219 Bizi Jizhen (there will be a chapter later)
Huang Tian has always had some fate with dragons and snakes and the like, and the two gods under the seat are the dragons of the dragon earthworm change, the Teng snake formed by the leylines, and Huang Yue is also a dragon and snake divine beast, which is the sister of a sibling, and even a daughter.
An out-of-body incarnation is also a nine-headed dragon snake.
The object of several catastrophes, a tiger Jiao, a nine infants, is also a dragon snake species.
Now there is such a virtuous brother, who is also a dragon carp, all the way to the East Lake, and has become a dragon genus.
Dragons and snakes and the like, respect the "Qian" hexagram, the yellow sky belongs to the earth, respect the "Kun" hexagram.
If you restrain each other, you will not be a hexagram, and you will naturally be very impulsive, and every time you will be killed, and you will be a big murderer.
If it is born together, it is a Thai hexagram, and it is auspicious everywhere, and there is a reason to turn evil into good fortune, which is good luck.
Huang Tian and Ao Qing are in such a state of mutual support.
The dry sky lifts the kun earth.
Maintaining a balance of clear qi rising and turbid qi descending explains how to unite yin and yang into tai chi.
I saw that the yellow tunnel Kun Xiang Shen Qi in the yellow sky, and Ao Qing's Xuanhei Shui De Qiantian Dragon Xiang Qi, entangled with each other, began to merge heaven and earth, and derived all kinds of changes.
Ao Qing is the heaven and water, and the yellow sky is the earth and sixty percent; Huangtiandi makes fire twice, and Ao Qing is seventy percent of the sky......
Although Ao Qing walks the way of water virtue and dragon, he is also the main celestial phenomenon, the celestial phenomena wind and rain, thunder and lightning, clouds, frost, fog and snow, the four seasons of 12 and 24 solar terms and 72 marquis, which are all kinds of changes that belong to the "heavenly image".
In the sky, it is the role of "Yuan Qi".
The earth has the effect of restraining "Yuan Qi", turning things into unchanging things, so it is "formed on the ground".
Ao Qing not only cultivates water virtue, he also has "wind is divinity", as well as "thunder", wood gives birth to wind and thunder, and water and wood are born together.
Ao Qing has a bit of the meaning of "Oriental Dragon".
However, the fire divinity of the Fire Evil Nine Babies in the back was also absorbed.
It is "the three treasures of the sky, the sun, the moon and the stars, the three treasures of the earth, the water, fire and wind, the three treasures of people, and the spirit and spirit." ”
In fact, it is a three-way fire bureau, aquatic wood, wood makes fire, water and fire restrain each other, and fire overcomes wood.
Positive difference blindly "soil" to reconcile.
Ao Qing observed Tude from the Yellow Sky, and then he understood the four four phenomena of "earth, water, fire, and wind", and gradually the Yuan Qi cycle, and an illusory world of life and death began to be born behind his head.
Source change app】
The five products are the yang gods, and the yang gods can open up the kingdom of the gods.
Although Ao Qing's six-rank divine position is inherited and obtained by gathering people, the height is there, and according to the map, Suoji is still very helpful.
Seeing that he had completed the foundation of his own avenue, Ao Qing was very excited: "Brother Xian is really my nobleman, helping me to deduce the way of dry heaven." ”
"If I have been walking the way of the water virtue and the dragon, the road is too shallow, and I can see the head at a glance, my cheap father will also be hopeless for a lifetime, unless I go to a larger water system, a bigger lake, or even go into the sea, I can't see the way of the true dragon."
"If I abandon this foundation and follow the path of the dragon in the sky, I will take my eyes as the sun, moon, sun and yin, and breath as less yang and less yin, and turn into an invisible dragon, a dragon of celestial phenomena...... Although it seems to coincide with the water dragon god, it is more miraculous, and the connotation is completely different. ”
Ao Qing slowly bargained, and found that no great god had walked through this road, this was the "Tianlong Avenue".
It is the dragon in the sky, the stars of the Lord, and he has not set foot in this way, the Lord of the four seasons of time transfer, the Lord Quartet, the Lord of the Honorable Position, the Lord A and B of the Wood, but not the Lord rain and clouds, the great steam flows.
Jump out of the East Lake, jump from flat thinking to more three-dimensional thinking.
Ao Qing didn't look forward to the fate of the Heavenly Court Water Dechen Palace for a while.
As soon as he thought of this, Ao Qing directly showed his godhead to Huang Tian to observe.
The Godhead is not really a grid, but the sublimation of the personality, a kind of gathering of divinity, a kind of mysterious and mysterious thing.
But it can also be simply said that it is an advance of the "Shinto true seed".
The realm of the wandering gods condensed the true seed of the gods, the nine grades began to condense the divine priesthood, and the seven-rank true species of the divine path and the divine priesthood wrapped in the appearance began to condense into one, showing the prototype of the godhead.
This kind of godhead is incomplete, it is a mutilated godhead, or even a virtual godhead, it is the core processor that simulates the operation of the laws of heaven and earth, the Great Dao, and the center of the future operation of the world of God.
The original ancient gods of the Great Nine Continents have always been innate divine runes, even if they are heavenly gods, but the runes are more advanced and complex.
And there is no such thing as opening up the kingdom of God in the body or the kingdom of God in the back of the head.
Only when it is said that the cave heaven and blessed land are the inner world of the gods, projected outside, and the laws operate according to the laws in the inner body of the gods, there are all kinds of mysteries.
This way of the gods, not surprisingly, finally became the creator god, went to the heavens and opened up the world.
When opening up the world, if you are not restrained enough, it is easy to transform the world into a Tao, make up for the Tao with your body, and finally achieve a new world, and even the immortal civilization will have the upper hand.
Only a few can retreat in their entirety, which is a veritable ancient innate sacred.
Later, the Great Nine Continents were no longer closed, and began to come into contact with other Shinto worlds, and even defeated and ambushed them.
From the other world, I discovered the "Godhead Method", which is completely different from the Divine Method, which can be extremely self-conscious, will not be kidnapped by heaven and earth, and is not easy to be Taoized, and it is not easy to be invaded by the Heavenly Dao.
If the godhead is the source code, then the godhead is the firewall.
Therefore, it constantly blends with the laws and avenues of the other world, reforms, and forms a new law, the Great Law, so that Jiuzhou is becoming stronger and stronger, and in the chaotic void, among the heavens and all the worlds, there are powerful Shinto civilizations.
This kind of combination, reform, from the beginning of the extraterritorial battlefield, has been what Heavenly Court has always done.
Strengthen yourself, do not keep the old, do not follow the ancient, and always innovate, so that there is a fresh vitality injected.
Huang Tian couldn't help but be surprised when he saw Ao Qing's godhead appear, but he didn't dare to reveal his exquisite jade ball-like Shinto true species, but he just worked hard to reveal the laws of time, space, and fate that he had comprehended.
Ao Qing saw the wisps of the law of time and space, and he was even more shocked: "Time, space, and fate are the first three laws in the Shinto, which are extremely high-end, and the virtuous brother has laid the foundation now, although it is not much, but I am now in the sixth grade, and I have not comprehended the skin......"
Ao Qing's godhead gave Huang Tian a great inspiration, and the fifty wisdom beads ran wildly, learning from the way ahead and illuminating his own path.
I saw that Huang Tian gave birth to a piece of mountains and rivers behind his head, followed by a sea of mountains and clouds, a sea of clouds gave birth to thunder, thunder cracked giant trees, evolved into a sea of fire, wildfires burned inexhaustibly, and the spring breeze blew and reborn.
The rotation of the withered glory, the changes of the four seasons, the earth does not move, and the outside world is ever-changing, although it is not moving, but there is also a connotation that is constantly changing, imaging the outside world.
Cao Pleiades is also the way of "Dry Heaven and Vientiane", but Cao Pleiades's way of Vientiane is too heavy on change, so there are various magic weapons to assist, and I want to explain the truth of Yuan Qi's changes.
Ao Qing is simpler than Cao Pleiades, he only grasps the three forms of water, he can explain the "celestial phenomena", the celestial phenomena and all the Vientiane, are the way of the dry sky, but one is miscellaneous but not refined, hard work, one changes to seek the same, and the same changes are born.
Huang Tian has gained a lot, and he has more perception of "world development", and he has some confidence in the upgrading of the "Taiyi Spiritual Realm" of the Huangtian Mountain Range to Taiyi Blessed Land.
There are even some ideas for the bubble void world and the promotion to the small world.
The two of them talked until the second day, when their faces were radiant and red, and then they got up.
Huang Tian's divine nature in his body has increased a lot, but he doesn't have the authority to refine it, so he doesn't have a significant increase in strength.
Kan up and down the kun, hexagram also, auspicious, this is the meaning of closeness, kun on the dry afternoon, Thai hexagram also, auspicious, for the meaning of tranquility and moisturizing.
Huang Tian and Ao Qing gained a lot from discussing the Dao, and after the earth teleportation and the earth hair killing machine, they comprehended two supernatural powers.
Both of these powers are hexagrams about the earth.
One is the intersection of heaven and earth, which is hard to say, it is the principle of yin and yang, which can make the old sow give birth to nine in one parity, which is an auxiliary supernatural power.
Huang Tian estimated that after the level of his blessed god was improved, he could also have a "Sanyang Kaitai" supernatural power, which could nourish all things with the qi of yang and harmony, and was a "spring" supernatural power, dissolving all the cold qi and purifying all kinds of uncleanness.
The second supernatural power is "Bizi Jizhen", which is a passive supernatural power.
This supernatural power will be actively activated, and there is no need for Huang Tian to trigger it, and Huang Tian's personal charm will continue to improve automatically, attracting "nobles", that is, people who are beneficial to themselves and helpful people.
It will also make him have a good impression of his home at first sight, and those who are close to Huang Tian will also have good luck and smooth sailing.
Huang Tian felt that this supernatural power was very interesting, some of it was like "seeking good fortune and avoiding evil", but it was even more outrageous, Huang Tian could even rely on this supernatural power to gain the favor of other strange heavenly ways.
Other gods will be ostracized, and Huang Tian may be the type who will be treated with affection.
But this supernatural power is not a panacea to improve one's own charm, the premise is to "cultivate one's own virtue".
The so-called uprightness is auspicious, and taking the right path will strengthen this magical power, and taking the crooked and evil path will also have the opposite effect.
It is like an amplifier, gradually magnifying one's own virtues in the eyes of others and gaining eyesight.
Huang Tian got two supernatural powers, although it was not an attack supernatural power, nor an escape supernatural power, but he was also very happy.
"It's really beneficial to follow my brother!"
"Haha, I'm the one who has benefited a lot." Ao Qing shook his head directly: "Chen Palace Envoy, Chen Time is coming, it's not too early, I need to go and change into court clothes, you take a rest here more, wait for the end of the festival, I will come to invite you again, and introduce you to meet the Chen Palace Messenger." ”
Huang Tian nodded, it just happened that it would take some effort to evolve his own Earth Spirit Bead into a Chaos Bead.
"Brother, go quickly, snub the angel, I'm afraid it's not good, I'm refining treasures here, and I also need to be alone."
"Okay!" Ao Qing turned around and left, and ordered the maids on the left and right: "Open the ban, don't let the idle people disturb the king's distinguished guests!" ”
"Yes! King. "When the maid lowers the bead curtain, there is a ban generated, isolating the outside world from the outside world for Huang Tian.