Chapter 228: The Path of the Armor Guard
Lu Yao opened the Golden Field and found [Twin Cities A] from the backstage entry.
β¦β¦
[Twin City Armor]: A fine armor that covers the whole body, and when equipped, you will get [Heavy Attack LV1].
Health: 400/400
Defend +3
β¦β¦
Compared to the Ghost Armor, the Twin City Armor's health durability has been reduced by 100, but it also has no negative effect of -1 speed, and [Confidant] has also become [Heavy Attack] - has a chance to deal extra damage.
Lu Yao's gaze shifted downward.
Under the main entry, there are four entries in order: [Introduction], [Development History], [Characteristics], and [Process].
He focuses on the history of development.
The Twin Cities Armor originated from the Ghost Armor modified by the Sea Fold.
After capturing this special set of armor, Botu found that it was very lightweight, and no longer slowed down its movement, and the armor applied [Weak] to the wearer.
He immediately reported it to Mayor Tonghai.
Both Yaocheng and Yancheng attached great importance to this, and they contacted the Furnace Clan to send this set of armor to the Dwarven Fortress. The dwarves were also amazed by the modified armor, and spoke highly of its craftsmanship and improvement ideas.
The two cities spent money together, asking the dwarves to further transform this armor, eliminating the [weak] trait, and imitating the bone structure of the cavemen to add [heavy attack], so there was the final [Twin Cities Armor].
Ghost Armor is an exclusive and sophisticated equipment designed for ghosts, and ordinary people can also use it, but they can't use [Confidant] and can't wear armor for a long time.
According to the wearer's experience, over time, the armored human will develop various problems, such as confusion, weakness, and even madness.
The Twin Cities Armor is tailor-made for the human race, and the side effects are greatly reduced, making it extremely safe.
The last paragraph of the [development history] reads.
ββThe emergence of the Twin Cities Armor has allowed the Yao people to create a new transcendent [Armor Leader], broadening the path form of the transcendent.
Lu Yao continued to click on [Armor Leader] and read many related entries.
It took half an hour before and after, and he understood everything.
At present, the Yao clan has mastered two transcendent paths.
The first is the path of the martial monk opened up by Shiojiu, and the growth route is [Theology] - [Martyr] - [Stigmata].
The path of the martial monk is to start with personal training, pay attention to constantly breaking through the limits of the human body, comprehend abilities from battles, and gain various extraordinary experiences to obtain further opportunities.
The second way is the [Armor Bearer].
The standardized training of the armor guards.
To become an armor officer, you have to start as a recruit of the Yancheng City Guard.
A recruit must first complete all of the City Guard's training programs.
After reaching the standard, he will serve in Yancheng for one to three years, then enter the Universal Theological Seminary in Yaocheng for one to two years of further study, complete the assessment of basic knowledge, and finally go to Saniro for one to three years.
Settled in Saniro, recruits will face the accidents and dangers of the transcendental community.
After completing all of these processes and passing each of them, the recruit will be recognized as a Armorer by the three cities.
The Armorer can choose to play for any of the three cities.
After entering the city for official service, the armor will be under the jurisdiction of the City Guard, as the cutting-edge force in the City Guard.
Wearing a full set of twin armor and armed with potions, the Armourers are a strong deterrent to both ordinary and transcendent beings.
If the warrior monk is chasing the upper limit and breaking the wall of outstanding individuals, then the armor warrior is focused on raising the lower limit and forming a stable group size.
The former requires a high level of individual talent, while the latter depends on the extraordinary level of technical craftsmanship of the era.
The birth of the Armor Warrior Path made the number of human transcendents rise all at once.
β¦β¦
Lu Yao saw that there were already armor guards patrolling in Yao City.
Dressed in black iron armor covering their bodies, they carried bows and arrows and spears in their arms, and walked neatly through the streets.
When the people around saw them, they all moved away, and thoughts appeared above their heads.
"The armor bearer is so handsome......"
"If there is a Twin City Armor, I should be able to go to me."
"Sure enough, armor is the most important thing for a man! Wait until I become an armor priest and then consider which woman to marry! β
In Yancheng to the west, the armor guards are on a mission
Their opponent was a lv12 fire bison, and the three armorers resisted the buffalo's charge and flames head-on, and the two armorers behind them bent their bows and arrows, and the arrows with magic potions caused the bison to fall to the ground in one fell swoop.
Finally, they subdued the fire buffalo by tying its feet and neck with iron chains.
One of the armor guards had an angry expression on his head.
"This guy steals food and doesn't give money! And attack the armor guards! β
"Wait, I'll send you to the Northern New World to be used as a stove in a while, and pay for the loss of other people's farmland."
The fire buffalo lost its temper after being suppressed, hung its head, and was led away by the armor guards.
The appearance of the armor guards further stabilized the order of the city, and also gave another answer to the transcendent.
Lu Yao is looking forward to how far this approach will develop.
Just then, an unusual prompt appeared on the simulator.
King Uji requests your response. γ
King Uzi?
Lu Yao clicked on the temple and found a dialog box on the statue of King Wuji.
The scene jumps to the city of Uda in the kingdom of Uji.
It is said to be a kingdom, but in fact, it is just an empty name, with no houses, farmlands and workshops in the conventional sense, and it is more like a strange city composed of mountains. Most of these mountains are the arches of the Wuji people, which are the passages into the underground and the entrances and exits of the boats.
A temple was built in the center of Wuda City, which was exactly the same as Yaocheng except for the gray-brown color.
At this moment, a mess appeared on the head of King Wuji, who was like a mountain with a temple above his head.
Feeling the gaze of the righteous God, He immediately said, "Lord of the righteous God, there is a dullness down there, and there are many doubts. β
Lu Yao asked him to talk about it.
"The Uzi people have always lived underground, except for opening up underground space, building and repairing earth-walking boats, because their physical characteristics are inert by nature, and they don't like to move and relocate under normal conditions."
"After integrating into the Yao people, many Wuji people left Wuda City and went to Yaocheng, Yancheng, Saniluo and even the dragon's nest in the north and the elf village in the south."
"I thought about it for a long time, and I consulted the white god, and it said that it was because there was hope. Because I saw how the Yao people developed and grew, how heroes and prophets were born, and even broke through their own limits...... The Uzi people also realize that they have that potential and opportunity. β
"So they also rushed to Yaocheng and Yancheng, wanting to change the status quo in the past."
"In my opinion, the city of Uda also needs to change."
King Uzi stated.
"The Wuji people have a deeper understanding of the underground, so they want to build Wuda City into a city dominated by mining."
"There is a plan to expand the manufacture of Dixingzhou in the future, so that the Wuji people can explore mineral deposits everywhere, mainly metal ores, building stones, and carbon, which are in great demand. Then, through the dissolution and purification process that Udacheng specializes in, the finished metals, stones, and coal are transported to various cities for trade. β
"This will bring out the strengths of Uda City."
Lu Yao recognized this very much.
In fact, he has always wanted to connect Uda City and Crystal City into one, and turn it into a second twin-city city agglomeration.
It's better to choose a day than to hit the day.
Lu Yao called the white god and announced the next big strategy to the two gods: in the near future, Wuda City and Crystal City will become the hub and core of the north, and these two cities will be built into a twin-city urban agglomeration comparable to Yaocheng and Yancheng, so as to do important work such as the spread of faith, the development of civilization, and the promotion of population.
Uda City continued to be led by King Uji and specialized in underground projects such as exploration, excavation, and searching for minerals.
Crystal City is governed and driven by the White God, giving full play to the advantages of the many ghosts over there, restraining and killing flying locusts, and doing a good job of honing cultivators.
The specific development of each city is planned and arranged by the two gods according to the actual situation.
Lu Yao gave real money and allocated 20,000 beliefs to each of the two gods.
He gave promises.
- At the beginning of the next epoch, cities with more civilization progress will be supported by more Flame of Faith. In addition, the world that will be integrated into the future will be based on the development of the two cities, and which city will be directly bordered and led by which city.
The white god suddenly lifted his spirits: "The little god will quickly restore the crystal city to its former glory!" β
King Uji also stated: "In the future, we must make Uda City the mining center of the whole world." β
(End of chapter)