"The feather people are a race created by the Qingdi, belonging to the wood, the yang wood is the thunder, and the yin wood is Xun."

Huang Tian found from observing the Yuren civilization that this species is good at hunting, because it has wings to resist natural enemies, and at the same time can sing and dance, know musical instruments, and communicate with birds.

Huang Tian's research is the origin of the creation of the feather people, according to Huang Tian's research, the feather people and Jiuzhou "made people from the soil", or the previous "evolutionary theory" believed that it was the evolution of apes, which is very inconsistent, and the ancestors of the feather people are actually "Honghu".

Previously, Huang Tian thought that the feather people might be the same species as the angels in the "God myth", but now more and more studies show that birds can actually evolve into human form, and this evolution is not a cultivation transformation, but a real change from the level of creation.

The bird is a swan, which is very similar to the "swan warrior" of European mythology.

In the mythology of the Feather People, their ancestors were also hatched from a divine egg in the lake under the tree of the "Green Emperor" world.

This deity was named "Migen Born", Mi is the Tree of Sumeru, the source is the lake, the origin of life, Born, that is, the Son of Heaven, and his priesthood includes the ancestor of the Feathered People, the guardian of the World Tree, and even the sun.

However, the ancestor of the feather people finally came to an end, and the legend of the feather people, the god wanted to fly to the highest and farthest place, wanted to go to the sun, so he never returned.

Therefore, in the subsequent legends, this god discovered the palace in the sun and became the god who presided over the rising of the sun.

This myth is the origin myth.

So, the question is, where did the first feathered egg come from? Was it created by the Qingdi?

In fact, Huang Tian even thinks that heaven and earth conceived it themselves, or that a passing phoenix was pregnant and laid an egg.

After all, that legendary lake is the lake of life, the origin of all life.

On the contrary, it is those creatures that look very wrong and ugly that are created by the Taiwei Five Emperors, such as the plastic man, which is a human race that turns mud or stone into a human race.

The feather people are perfect and can't find faults.

The great dragon god of water virtue said that the creation of life between heaven and earth is nothing more than the spirit of the gods, the ancestral dragon is the essence of heaven and earth, the phoenix is the god of heaven and earth, and the innate gods are the qi of heaven and earth.

The essence is endless, and the spirit is endless. Therefore, the dragon clan can make all things pregnant, and the pure-blooded phoenix is a single lineage, nirvana and rebirth, in line with the state of God.

Then, Huang Tian created a race, and it should be the same, but Huang Tian did not experiment with the world in the Infinite Beads.

And before, whether it was Emperor Yiwu or the mother of the earth, they were very concerned about the three-dimensional model of Jiuzhou, and even encouraged Jiuzhou to respond to the gods, in the management of the spiritual realm, blessed land, and cave sky, a lot of innovation, and even the gods who did not have the blessed land of the cave can play some business games through the wat board, such as I have a small world, I have a portable blessed land, and the cave sky and the like.

Even in this world, the immortals are mostly engaged in dojos, and there are many farming schools. For example, Huang Hao caught the ghost plagiarized by "Liao Zhai", chivalrous and love, but there are relatively few.

Thinking back and forth, Huang Tian looked at the many newly conceived small worlds, planning to experiment here first.

As for Zhang Jiao's Yellow Turban World, he worked hard to manage it, and he was going to start recovering his aura, Huang Tian attached great importance to this world, this "Heavens Zhang Jiao" model, Huang Tian liked it very much, and after Zhang Jiao succeeded, he planned to transform him into his own god, let him open a training class, and let the slogan of "Huang Tian should stand" bloom everywhere.

Huang Tian randomly chose a world, this kind of world, which Buddhism calls the world of sand and gravel, has as much exponential volume as the sand in the Ganges, and it is born and dies, ups and downs.

is actually similar to the "bubble world" mentioned by Jiuzhou, after all, the bubble world is to treat the chaotic universe as the sea, and the bubble world is the foam produced by the waves rolling up on the sea.

However, although the sand and gravel are small, they are also solid, and they have their own material foundation, and the bubble world has no material foundation, only a spatial bubble, and it is easy to disillusion if it is illusory inside.

Huang Tian first observed outside the gravel world, this world is not very big, about a county of land, but there is land, no water vegetation, and there is no light.

Huang Tian began to weave the law, in which freshwater lakes, springs, mountains, and forests were created, and the light of the sun was projected into them, and the basic environmental construction was done.

Immediately, he took an ordinary swan egg from Jiuzhou, lit it into a spirit spirit, and threw it into the lake, simulating the origin myth of the feather people.

The world of sand and gravel flows very fast, and twelve years have passed in one day on the outside.

In a moment, a swan sprouted from the egg.

When something in the high dimension enters the low dimension, it will achieve transcendence in the low dimensional world, and the ordinary swan in Jiuzhou also shows the general characteristics of a "phoenix" when it reaches the gravel world.

Born like a god, he could master the power of the wind, and he could fly without eating or drinking, but the gravel world was too small, only a county in size, and the swan quickly became familiar with the environment and built a nest in the mountains.

But time passed quickly, and the swan felt lonely, and even though it could lay eggs on its own, the eggs would not be fertilized and could not hatch.

However, in just two days, the swan began to become depressed, plucked off its feathers little by little, and died in despair.

After its death, its soul wanders in the gravel world, and its body is digested by the world, producing the imprint of life information.

As a result, some of the eggs that had not hatched before began to show signs of life.

Huang Tian recorded this and wondered, can't the world itself give birth to life? Or does it have to be an external life message to enter before it can start to imitate and copy?

The offspring of swans are not as alien as the first swans, which are generally alien high-latitude species, and it is difficult for them to integrate into the problems of the gravel world, and their qualifications are more mediocre, and their life level is also the same as that of the gravel world.

After absorbing the life information and soul of the original swan, the sand and gravel world digested it and transformed it from an individual into a race.

This shows that the species of swan is the origin species of this world.

The second generation of swans were carefree and began to reproduce, but I don't know if it was a close relative or what, most of the swans of the third generation died, while a small number were exceptionally good and survived.

In this way, when the population has multiplied to hundreds, the food resources in this gravel world are no longer enough for this group of swans to enjoy.

Huang Tian observed for another three days, in which thirty-six years had passed.

The swans could not suppress the desire to reproduce brought about by their nature, and at one point the population reached several thousand, and some of them gave up flight, walked around the land, and began to gouge with their paws.

A small number of them converted into carnivorous swans and began to hunt their own kind, while others found another way out.

There is also a clear hierarchy of social hierarchies, the highest of which is the goose kings and their concubines.

The species given by Huang Tian is too single, and it is not conducive to the evolution of swans.

But the extremes of self-aggrandizement can also lead to drastic changes, such as the carnivorous swan, which has mastered the power of evil.

If you follow the ancient mythology of the Feather People, it should be the difference between the Dark Feather People and the Light Feather People.

However, it seems that the same is true of ancient humans in the previous life, and Homo sapiens has eaten up other humans and has become the real overlord.

What Huang Tian does is to put species into it from time to time.

For example, the enemy of the Feather Man era "Xiao Ren", Xiao Ren is actually a carnivorous baboon evolved from, and it is rumored that it hunts and kills Feather Man for food.

Huang Tian invested in an ordinary baboon, only one.

Baboons are evolutionary "selectors".

The swans that originally stopped flying were the first to be killed.

The first baboon had extraordinary strength, and the mandrill belonged to wood, so he mastered the power of plants and trees, hunting in the jungle, natural and secretive.

It's just that its habits are not very good, and it can't finish eating, and it likes to kill.

As a result, the Swan clan has a special "sentinel".

Some of the swans that hunted the same kind were more brave and began to challenge the baboons, but the baboons at high latitudes were still easy to deal with these carnivorous swans.

Soon the swans became extinct, and most of the swans only kept flying, or stayed in the water, and did not dare to go ashore at all, and the land became the territory of the baboon, which would make daily rounds.

After waiting for about seven or eight days, it has been nearly a hundred years in the gravel world, and the baboon died because of his age and the fact that the gravel world is not an extraordinary world.

The life information of baboons is recorded in the gravel world, and although there is no "egg" to carry it, a new family of baboons is born in the way of "metamorphosis".

That is, in the original mountain forest, the old trees that are more than 100 years old will turn into "wood rays".

The Wood Rays still occupy the mountains and forests, but the mode of reproduction has changed from metamorphosis to "lactation", and as a race that metamorphoses from old trees, the second generation still has some of the ability to manipulate plants and trees.

When the third generation of Xiao came out, he completely disappeared this ability and completely integrated into this world.

The muldrills hunted swans, and the carnivorous swans among the swans, also found that the baboon's offspring were not strong, and hunted them in turn.

Winners and losers vary.

The two races present a delicate balance relationship, the wise among the mandrills, found that the swans did not dare to enter the mountain forest easily, so some of the mandrills deliberately sowed the seeds of the forest trees to expand the area of the trees.

Huang Tian felt that this enlightenment was important, so he recorded it and continued to add species to it.

This time, the species added by Huang Tian are snakes, pythons.

Pythons can eat swans as well as wood rays, and are more advanced hunters who can balance the numbers of the two tribes.

However, pythons are immobile, and when there are many mandrills or swans, they may also overturn.

Second, there are birds and beasts, and there should be scales.

After the python entered it, it chose to lie dormant in the only water source lake, and only came out to bask in the sun when the sun came out to raise its temperature.

The python that entered it has also become a transcendent species, almost dragon-like, able to control the lake, travel clouds and rain, and even fly through the clouds.

The swans who thought they were safe in the lake couldn't even stay in the lake for a long time.

The python has lived for a long time, and even wants to turn into a Jiao, and its body is also very large, and it has lived in the gravel world for nearly two hundred years before dying, and in the real world, half a month has passed.

The life mark of the python is taken by the lake, and the python is "ovoviviparous", that is, the egg is in the body, fertilized in the body, developed in the body, and only excreted after maturity.

Therefore, the second generation of pythons was born from the remains of the first generation of pythons.

The baby python was hunted by a vengeful mandrill, and as soon as it was born, there was not much left, only two found a spring at the bottom of the lake, and then drilled into the spring, found a cave leading to the mountain forest, and cautiously passed through its juvenile years.

Soon the second generation of pythons began to reproduce the third generation of pythons, but the nature of pythons will not take care of the cubs, and they are also the dead and wounded, and a few survived.

After waiting for seven or eight generations, the environment in the lake can no longer inhabit more pythons, and some of them came to land.

The original swan tribe mastered the method of nesting in high places, that is, the forest mandrill could not climb the steep cliff wall, so it was able to reproduce steadily.

On the contrary, it was the Mu Xiao clan that began the ultimate involution, and there was not enough meat to eat, so they could only eat vegetarian, and they had to be threatened by the giant python that came ashore.

Fortunately, soon the wooden mandrill began to appear as a tribe prototype, and the leader led the other wooden rays to hunt adult pythons and increase their meat consumption.

The act of group hunting was more effective than the python fighting alone, and soon the wood mandrill became the overlord of the forest again, and only a few pythons that came ashore survived by living in the crevices of the mountains and hunted by waiting for the opportunity.

"Looks like monkeys are the version of the answer, and we can try to put other species."

Huang Tian thought about it and planned to put in "insects".

There are three types of insects, one is a fecal-eating beetle, one is a parasite, and the other is an ant.

But this time, Huang Tian played it off.

However, in just half a month, the Swan Clan, the Mu Xiao Clan, and the Python Clan were all extinct.