265 The Master of Heavenly Dao, Huang Tian
Away from the upper Kun down, Jin hexagram.
The sun shines on the earth, and everything is bathed in its glory.
More than half a month after leaving the tribe's station, such a wildfire finally burned out.
Leaving the grass on the plain, one year old and one withered.
Wildfires burn inexhaustibly, and spring breezes blow and regenerate.
Huang Tian also had a different view of Huo De in the face of summer.
Among the five elements, fire overcomes wood, but Huang Tian also understands the tendency of fire and wood. Fire is born in the main body, and the plants and trees are inflammatory, so they bear fruit, so they are born to the sun.
The heart of man is fire, and the life and death of the master. If the heart is strong, life is strong, and if the heart is weak, the spirit is like a gossamer.
Therefore, although the five elements belong to fire in midsummer, it is the time when the vegetation is the most prosperous and the vitality of the earth is the strongest.
Even if the firepower is too strong, causing such a wildfire to burn the plains, it is also a bright and progressive sign, only to see the new green in the ashes, and use this fertilizer to thrive.
The barbarians went into the scorched earth to look for the charred beast carcass, and although it was not in good condition, it was finally picked up for nothing.
It belonged to the gift of nature.
The demon fox god looked at the earth burned by the fire, Huang Tian saw life, and he saw poor scorched earth.
Even though he is a demon god, he has a certain amount of power in his body, but how can such a brilliant heavenly power be hindered by manpower?
Seeing the calm and calm yellow sky, the mysterious human body and snake tail image, the demon fox god believed that this god was powerful and wise.
Huang Tian did not domesticate the fox.
But the fox took the initiative to get close to the yellow sky.
The tribe returned to its original station, and the old witch man went to see the mud bricks that were originally being laid and dried for the first time, and at this time he picked them up and patted the ashes, only to see that they were dry and rough, heavy, and hard.
The fire brought a different kind of change to these mud bricks, and also enlightened the wisdom of the barbarians.
Huang Tian nodded slightly, and realized again.
Fire, a symbol of civilization.
The perception of summer and fire is already a matter of course.
So it's only autumn, so the four seasons and the five elements perfect the cycle, Huang Tian takes this opportunity to comprehend time, comprehend reincarnation, and will reach a new height, Huangtian Mountain Range, Taiyi Spiritual Realm has completed the promotion, and the achievement of the blessed land is also a matter of course, and the achievement of the god of the Seven Divine Mountains is already a grade with the old white tiger and the ordinary county town god.
Thinking of the old white tiger Huang Tian, the more angry he is, the heavier the killing machine will be, and the autumn mood is the moment when the killing machine is getting stronger.
Before autumn, the hive of the Hua tribe was built.
This time it's bigger and safer.
It is still the same as digging deep into the ground, and the exposed part of the ground is less than half a person high, the whole is circular, the supporting structure is like an umbrella, and the part that is exposed to the ground has some small windows.
After discovering that the flame could burn bricks, the old witch man figured it out, but he only used the tribal fire pond to burn, and did not make a brick kiln.
Other young barbarians who play with mud have begun to make small clay figurines and burn them, although they have not yet reached the standard of "pottery", because of the lack of firepower, but they can only see how these barbarians learn to raise the temperature and explore and improve on their own.
In a word. After such a nest was established, the old witch man lived in it, and even laid a layer of grass and wood ash, and a layer of herbs on top of the plant ash, and stones on top of the herbs, and branches on the branches, and dry grass on the branches, and dry moss on the dry grass, and finally a place to sleep, and animal skins.
For the barbarians, this is simply a luxury mansion.
In the previous human nest, they still questioned that it was not as comfortable as a cave, but now this one is simply scratching their hearts.
So when the old witch man stayed for a night and was refreshed, there were already many barbarians waiting to learn this craft.
Autumn is the harvest season, but these barbarians do not farm, and a fire is the beginning of a good "slash-and-burn", but no one realizes it.
Plant seeds were not planted, but the seeds of civilization were planted.
Old Wu Man painted the deeds of making a house on the cliff again, Huang Tian is not the protagonist anymore, this time the protagonist is himself, although they are all match villains, but Old Wu Man is determined that he is different.
When a personal nest was established, and when the dew was thick and the insects were dead, the cliff was no longer a real tribal gathering place, but now it had become a canteen for sharing meals.
The Hua tribe, which lit up construction skills, also began a vigorous man-making movement.
After all, how inconvenient it was when there was a big settlement in the past, how open it is now when you have your own nest.
Huang Tian swore that he did not use the magic power of "Heaven and Earth".
But the perception of the harmony of yin and yang is still rising.
The birth of life began in it, and when the mud and water were blended, Huang Tian had a certain idea of how to refine and make mud masses.
Maybe it's a bonus to the human head and snake body? Or is it more in line with the ancient emperor Fuxi Nuwa in the previous life?
Huang Tian has more and more respect for life, and he does not wantonly play with creation like Huang Kui, and make any demonic mothers, but only follows the laws of heaven and earth, and gradually becomes in harmony with heaven and earth.
It is said that it is an autumn killing, but the autumn harvest and winter storage are the same as saving vitality, and Huang Tian did not understand much of the meaning of its killing.
Spring, summer, autumn and winter, in the eyes of Huang Tian, are the constant embodiment of life, not disappearing, just dormant and waiting, which is a kind of wisdom of rest.
It is the so-called "health preservation". Cultivate vitality, so that you can live forever and act for a long time, which is also years and reincarnation.
Autumn is followed by another harsh winter.
The reincarnation of the four seasons has been understood, and a four seasons of light wheel was born in the back of Huang Tian's head, and the light wheel is in the order of the five elements, constantly circulating, and the authority of time, the authority of the five elements, and the authority of fate are all condensed here in Huang Tian at this time.
It is the so-called "way of heaven".
Originally, Huang Tian was only a contemplation of the authority of the earth.
Now it has condensed the authority of the heavens.
The universe is one, and the earth explains the sky, and the yellow sky does not waste much thought and time.
The Heavenly Dao of this small world was unobstructed here in Huang Tian, he did not resist Huang Tian, and even took the initiative to open his authority to Huang Tian.
Huang Tian even seemed to feel a flattering flattery from the will of heaven and earth.
Huang Tian is completing the laws of this world, and Tiandao is silently paying attention to Huang Tian, and learning Huang Tian's technique of fine-tuning with the Tao of Destiny, he is absorbing knowledge, imitating, and waiting for the day when he will become a teacher.
Tiandao used himself, Huang Tian had already expected and guessed.
But how can he not use the Heavenly Dao?
Huang Tian began to comprehend the laws of this small thousand world, and at the same time investigated whether there were any innate magic weapons of the small thousand level, innate spiritual roots and the like, and planned to recover some principal and interest first.
It's a pity that Tiandao is pretending to be generous, Huang Tianzhen wants to calculate some valuable things, and his belongings immediately become obscure.
However, Huang Tian is not easy to fool.
(End of chapter)