The pot opens the world, and the sleeve makes the world.

Pan Gu was originally a creation god, and now although it is only an incarnation out of shape, it is enough to evolve.

Huang Tian opened the sky with a sword, and in a moment, he successfully opened up the two heavenly realms in the gourd.

The four major are mixed, and the gourd's own thirty-six layers of innate treasure forbidden immediately turned into thirty-six heavens, of which eighteen heavens, in the upper gourd belly is for the lower heavenly realm, and eighteen heavy heavens in the lower gourd belly is for the upper heavenly realm.

In the future, cultivators in this realm, regardless of immortals, demons and gods, can ascend, but according to different merits, they will continue to serve and practice in different heavenly realms.

The lowest level of autopsy immortals, only the soul can ascend to the immortal realm, and the human immortal merit fruit can be transformed into a pure spirit ghost body, and any one is also a micro grade.

No matter how good it is, it is the Earth Immortal Gongguo, the Golden Pill, or the baby, and the ascension to the heavenly realm is only a low-level god general, a spirit official.

When you reach the immortal fruit, with the realm of the primordial gods, you can enter the superior heavens.

However, no matter how it soars, the essence is from the mouth of the gourd and into the belly of the gourd.

And this gourd is actually a treasure of Taoist soldiers, a treasure of the gods, a list of immortals and gods, all of them are the courtiers of the Emperor of Heaven, and the so-called Emperor of Heaven is Huang Tian.

Huang Tian's side has just opened up the Huzhong Heavenly Realm, and this innate magic weapon is almost about to become a spirit treasure, but the protagonist is not it.

I saw that the thousand worlds in this square were taken out of the origin by Huang Tian several times, and he was still retching, and he lowered the karma of a Heavenly Emperor, which was the karma of the Sanpin Huangtian God.

Huang Tian didn't directly fuse this karmic position, as long as he had the law of heaven contained in it, he didn't want to completely trap his family here.

With a slight thought, he took out the incarnation of "Fuxi" that he treasured many years ago.

The incarnation of Fuxi is exactly the lower world of this middle thousand world, in the small thousand world, it is proved that the seventh rank of the Heavenly Emperor is the karma position, and now the upper limit of the small thousand world has been raised, and this venerable karma has also been promoted to the sixth grade.

Fu Xi's incarnation is a young man, with a dragon tail in his body, and he is full of gossip and rhyme, but his essence is just a seven-pinwa god, the incarnation of the five-colored soil of the day after tomorrow.

Such an incarnation, Huang Tian has another one, which is for another goddess of luck in a small world, Semorrah, but it has been abolished, and the authority of luck in it has been merged into the authority of fate of the ontology.

When Huang Tian preached the Tao of the Innate Yang God, he once had a change from the earth to the sky, changing his own family into Fuxi, and Huang Tian did not choose this path because he was afraid of becoming a doppelganger of Fuxi.

Unexpectedly, now that I am going around and around, I still need to learn this way.

Fu Xi incarnated and took the place of Huang Tian to inherit the position of the Heavenly Emperor of this world.

From the sixth grade, he jumped directly to the third grade, and crossed several stages, so the incarnation was a little unbearable.

Fortunately, Huang Tian was on the side to help sort out the law, this incarnation of Fuxi, although it was not congenitally sacred, but it was also logical, and the principles of gossip around the body were displayed one by one, explaining the way of heaven.

The Heavenly Emperor Dao Fruit was displayed above his head, and it was clearly visible that it was the Haotian Yuan Qihai model of the Thousand Worlds in this side.

There are three thousand laws of heaven and thousands of Yuan Qi that construct the middle thousand worlds.

Huang Tian instantly felt that he was omniscient and omnipotent in this realm.

It can be seen that on an island in the ocean, the remnants of the Mauryan Dynasty are supporting the puppet emperor to ascend the throne.

You can see the netherworld, countless souls have sunk, you can see the disharmony of this world, the silt of the great cycle of heaven and earth.

You can feel the ocean currents at sea, the wind and rain points.

It can perceive how much the sun and the moon sow every day, and the utilization rate of the sun and moon is low when all beings receive the creation of the sun and the moon......

Fu Xi's incarnation sits on the top of the thirty-six heavens, and at the moment, the Infinite Yuan Qi evolves into the Lingxiao Treasure Palace, and a ninety-nine supreme throne manifests.

Fuxi incarnated as the Emperor of Heaven and returned to the Heavenly Court, and suddenly thousands of miles of purple air floated, and the laws of the three thousand worlds turned into three thousand heavens to link the Heavenly Court, and turned into shackles and fell on this Fuxi God.

This kind of imprisonment is precisely the responsibility and obligation that comes with authority.

For a time, the celestial phenomena in this world were blushing purple light, the clouds gathered, and the appearance of an emperor was changed. ”

Taihuang Xuansu is the innate authority of Huangtian, Gao Qiong refers to the heaven in the two emperors of heaven and earth, Fuxi is the image of heels, Haotian refers to the Yuan Qihai of Haotian, Yuanyang God is the name of the heavenly god fruit, and the lord of the thousand worlds is Yuanyang God.

Fu Xi incarnated as a god of the Dao, and a large number of perceptions of the authority of heaven were transmitted to the body.

The authority of Huang Tian's fate, Huang Kui's calamity, the authority of destruction, and even the authority of the water vapor running celestial phenomena of the Blue Wave Daxian can all be used as part of the authority of the heavens, but they are all blind people touching the elephant, which can only be said to be a part.

Heaven is a huge whole, and the Heavenly Emperor is only the core will of this huge whole.

The authority of heaven contained in the God of Yuanyang is actually the authority of "Heavenly Dao". It's just that you can't modify it indiscriminately, but you have to keep maintaining, patching, and modifying, just like a programmer maintains a system.

The sun is the sky, the moon is the sky, the stars are the sky, the thunder and lightning are the sky, the rain is the sky, fate is the sky, and creation is also the sky.

Just like the emperor of the ancient dynasty, the emperor is the sky, but the emperor is not the heaven after all, but only the heaven of the common people, the emperor is just a profession, maintaining the court's civil and military officials, ruling and controlling the locality, ensuring that the peasants have their fields, the living have their houses, and the old have their support, so as to maintain the existing order, so that the whole system will not collapse and finally be replaced by others.

It's just that the secular dynasty is like this, and the heavenly court is the same, after the emperor of heaven has lived in the world for a period of time, he can be consummated, and he can let the second emperor of heaven, but it may also be overthrown by others, and the order is destroyed, it is not the end of the human dynasty, but the manifestation of various natural disasters, and even the fall of the world, and finally the end of the world.

Although it is inevitable that heaven and earth will enter the last days, through Shinto, it is possible to postpone indefinitely, or even go further.

Huang Tian's initial comprehension of the way of heaven was originally the so-called "constant, complex". Constant is unchanging, eternal, and reciprocating.

But gradually there were other things, such as "impermanence".

The essence of impermanence is error, abruptness, and variability.

Just as the machine will break, the original set of heaven will also be missed, there will be unreasonable places, the world is growing, and the ancient way is different from the current way.

These are impermanences that need to be investigated and then returned to normality.

Therefore, it is said to be constant, but it will change. For example, the progress of civilization, such as the school of cultivation, so every major change is a re-determination of order, and even a change in the protagonist of heaven and earth.

Huang Tian only felt that this way, if it was complicated, could be called "Vientiane", but if Vientiane could not be unified, he could not truly prove the authority of heaven.

It can only be said to be "the way of heaven", not the way of heaven, the puppet of heaven, not the master of heaven.

My heart is the heart of heaven, and perhaps it is the true authority of heaven.