Chapter 22 The joys and sorrows of the tribes are not the same
Lu Yao read [Grandmother's] begging repeatedly to confirm that he understood correctly.
The sea monster is indeed a child born to a woman of the East River tribe.
[Grandmother] also explained why.
Among the babies born to the Donghe tribe, the baby girl will always grow up healthy. However, if a baby boy is born, the baby will grow scales and tail in a short time, and the body will be rickety, and gradually become a lizard-like water monster.
Sea monsters are infinitely powerful, and the skin of the scale armor is unbreakable, and their bodies will continue to grow, shedding layers of skin. Until the end of a short life.
They have the disadvantage of not being able to stay away from water sources.
As for the reason, the Donghe tribe is not clear. All they said was that it was a gift from the gods to give birth to sea monsters so that they could rule the entire waters.
Not long ago, the sea monster group collectively suffered from a disease that had never been seen before.
The Donghe tribe couldn't be cured, and they watched the sea monsters that were mighty and majestic in the past now lying sick in the water one by one. In addition to the three dead heads, some of the sea monsters have already turned their bellies on the surface of the water, foaming at the mouth, and it seems that they will not live long.
This also made Lu Yao a little embarrassed.
The sea monster in front of the stage: strong body, thick skin, oppressive appearance, overlord horizontal bar.
The sea monster behind the scenes: a tragic life, a painful fate, a weak and sluggish body, and a sick man.
It seems that the invincible sea monster in the water is not only the result of the mutation of the baby boy, but also encounters the problem of difficulty in seeing a doctor.
In desperation, [Grandmother] had no choice but to come over and turn to the local gods for help.
That is, Lu Yao.
This request Lu Yao was also a little unruly.
It's a pity that I'm not the god of medicine.
Among miracles, there are only natural phenomena and disasters that are created, but there is no such thing as a great healing technique.
Among the more than 300 people in the garlic tribe, there are a total of three pharmacists plus shamans. There is a shortage of patients, let alone sea monsters.
[Grandmother] just prayed silently outside the temple and confessed to the gods. She did not tell the prophets and shamans about the secrecy of the tribe's survival.
Lu Yao pondered.
There are so many reasons why the sea monster is sick. The water is too cold and hot, there are too many aquatic plants, and climate change affects ...... It may even be the birth of a sea monster's exclusive infectious disease.
At present, he can only say that there is nothing he can do.
The development of the civilization of the Donghe tribe is not ideal, but the garlic tribe has ushered in another landmark event.
[Writing gradually became popular in the garlic tribe, and the garlic tribe learned to use names.] 】
Under this reminder, Lu Yao found that the names of the little people of the garlic tribe appeared one after another above their heads.
The Prophet called the peasants.
[Shaman] is called Hunting Barn.
The Pigfish Brothers also finally have a name of their own.
It is the [Hero] headhunter who loves wild boars, and the [Hero] who likes fish is the [Hero] fishing away.
There are two big surnames in the garlic tribe, the farmer is surnamed Nong, and the hunter is surnamed Hunt.
In addition, a small number of fishermen with the surname Yu have appeared because of fishing nets. The two carpenters have the surname Mu, the pharmacist has the surname Yao, and the Yanmin has the surname Yan.
In general, the names of each person in the garlic tribe are based on their own occupation.
It can also be seen here that although the Prophet and the Shaman are the leaders of the tribe, the leadership status is not a special position for part-time production. Their respective jobs are farmers and hunters, and they are also engaged in related labor.
The use of words makes a specific name a unique symbol for each villain. The birth of the name has allowed the pixel villain to have more complex self-thinking and close communication.
Lu Yao noticed that there were two villains exchanging experiences.
One of them is called Nong Yu, and the other is called Yu Huan.
Nong Yu asked: "The grain, wheat and potatoes in the field can be planted in the spring and harvested in the winter. So is this also the case with fish in the water? ”
Yu Huan said: "The fish in the water will grow by themselves, just like wheat." ”
"So if you plant fish in the soil in the spring, will they grow more in the summer?"
"Of course not. Fish can only live in water. ”
An exclamation mark suddenly popped up on Yu Huan's head: "You seem to have a point." Fish can't grow in the soil, but if you create a 'water farm' near the river, you can keep them in it, just like harvesting wheat, and you can catch a lot of fish in the fall. ”
"Gotta spread fertilizer."
Nong Yu said: "Fish eat insects, and there are many insects in the farmland. You can feed these bugs to the fish, and they will grow bigger and bigger. ”
"That's right!"
The two villains suddenly became excited, and ran to the river together and began to grope for themselves.
Lu Yao shifted his attention to a villain named Mu Hao.
Mu Hao is one of the two carpenters of the tribe, and he is cutting wood in the forest at this time.
The tools of the garlic tribe are still in the stage of wood and stone, so the carpenters use stone axes, and it is very laborious to cut down trees. But at this time, Mu Hao was very good, walking alone, and there was a helper to work for him.
After a period of exploration, he found a good way.
Mu Hao found a small animal called [beaver] by the river, and the beaver will gnaw on trees to build a nest. He raised beavers out of wheat and went out every day to cut down trees to bring these little animals out.
This route, which is somewhat like a crooked skill tree, is very effective in a short period of time.
There are quite a few more like the above.
Lu Yao could feel at this time that the garlic tribe had finally come out of its primitive state, and everyone began to think about how to live better and work more efficiently.
Just as Lu Yao was observing the faces of all beings, Isabel, who had not heard from her for a long time, finally sent a message back.
She found the Bedu tribe in the southern desert.
Contrary to rumors, there are now only 32 members of the Bedu tribe, and the oasis where they used to live for generations has been overrun by a group of desert monsters. The Bedu tribe fled almost all the way in the direction of the garlic tribe.
Having lost the oasis, their population has plummeted to less than one-tenth of its peak. Due to the haste of fleeing, the Bedu tribe did not take any possessions with them, but only rode wild on camels.
When Isabel meets them, the Bedou tribe is encountering a group of desert bandits.
She described: "The gang of robbers was dressed in simple black, but inside they were linen clothes, carrying cloth bags, and they were from the Yanchi tribe. ”
Isabel, the apostle, took action and killed half of the robbers, and the rest were taken prisoner and brought with them, a total of 11 men.
The villains of the Salt Pond tribe, disguised as robbers, were strung with ropes like sugar gourds, and walked behind Isabel with their heads down.
[Because of the persuasion of the Apostle Isabel, the Bedu tribe joined the garlic tribe. 】
[The garlic tribe and the Bedu tribe merged, and the faith was slightly improved.] 】
The population rose to 347 people.
Faith has increased by 120 points, and the total Faith has returned to 160, and the Miracle Reserve is once again full.
Lu Yao's gaze was firmly fixed on the two types of livestock brought by the Bedu tribe.
Camels, sheep.
Animal husbandry is finally on the horizon.