"To explore Sanhua is to explore the origin and essence."

"The way of immortals, or the way of the gods, is all sublimated step by step."

"From mortal things, as for the Yin God, to the Yin God to the Yang God, to the Yang God to the Heavenly God, and to the Heavenly God Tongtaiyi, in fact, in general, it is only five sublimation and transformation."

Emperor Yiwu spoke in simple terms, so that all the people who listened to the lecture had gained.

"According to this theory, the Heavenly Immortal Method of the Immortal Dao is more righteous than us, right?" Huang Tian asked a sharp question: "Immortal Dao can be regarded as the real immortal by mortals." ”

"Theoretically, but have you ever heard of the Three Thieves? Man steals the Qi of all things, all things steal the Qi of heaven and earth, and all things steal the Qi of man? ”

"The order of heaven and earth is meant to be balanced, and the way of balance is in the cycle, that is, a circle."

"People live in the circle, steal the Qi of heaven and earth, but the circle is in the circle and circle, there is no traffic inside and outside, so that one is divided into two, two is divided into three, the small circle completely fills the big circle, and even the big circle is destroyed......"

The emperor casually made a model, and saw that the big circle was like a cell, and those small circles were like infinite replication viruses, and it didn't take long for the whole circle to be eaten up.

Huang Tian saw this, and said secretly: I only knew that Shinto was an environmentalist before, but I didn't want to have a theoretical basis, and even the model was established.

"Although the immortal road has transformed step by step, the five qi in the chest and the top Sanhua, but the five qi in the chest are the Qi of the five directions of stealing heaven and earth, and this top Sanhua is also the god of stealing heaven and earth, the essence of heaven and earth, and the Qi of heaven and earth."

"Look at Shinto again!" The emperor evolved a big circle, but above the big circle, although there are small circles, but these small circles have a mouth, like a goldfish, one by one, from the outside to the inside, so the big circle becomes bigger and bigger, and the small circle that can accommodate more and more small circles, and even the small circle becomes a large circle, and the gravitational force is generated, absorbing a large number of other circles.

This circle is heaven and earth, and the small circle is the inner heaven and earth, which belongs to the world model that is relatively easy to understand, and the essence of cultivation.

Shinto and Xiandao, the essence of one is a function that has the function of opening up sources and reducing expenditure, one does not, one is symbiosis, and the other is parasitism.

Of course, Huang Tian felt that the Immortal Dao might not be so unbearable, and it was compared to locusts and viruses, which were purely the private goods of Shinto.

But his own family is also from a god, so it's hard to say anything, because if you follow the immortal Dao "Inner Scene Small World", the breathing of the small world is also analogous to the blessed land of the Cave Heaven, and you may need to use the Qi of the outside world at the beginning, but in the later stage, you don't need to ask for it from the outside.

The inner heaven and earth are not bad, but their own cultivation will drive the breath of the outer heaven and earth, the so-called "unity of heaven and man" is this state, which belongs to the existence of investment in the early stage and return income in the later stage, but Shinto will provide income at the beginning, and it belongs to the grassroots level of a brick, where it needs to be moved.

But many gods who listened to the lecture thought it was true: "Since it is the Shinto to rule the world is the beginning, but at the beginning of the world, it is the innate gods who rule the world, and the later immortal path originates from the Shinto, and then the Shinto, so there is a dispute between the immortals and gods." ”

Only Hua Loneson, Chang Mingzi, a group of people from Taihua, although their faces were as usual, they were very silent.

The Jiuzhou Shinto is powerful, and the neck of the immortal path is stuck.

There are several ways to Jiuzhou Shinto, Kaxian Dao.

First, the name of cultivation is the blessed land of the mountain, and there are mountain gods and earths, and these sects of cultivating immortals can only live in the blessed land and cave.

Of course, there are earth immortals in the back, and they build their own blessed land caves.

The second is the Shinto supervision, the immortal road is free, and I want not to return to heaven and the earth, but when I practice to a certain time, I have to go to the underworld to eliminate the dead register, which is a card.

The third is to make merits, 3,000 merits, 800 circles, otherwise even if you cultivate for a thousand years, 10,000 years, you can't become an immortal.

The fourth is the threshold of calamity: three calamities and eight tribulations, and at a certain time, a calamity will descend and turn it into ashes.

Fifth, even if you successfully ascend to become an immortal and reach Heaven, you will only start from the last immortal, because Heaven has an "immortal system", from low to high, if you soar up, you must also be an alternate official, which has nothing to do with your own cultivation skills, purely depends on qualifications, to see if there is any filling.

Hua Guzi originally wanted to break a way for his own immortal path when he came to the Taiwei world, at least he had to become a heavenly immortal, so that he could really establish a Taoist system and get out of the cage of Jiuzhou.

Now that the two worlds have merged suddenly, Jiuzhou has begun to assimilate the law, so the time is much shorter, although there is still the ability to prove the heavenly immortals, but the difficulty is much more difficult, and the gods of Jiuzhou may obstruct and hinder.

It's hard to say, but there's always a chance to completely merge the two worlds.

The emperor then changed the topic and said to Huang Tian: "When you asked this emperor, is the creation of the world idealistic or materialistic, then this emperor can now tell you that it is a state of creation out of nothing, existence out of nothing, and the state of entanglement between idealism and materialism. ”

Huang Tian: ...... Do you remember this question? I forgot.

Then I suddenly thought: Isn't it the emperor who has been thinking about this problem all along, and now that he has figured it out, he has proved the emperor's way?

Something is created out of nothing, and something is turned into nothing.

Huang Tian recited a sentence: The use of the opposite Tao, the use of the weak Tao, all things in the world are born from being, and some are born from nothing.

In this way, if there is "materialism", then "creating something out of nothing" is contrary to "materialism" and idealism.

Now that the emperor has figured out this question, Huang Tian once again asked a question: "Me or Dao, which is the center?" Am I in the way? Or is it me? ”

The other gods laughed for a while: "Naturally, we are running according to the laws of the Great Dao, and the Great Dao is constant, how can we follow it?" ”

It's the so-called permanence.

But the question of Huang Tian is attached to the previous question, "Idealism or Materialism".

If the avenue is constant, it is an obvious materialist theory.

If it is idealistic, it means that the great way will change according to the will of man.

These gods did not reach the realm, so they laughed, but the emperor frowned, because when he reached his realm, there was indeed a dispute between "me" and "dao".

This is the key to the doctrine of conformity.

Huang Tian, when he asks this, he is directly asking him what the secret of preaching is and how to deal with the relationship between Tao and me.

"I probably understand what you mean, but it's hard to explain." The emperor opened his mouth and said: "This is for you to build your own model of the dual system of Tao and I, Tao and I are both independent individuals, operating separately, but they are also a system and influence each other. ”

The other people who listened to the lecture only felt ignorant and understood, and those who were only in the realm of the gods probably felt some tricks.

Huang Tian had to nod.

The emperor glanced at Huang Tian deeply, and had a thought: I don't know if this son is so ambitious, his mouth is crazy, and his words are not shocking and endless, or is there really this way of me?

But then he changed the subject, and began to name other people, let them ask questions, and the emperor went to answer their doubts.

Those who can ask questions are basically yang gods and heavenly gods.

The things asked also had a certain level, and the emperor answered them one by one, and Huang Tian also benefited.

After about three or four days of this, the emperor said: "At the end of the discussion, since you are the ministers of the humerus of the Taiyue Divine Court, you should guard the society for the Divine Court and expand the territory." ”

But it turned into a flash of inspiration and disappeared.

The emperor disappeared, and the whole preaching environment began to crack, it turned out that unconsciously, the gods had been ingested into an inexplicable space without knowing it, isolated from the flow of time, but the outside world was still only at the time of the enthronement ceremony, which belonged to the "last rite".

Huang Tian can only sigh: Taiyi realm, has begun to play with time and is so natural, this is still the so-called scattered number, if it is real, what kind of situation?

With such a mood, Huang Tian began to go to the Taiyue Divine Court's Division.

Although he is hastily called the emperor, the palaces of the Divine Court are very perfect, and they are generally available to the Five Directions Heavenly Court.

Huang Tian's division sat alone on the mountainside of Yiming Mountain, and it was a complete cave.

When Huang Tian arrived here, he saw the spirit urchin boy to congratulate Huang Tian: "The Ministry of Destiny is an important place, and under the Destiny Mansion, there are thirty-five Orders, and now there is a vacancy, the Lord is in charge of childbirth, death, and the entry of the divine register." ”

"Under the Silu Mansion, there is also the Governor and Finance Division, and the Cultural and Transportation Division...... The Governor and Finance Division has twelve gods of wealth, and the Department of Culture and Transport has eight gods of literature. ”

"In addition, he is also in charge of Yulu, the name of the official seal of the heavenly court, some of them sound scary, and they can't move any generals, marshals, and true monarchs, in fact, they are all false names, and they have no real power, only Yulu, welfare is reliable."

"The superintendent is in charge of supervision, there are three Cao jurisdictions, Tian Cao, Di Cao, Ren Cao, Di Cao is in the Difu, Ren Cao is a human official, Tian Cao is a god, but this is a matter of offending people, don't work too hard, always supervise and supervise health, supervise and supervise discipline."

The naughty boy enthusiastically followed Huang Tian's introduction, if it was someone else, he would not have this treatment.

Huang Tian is accustomed to coming to things: "I think this Si Ming Department is also a quiet place, except for the Si Lu Mansion that is in charge of distributing the Lu Lu, which is busy, other places can be regarded as doing one day and three days off, Brother Ling, what can you trust, and you are not bad, I can help arrange one or two." ”

Ling Yan's eyes immediately narrowed, and he enjoyed it very much: "This yamen is still idle?" The transfer of the incense gods below the fifth grade of the Taiyue Divine Court is up to you, this is a resource, those from poor places want to be transferred to rich places, and those who want to be promoted to the top of the assessment incense gods have to go through Silu Mansion. ”

"Those wild Mao gods, wandering gods, even if they have no grade and are third-class officials under the city god, they must be stamped with you before they can be presented to the Tianxiang Mansion...... Moreover, now there is no celestial phase in the Taiyue Divine Court, but Prince Longchang is in charge of internal affairs. ”

"But, since you mentioned it, the relationship between the two of us doesn't need to be seen outside."

The naughty boy smiled and said: "Before I became a boy, there was a good friend, who was a Yunxia Daoist, who was a marriage god in Niangniang, but now I don't know if I can go to the Si Ming Mansion to fill a vacancy in the Si Ming Mansion?" ”

"Marriage is also part of fate, so naturally you can enter the Si Ming Mansion as the Si Ming." Huang Tian smiled: "I agreed." ”

Ran said secretly: Isn't Ling stubborn a spirit stone on Yiming Mountain that has been transformed into a Tao? It was ignited by the emperor, and the green pine boy was the companion, and the green pine boy was an immortal pine next to the spirit stone.

How can this have a relationship with a goddess of marriage who has attained the Tao of Yunxia?

Does the boy really talk about love?

Isn't it a pair of foods?

Huang Tian himself is a child, but with such malicious speculation.

The naughty boy immediately laughed: "You can still be reliable, Zixia will trouble your brother to take care of you!" ”

"It's all a family, what is this!" Huang Tian waved his hand and said: "My department, anyway, I still have to recruit people, recruit some people I don't know, it's better to know the roots." ”

"That's true." The naughty boy thought so: "I will help you take care of it." ”

Huang Tian has already stuffed his subordinates here to mix up a serious organization anyway, but there are still few people under his own hands who are really capable, so he plans to "receive gifts".

But not everyone can do it, Ling stubbornly has followed the emperor for many years, and he has his own measure, which people's gifts can be received, and which people's gifts cannot be received.

Huang Tian's mood now as a senior official is: I can not accept it, you can't not send it.

Sure enough, soon, there were a lot of well-informed people, who were originally not admitted to the God of Fortune Department in Jiuzhou, and the God of Wealth Department of the God of Wealth, the God of Fortune, heard that the Taiyue God Court was recruiting.

immediately teleported from the boundary of Jiuzhou to the Taiwei world, looking for channels and relationships.

Of course, not only Huang Tian is here, but all departments of the Taiyue Divine Court are basically like this.

The remaining gods of Jiuzhou are too prosperous, some of them have been city gods for hundreds of years, they have not risen or moved, and they have long been forgotten, so they have made up their minds to go to the relationship, and some have been the governor of the god of agriculture in the local area, and they have been guiding agricultural production for hundreds of years.

They resigned, and immediately there were fillers who came up, and they regretted that they didn't have a chance.

For a while, there were more than 100 or so vacant positions in the Ministry of Command, and there were 20,000 or 30,000 gods to sign up.

Huang Tian could only let the spirit urchin boy audit some radish pits.

For example, the "Sui Emperor Qing" with a great background, as well as a group of second-generation Heavenly Court who came to gild, these occupy most of the radish pit, and the remaining part is impossible to recruit, leaving ten to twenty places to be compiled, and only less than thirty places are taken out to deal with the two or thirty thousand registered gods of fortune and the god of wealth.

Huang Tian is familiar with doing this kind of thing, these second generations don't expect them to do things, they can only let the thirty or so who are admitted to do the things that should be done by more than 100 people, so they must be high-level, diligent, and peaceful.

Therefore, Huang Tian produced the written test papers, increased the difficulty, and selected the elite of the elites, but on the other hand, he felt guilty and thought about it carefully: "Isn't this the same me I used to be?" ”

However, because the people who were stuffed in gave gifts to Huang Tian, and the number of places to be made up had to deal with emergencies...... So I can only suffer for these gods who have come to test the compilation.

And I don't know if it's the spirit naughty boy who passed it out, Huang Tian likes innate treasures, so the gifts he gave were all innate things, and they were simply sent to Huang Tian's heart.

It is the innate spiritual root of the middle thousand world, and Huang Tian has received two pieces, not to mention the innate spiritual objects of the small thousand level, which are all collected in batches.

Huang Tian shouted: If you collect the money, you will do things, I am taking your money and doing your business!

Or: What cadre can't stand such a test?

(End of chapter)