieved the army and surrendered, lived alone, and after the destruction of the Taira clan, this person was scolded by the people of Kyoto, and he was ashamed to live in the same country with such disloyal, unjust, unkind and unfilial people as him.
In the end, he had to leave the capital and go to his territory in Echigo, Kambara-Gokuri Village, but when the family passed through the seaside cliff in Echigo, his wife and young children were swept away by a huge wave. Because of this allusion, this place was named "relatives don't know children".
This book was written at the end of the Kamakura period, and the exact author is no longer known, but it was compiled by many people in the center of the shogunate, and it is written from the perspective of the Hojo Tokumune family, which was in power at the time, and is the official history of the shogunate that has been handed down during the Kamakura period.
However, due to the biased position of the compiler, the evaluation of the three generations of Genji was very harsh, emphasizing the activity of the Hojo Tokushu family.
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