Hunting is a big deal, and so is a sacrifice.

The major affairs of the country are only worship and Rong.

Today's tribal barbarians have hunted a wild boar and a deer.

But there are also many injuries, some are injured by wild boars, some are kicked by the hind legs of deer, and some are injured when they fall, and these injuries are always suppressed by the stimulation of blood and qi when hunting.

But now, the pain seems to be slowly returning.

Even though their eyes were fierce and hard, they licked their wounds like top hunters, silently smearing them with plant ash.

The old witch man mashed the herbs and applied them with leaves.

Then a group of barbarians surrounded the prey and began to decompose.

Women and children sing cave songs after returning from a successful hunt.

This kind of song is different from the cave song sung when the tribe was established before, soothing, long, not so desolate, like a call, like a hum.

The song soothed the wounded's pain and relieved them from the nervousness of the hunt.

A surging sense of pride, a sense of belonging to a large family, and a sense of responsibility, arose from the hunters.

Waiting for them to come back are their relatives and family members.

Huang Tian listened to the cave song, recited the flute and made the piano, and created the five tones, and the five tones were originally for healing, a kind of energy.

In the midst of everyone's singing, Huang Tian also slowly echoed.

It was the first time that many barbarians had heard Huang Tian's voice, and in fact, Huang Tian had never spoken to them in words even when he fell from the sky before.

The singing, with its surging divine power, blessed power, cleaned their wounds and soothed their pain.

The sound pierced the darkness and reached far away.

Huang Tian took this opportunity to comprehend the way of the five tones.

And the barbarians who broke down the prey here cut off their heads alone and sacrificed to Huang Tian.

A deer's head, a pig's head.

This is the source of the sacrifice of the three animals, the sacrifice of blood and food.

Although Huang Tian doesn't eat these things, deer and pigs are spiritual creatures on the earth.

This spirituality, through sacrifices, is now going to nourish the incarnation of Huang Tian.

After thinking for a while, Huang Tian didn't enjoy these blood foods, only accepted these spirits, and just spent some thought to separate the resentment and blood turbidity generated by the wild beasts mixed in it when they were hunted and killed.

Jiuzhou also has three animal sacrifices, which are one of the grandest sacrifices.

However, the three animal sacrifices represent the "ritual law" behind it.

Ritual sacrifices are righteous, and indecent is evil.

The barbarians here obviously do not have the concept of "etiquette".

Therefore, this kind of sacrifice is still an "evil sacrifice" in essence.

But Huang Tian still accepted it, because the thing of etiquette was slowly derived from civilization.

The beast's head, which had lost its spirituality, began to turn yellow and white.

The tribal barbarians cheered, for it represented the gods' approval of their hunting.

Another one of them also thinks that Huang Tian gave a divination that can hunt prey before, and now the sacrifice given is a "reward", and if Huang Tian does not accept it, they will be uneasy.

Now that Huang Tian has received the gift, then they will think that the matter of "divination" is normal, and they will be divined and occupied in the future.

The old witch man distributed the sacrificial meat, the heart to the two bravest warriors, and the other entrails to the women and children of the tribe, for the tribal people seemed to have rich entrails.

Carnivorous predators eat offal first.

Then the rest of the meat, part of it is directly roasted and eaten together, some is smoked and dried as food for the winter, and as for the fur and fat, it is also properly disposed of.

The well-fed barbarians gathered around the campfire, and discussed what happened during the hunt in their own language, and the old witch man also expressed his idea of building a human nest.

Most of the barbarians didn't know what a human nest was, but they only knew that winter was approaching and they could find a cave.

This cliff is not very big, and it can't protect against the cold, so what can you do when you are waiting for the ice and snow?

The old witch's idea was to seal a part of it along the slope of the cliff wall by using the birds as nests.

This was the first meeting of this tribe.

Although the barbarians respected the old witch man, they did not dare to gamble their lives here.

Among them, the male barbarian who led the hunt seemed to have some leader temperament, he was the most experienced hunter, and the sense of arrangement when hunting made the barbarians respect him very much, which was the respect for force and the wisdom of hunting.

This is also the beginning of the division of power among the tribes, after all, the old witch man is old, although he knows a lot, but sooner or later he will die.

The replacement of old and new rights began to take shape in such a small tribe.

The hunters said that they would carefully explore whether there was a suitable cave when hunting.

But usually these caves are the nests of large hunters, or they are the dwellings of other tribes......

Some of the barbarians proposed to return to the cave occupied by the White Deer tribe......

But both the old witch and the leader felt that this proposal was inappropriate, and that they were now trying to survive, not revenge, and that it was more urgent to have enough food and find a new shelter.

But there is one more thing, if they are going to move out, will the gods move with them.

In this world, gods are no different from large beasts, each has its own territory, which is why Huang Tian came to this world and realized that it was the "Demon God System".

But there is no conclusion on this matter.

The meeting didn't quarrel either, just silence.

The morning dew became thicker.

The bird's nest was also built.

The old witch man looked up.

The sun's rays, shining through the leaves, fell obliquely on the stone wall, stretching the shadows very long.

The gods sitting cross-legged on the cliff face are also looking at the sun.

The old witch man also learned to look at the sun, but soon he couldn't stand it anymore.

The sun is so selfless, so bright.

What was the god thinking when he was looking at the sun so wantonly?

The old witch felt that he couldn't compare to the sun, and he was just an old person.

Silently go to collect nectar, go to collect flowers.

In the process of collecting, the old witch man found a small seedling that had already emerged, which was a seedling of a berry tree.

The old witch cautiously leaned on his stomach to observe, and the spiritual light in his mind surged out, and then he found several seedlings around.

Seeing a doll running happily, intending to continue playing with the mud, and was about to trample on the seedlings, the old witch scolded loudly.

scared the kid out of the way and threw him into a.

The old witch man beckoned him to his side, pointed to the seedlings, and told them that when they grew up, they would produce berries, sweet and sour.

The dolls were drooling, and they looked down at the seedlings, recognizing a plant so clearly for the first time.

"And how long will it take for it to grow?"

"I don't know, maybe after this winter, maybe two more winters." The old witch touched the child's head and took out the dried meat strips to soothe his fall.

The winter in the memory of the little barbarian, cold and hungry, can only shrink into the cave, except for sleeping, that is, sleeping.

The little barbarians hate winter.

But he was looking forward to the time when he could eat the berries.

The old witch man offered dew and flowers to Huang Tian to eat.

Huang Tian eats nectar and flowers every day, which is not like a pure practice of "Shinto", but has a sense of immortal Dao, but the demon gods of this world also have their own extraordinary power before they slowly accept the sacrifice and become gods.

Huang Tian is similar to the qi cultivator who cultivated the way of taking food in ancient times.

But in essence, Jiuzhou worships the gods, and it is also nectar, flowers, and fragrant fruits, but with this idea, it is normal for mortals to take food, imitate the state of the gods, and obtain all the power from it.

However, the old witch man did not imitate Huang Tian's consciousness, otherwise Huang Tian could teach him to cultivate immortals.

Just like playing a game and taking on a quest for an NPC, there are certain conditions that need to be met.

At least there is a reason.

It's good to give a hint.

However, the sprouts of agriculture here are already there, and the old witch's focus is not on the seedlings, but the children's desire for food makes them observe the seedlings every now and then, and see them grow up, as if they are feeding a pet.

This kind of long-awaited observation brings them closer to nature, closer to the earth, and more delicate.

Time gradually passed, and this world only rose and sunset, summer and winter, regardless of the year, month and day, so that the barbarians learned to carve the traces of time on the cliff.

Hunting barbarians don't have big game every day, but they never go home empty-handed.

They have also found caves, but none of them are inhabitable.

Either it's too small, or it's entrenched in a large number of other creatures, or it's cold and damp.

On the way to hunt, they would encounter wandering barbarians and bring them back to the tribe.

They will also encounter barbarians from other tribes, but they will always choose to swallow their anger and not collide with them, and even choose to abandon their prey.

Wait for the population of the tribe to reach more than fifty people.

Wait for the campfire to go from one to two.

The old witch man's nest is also in the mud bricks, and he has gradually accumulated experience.

When the dew was cold, the old witch man finally made a "nest" with the accumulated mud ball that was just enough to accommodate one person, and the shape was like a bird's nest upside down.

As the saying goes, the mud can't support the wall, so the old witch man also used branches and stones as support.

The whole process is not following the rules of physics, not considering security, and relying on my thinking.

There wasn't even a door left, but the old witch man chose to dig deep into the ground, and even dug deep enough to be able to raise his head in this "upside-down" bowl-like human nest.

Such an achievement made the barbarians wonder and circle around the human nest.

Huang Tian looked at this nest, and he wanted to complain very much, it was no different from building a "tomb of the living dead", and even as long as it collapsed, he could directly rest underground.

However, since people have made "Youchao" and started this sign, then Huang Tian can "guide" it a little.

The barbarians were very curious about this dwelling, and like rabbits, crawled into the human nest, looked at it for a while, and then came out.

This is undoubtedly very explosive among the Chinese tribes.

The old witch man was very proud.

The barbarians in charge of hunting felt that the house was not solid, and it was inferior to the cave.

But the women of the tribe did not think so, and they already had a certain sense of shame.

Every time you make a villain, there are always so many pairs of eyes, children's, and old's, but in the wild, it's too dangerous......

Such a small nest is just right to accommodate one person, and it is not crowded to accommodate two people, and three people are a little cramped.

The other is the children who like to play with mud, and they are also very proud and feel a kind of achievement, because the old witch is a "nest" made of the mud they and made.

So waiting for the second day, more people asked the old witch man how to build a nest.

The old witch man had limited language, so he could only tell them to collect hay, mud, and twigs separately.

However, autumn is approaching, and the fruits of many trees are ripe, and the hoarding beasts will also have enough food for the winter at this time, and the barbarians will also need to collect a large amount of food at this time.

So there are only a few people who learn to make nests with Lao Wuman, and more of them are children, and they can't catch many insects in autumn.

Only at night, when the old witch was napping, and when he first taught the knowledge of sacrifice, Huang Tian taught him through his dreams, worshipping the method of Ling Nayuan, worshiping Huang Tian, and gradually obtaining the "Qi" on Huang Tian's body.

When the tribesmen clashed with other tribes, Huang Tian felt that some of them had the Qi of the demon gods.

There are very few such qi, but it does not mean that there is none, just like cats and dogs are marking signals and declaring ownership.

So Huang Tian made a little observation, it was somewhat similar to the "disciple of the horse" in his previous life, but it was not completely similar, at least he did not have the skill of possession.

It's just that I worship the demon god, and I get too close to it, and over time, between the breaths, the breath blends, and slowly I will gain some special abilities, or changes.

This is similar to Huang Tian's worship of the Ling Na Yuan Method, except that Huang Tian gave pure Yuan Qi, and they gave him mixed Qi all over his body, and even said that it was "demonic qi radiation, producing abnormal changes." ”

Huang Tian's incarnation is made of mud balls, so the old witch worships it, and in exchange for some Qi, it will only make it more vigorous, more energetic, and healthy and long-lived.

Only by living longer can he pass on the knowledge of his society in an orderly manner.

In addition to worshipping the Lingna Yuan Method, Huang Tian also gave some spiritual light and enlightened his wisdom.

Similar to the monster's first step of "enlightenment", it is to enlighten wisdom.

Only did this, Huang Tian did not intervene more.

Just waiting for the second day, the old witch was refreshed, as if exuding a second spring.

This kind of change, the barbarians all saw it, so they all said that it was the gods who blessed it, and it was the old witch who made the reward of the "nest".

The old witch man also felt the same way, the murmur in his sleep last night seemed to be the same as the sound of humming the cave song before.

The old witch worships the yellow sky devoutly, and there are fewer flowers in autumn, so now there is only nectar.

But now Huang Tian didn't drink any more nectar.

Now Huang Tian can already see the Heavenly Dao.

It has guided the progress of humanity a little, although it is not like in the midst of the flood, and what merit falls like water.

But Huang Tian has obtained a part of the heaven and earth authority of this world.

That's right, it's the authority of heaven and earth, not the authority of heaven.

Therefore, Huang Tian didn't need to take nectar and flowers to maintain a certain amount of mana for this incarnation.

The Qi in the heavens and the earth is offering to the yellow sky.

But the old witch didn't know, he was uneasy, and the gods didn't accept the offerings? Or is it because there is no flower package?

Not knowing how to communicate with the gods, he chose to divinate again.

The result is good, the gods just follow the laws of nature.

In the spring and summer, it grows.

In autumn and winter, it withers.

The god echoes the law between heaven and earth, and has entered the stage of guarding Tibet, and will no longer eat, but he will still protect the tribe.