He is called jealousy, the common name has been abandoned for decades, originally an ordinary worker, with a college degree, an annual salary of only 100,000, engaged in the catering industry. A traffic accident destroyed his family, and his wife and children all left him. And his family is several generations of single inheritance, his parents died early, and he became a loner in the blink of an eye.

He thought about committing suicide by jumping off a building, but was persuaded by a master to convert to Buddhism and become an ascetic.

There are 3 million registered monks in Florida, of which 1 million are dervishes, or 1% of the population. Ordinary monks have their own temples and temples, and the basic incense is prosperous, and they do not have to worry about food and clothing. The ascetics eat and sleep in the open, and the degree of food and clothing depends on the fate, that is, on the donations of others.

There are three don'ts to ascetics, don't want money, don't eat meat, and don't take it for yourself.

And the master who wants to enter Buddhism belongs to the Central Plains Buddhism, and penance is not self-harm. Their penance is to give up worldly greed such as good clothes, three meals, and more sleep in relation to the happiness of the world, and practice selflessness, self-denial, and ascetic practices for the sake of ordination.

It's just that in the modern context, ascetic monks are called ascetics. But in reality they come from different denominations, and each has a different philosophy.

And now, due to the emergence of the transcendent, Buddhism from the cultivation world is in power, and the Central Plains Buddhism, which is similar to it, has become orthodox. Other sects have moved closer to Buddhism over the years, and their ideas have been altered by supernatural powers.

For no other reason, Buddhist scriptures can really become Buddhas.

Now he is not called jealousy, but crosses the remnants, crosses the remnants of the world.

"Amitabha."

Du Yan slowly stood up from the ground, and as soon as he got up, an aunt who seemed to be a believer around him walked over with a few white steamed buns.

"Master, are you hungry?"

"The poor monk is indeed a little hungry and thirsty, but I can't accept it." Wataru glanced at the steamed buns like snow, at this time he had not fully absorbed all his memories, but only looked at it from the perspective of the cultivation world.

This is a refined noodle that only rich and noble families can afford, and he can accept some coarse grains, but he can't eat this kind of fine noodles.

"Master, why?"

The expression on the aunt's face immediately became nervous and dignified, and believers of her age were the most sincere and blind. For monks, they almost see it as the spokesperson of the Buddha, and the ascetic is often shrouded in mystery because of the way he behaves.

"Is it my sinful karma, you must tell me, I."

Before she finished speaking, the aunt saw that the ascetic, who was originally half-squinting, opened his eyes slightly, and a flash of light flashed in the depths of his cloudy eyes, and in an instant, he seemed to see through his internal organs.

"This benefactor, the innocent one is the most upright, if you are guilty, the Buddha will not save you."

The Buddha's voice was faint, and when it fell into the ears of the aunt, it immediately made the other party's feet kneel softly, and then his mouth was half-open and let out a frightened cry.

"Ah!!!!h

Although it is not the center of the city, it attracts a large number of believers and tourists due to the gathering of dervishes. The aunt suddenly knelt in front of a monk and yelled, and such a scene instantly attracted Zhou Chao's attention.

In a few breaths, tourists and believers within a radius of several hundred meters looked over, and the ascetics who had not reacted in the past no matter how noisy the outside world was, also opened their eyes.

Some of them are still shallow, while others are aware of the unusual atmosphere.

Ignoring the gazes of the people around her, the aunt knelt up to climb up to the monk, hugged each other's legs, and cried: "Master save me, I am guilty, I am guilty." As long as you can help me eliminate my sinful karma, I am willing to do whatever it takes. ”

"Amitabha, even if you have mountains of gold and silver, you can't eliminate your sinful karma. If you can use it for good deeds, you will also accumulate a merit, but if you come to ask the poor monks, you will fall behind. ”

Watari looked at this woman, without the slightest compassion in his eyes, and his thin face was not angry and arrogant.

The Great Thunder Yin Buddha Sect has opened all over the world in the cultivation world, and there are few sects that can reach into the mundane. There are as many temples as there are once the prosperous Wanfo Mountain, but unlike Wanfo Mountain, the Da Lei Yin Buddha Sect does not eat incense and only educates the world.

There may be some people who make a profit from the corpses, but most of the temples are dedicated to the people.

The particularity of the religion of the Great Lei Yin Buddha and the good reputation of the people in the world have made a large number of ordinary people go to worship, and many of them naturally want to eliminate their own sinful karma. As a result, there are government officials in the temples of the Great Lei Yin Buddhism, and if there is a murderer, he will be directly handcuffed.

Many of the big cases in the world of cultivation are solved by temples.

Some wicked people are extremely vigilant and will not tell the monks directly. However, most of the monks who educate the world have entered the mundane experience from the spiritual world, and they all know a Buddhist method, "His Heart Communication".

He has a clear heart, only reads sinful karma, and the innocent are strong.

He saw the other party's sinful karma, and he also saw what she was thinking.

She has killed people and sold children. Among them, some were killed by her who resisted fiercely, and some were successfully sold by her. He has been engaged in this crime for 20 years, and the children trafficked in it are unknown.

In recent years, I have been having frequent nightmares, minor illnesses and major illnesses, which are riddled with sinful karma.

"There is a way for the poor monk to solve your sins."

The aunt seemed to have grasped a life-saving straw, and hurriedly asked: "Ask the master for help, ask the master for help!" ”

"Death can take away the sin."

Du Zhi's voice was gentle, and the light of Buddha appeared in his eyes.

He inhaled slightly and inhaled the aura around him into his body, and his breath quickly climbed, entering the practice qi, one, two, three.

Some of the monks around who had cultivated suddenly opened their eyes and stood up, looking at Du Cripple in disbelief.

Due to their special status, Buddhist monks are basically able to come into contact with spiritual practice, but there are very few who have cultivated it. The ascetics were the most determined of them, and the proportion of monks was much larger.

How is it not surprising that an ascetic who used to sit here with him suddenly has a rising breath today?

Could it be that the true Buddha has been born?

The true Buddha was born, which is the name of reincarnation in Florida.

At this time, the commotion here had already attracted the police, and the three patrolling policemen squeezed through the crowd and rushed towards the two people in the center.

Du Wan ignored it, slowly raised his hand, and the golden light in his palm flashed. Feeling the threat of death, the aunt no longer hugged the crippled thigh, and turned around to run.

But in the next second, her body was frozen in place, and a voice full of Buddha meaning came into her ears.

"There are big and small sins, and my Buddha is willing to cross the sins of sentient beings, but the law is different. Since the donor has the heart of atonement, my Buddha also has the meaning of compassion, and dying without illness is atonement. ”

The Buddha nature of all living beings is inherent, their own nature is pure, they are confused if they don't know, and they are enlightened when they can know.

If you can realize it, it is a good deed.

Whether or not to redeem the wicked has been debated for thousands of years, even in Buddhism. Each faction has its own opinions and interpretations. Some people think that educating the wicked is a great merit, and some think that the angry eyes of the vajra kill the evil and eliminate the evil.

Based on this, there are very different ways in which the factions deal with how to make the wicked no longer evil.

The Great Thunder Yin Buddha Sect belongs to the transcendent sect, killing one demon and saving one person.

Don't you know if the other party has really repented? Because people's hearts are unpredictable and fickle, they have not been able to become Buddhas, nor can they explore the future.

Therefore, the most direct and effective way to eliminate evil is to eliminate evil.

"Don't move!"

When the police who arrived saw this scene, they pulled out their guns and pointed them at the wreath.

In recent years, with the increasing changes in the world, the public security system in various regions has been updated, and the police, as a violent department to maintain urban order, are well aware of the destructive power of monks.

They had already sounded the alarm by this time, and soon the company monks came to help.

Naturally, Du Cripple ignored the words of mortals, and slapped his palm on the door of the aunt's head, and the power instantly stirred his head into a mess through the skin and skull.

A wisp of spirit was extracted, and among them was the memory of buying and selling children.

At the same time, the bullet was already discharged, and the sense of crisis forced the remnant to react, dodging the bullet. The bullet ended up hitting the guardrail of the river or falling into the water.

At this moment, the crowd of onlookers finally realized the danger and scattered and fled in a scream.

The policeman looked at the corpse that had fallen to the ground, sweating slightly on his forehead, and kept urging into the walkie-talkie: "There are casualties, there are casualties, please send monks quickly." ”

Watari looked at the guns in the hands of the police, searched for his memories a little, and said, "Guns? Mortal things can exert such power. Amitabha, the two poor monks of the official family cut off the evil instead of killing people, killing people to save people, don't misunderstand. ”

He stood up with his fingers erected and whispered the Dharma name, which matched his Buddha's intentions like a Buddhist master.

In this way, the police couldn't make up their minds, and it was not good to continue shooting, so they exchanged and said: "Master, killing people is a crime, even if it is a wicked person, you can't kill it casually." Please don't resist needlessly, come with us and get investigated. ”

"Why?"

Du Chuan began to rummage through his memories again, and then suddenly his face appeared: "I am reckless in this way, but the poor monk is not subject to the constraints of the government." ”

In modern society, the law is perfect, and even cultivators cannot kill people at will. In the world of cultivation, although monks are not allowed to kill people at will, they can do it as long as there is a reason to do so, and the government will not pursue their responsibilities.

Du Cai did not think that he needed to be bound by the government, and according to the law, it was most likely difficult for this person to be divided by the death penalty. Even if the death penalty is finally imposed, it will take several years.

He glanced down at the corpse on the ground, bent down slightly, and said, "Amitabha, since the donor has eliminated the karma of sin, the poor monk will overtake your sin. ”

With that, the remnant turned and left, and disappeared in the night river.

After a few more minutes, a monk descended from the sky, seeing only a corpse and a few policemen.

Knowing the cause and effect of the incident, the monk immediately reported it to the upwards.

It is highly likely that the killer will be a new reincarnation.

——

Three days later, a village in the mountains of Florida.

The terraced fields are continuous, and the farmers with hats are plowing in spring, and suddenly the sound of "stealing children" resounded throughout the village.

Countless peasants chased a monk with sticks and followed the sound, and the monk ran wildly with a half-old boy in his arms, and the boy struggled frantically.

The monk was thin but fast, and it was difficult for the villagers to catch up even on motorcycles, and he disappeared from the eyes of the villagers in the blink of an eye, leaving only a couple to cry with their heads in their arms.

Some villagers called the police, and half an hour later, the police car entered the village to understand the situation, and after learning about the monks' appearance and characteristics, they attracted great attention.

A news of a monk snatching a child has been on the hot search for several hours.

——

A unit building, an ordinary family.

Ding-dong, ding-dong, ding-dong.

The doorbell kept ringing, and the scruffy middle-aged man struggled to get up from the couch, and the table was full of empty wine bottles and cigarette butts.

"Who?"

He glanced out the door through the cat's eye and saw a yellow-clothed monk standing outside the door. The monk had a high status in Florida, and the man opened the door without much thought.

"Master, if you want to eat, you may have to wait a while, I just said"

The middle-aged man was halfway through his words, and then he turned his gaze to the young man next to the monk. For some reason, there was a sense of familiarity that reminded her of her son who had been lost for many years.

Du Yan pushed the young man forward and said, "Amitabha, is this your child?" ”

"Kid?" The man was stunned for a moment, then grabbed the boy like a madman, and saw the birthmark on the back of his neck amid the other party's shouts.

"Son. It's my son! Hahahaha wife! The kid is back! Our kids are back. ”

"Wife! Why don't you speak, child, our longing child. ”

Watari looked up and saw a jar of ashes and black-and-white photos in the living room of the house.

He remembered a question he asked his master, whether killing the wicked person is a loss of compassion for the monks, and isn't it more in line with our Buddha to educate them?

At that time, the master replied: Killing is indeed a loss of compassion of my Buddha, but when the poor monk sees the victim, he feels that he can be killed.

"Amitabha, killing people is cutting karma, and killing evil is saving people."

He turned and walked away, heading to the next location.

(End of chapter)