Lin Chuan hurriedly lowered his voice: "No, no, I remember that the eye that Lao Ding was scared out of before seemed to be able to see a little, and it turned out that his back was also a little hunched, and now it looks like Yu Canghai." ”

"You say this but it makes sense, it seems that Old Man Ding is probably really cultivating the triple cicada, the blind hunchback is the evidence, and the hunchback is probably raised by a little ghost." Ye Jibei groaned.

Raising a little ghost is an evil method, and many celebrities have used it, which is the same as Kuman Thong in Thailand.

Raise a ghost to transfer, but the loan is a yin debt, so it is very troublesome to pay it back, and if you don't pay it off, you will be haunted by the ghost for the rest of your life.

There are gains and losses in everything, and there is nothing in the world that is unearned.

There are ways to change the luck, but it's like a loft in the sky, it's impractical.

Whether a person's life is good or bad is predestined from the time of birth.

The life of a beggar will never become a life of wealth, the only thing we can do is to do more good deeds, which can change our luck to a certain extent.

This is okay, as the so-called mutual birth is born from the heart, do more good deeds, and even your own appearance can be changed.

It's just that this level of change is limited, but it's better than nothing.

It is true that poor people can get rich after changing their fortunes, but the price they pay is unimaginable.

Moreover, there are various ways to change luck, and it is only necessary to remember one thing, orthodox Taoist priests will not change luck for others.

People who change fortunes for others will also bear the corresponding cause and effect, and orthodox Taoist priests attach great importance to their own merits, so how can they use them at will.

Regarding the matter of borrowing yin debts, the mountain above Suzhou is the most famous.

After all, there is a saying that the yin debt of the mountain above cannot be repaid.

At that time, the specific practice of borrowing yin debts was as follows: on the eighteenth night of the eighth month of the lunar calendar, when the moon rose in the east, a witch burned incense to worship God, and then two witches supported him to walk down from the top of the mountain above, commonly known as "running horses".

The witch came to the place where the incense was strong at the bottom of the mountain, yawned and stretched out, and rolled her eyes, showing a crazy appearance.

The witch hummed and sang, chanted words, and sometimes devoured lit candles, showing that the magic power of the five gods was boundless and vast.

In the temple, the borrowers offered incense, candles, money, and food in turn, fasted and offered offerings, and prostrated their heads in silent prayer.

At this time, the male witch made a condition next to him, and after accepting the condition, the borrower took four small paper ingots from the table, took them home and put them in the house, and after a few days, if the ingots were not out of shape, it means that they had been allowed to borrow; If the ingots have been deflated, it means that they have not been borrowed.

Sometimes the method of asking for a sign is also used to borrow debts, and those who get and win the lottery indicate that they have been borrowed, and those who have to sign can only return in despair.

The so-called borrowing of yin debts does not mean that you really borrowed money from the Wutong Temple, but that the gods will help you in secret, so that you will prosper and make a fortune in the future.

After borrowing the yin debt, if it really makes a fortune, every time you want to burn incense at home and worship God, you must go to the mountain above to burn incense to "relieve money and grain" around the eighteenth day of the eighth month of the lunar calendar every year, and repay the principal and interest to God. If the person dies, the descendants still need to continue to "pay off".

It needs to be repaid from generation to generation, so the yin debt of the mountain above cannot be repaid.

This kind of is purely the same as raising a ghost, but as long as the yin debt is repaid in time, it will not endanger life.

And if you don't raise a little ghost, you will put yourself in it.

Since then, borrowing yin debts is not limited to the 18th night of the eighth month of the lunar calendar, but also has this kind of activity almost all year round.

This activity continued until the establishment of the new state.

Those who went to the upper mountains to borrow debts included rich people in the countryside, city bosses, small traders and peddlers, those who opened casinos and brothels, and even the military and political dignitaries of the time, in short, all kinds of characters.

Huang Jinrong, a young tycoon who was famous on the beach back then, also went to the mountains above to borrow yin debts before his career.

Earlier, Huang Jinrong had been mixed in Suzhou Qingchang and other theaters.

But with low income, food and clothing, and unbearable, he felt that he had no chance to soar in Suzhou, so he made up his mind to leave Suzhou and go to Shanghai to explore and pan for gold.

Before leaving, Huang Jinrong specially went to the Five Holy Temples on the upper mountain to burn incense and make wishes. He bowed his head three times respectfully to the statue of God, and prayed: Bless me with smooth sailing after arriving in Shanghai, if one day I soar, I will come to Shihu every year to make incense, and repay my vows every year.

At that time, it was already the mid-autumn season, and passers-by were already wearing jackets to dispel the autumn coolness. But Huang Jinrong is still wearing a set of hot summer clothes "Xiangyun Yarn" shirts and pants. After burning incense and making a wish, Huang Jinrong hurried to Shanghai.

Later, Huang Jinrong really made a career in Shanghai and became a powerful figure on the Shanghai Beach, and even the principal also voted under him.

After becoming a Wenren, around August 18 every year, if there are no special circumstances, Huang Jinrong will definitely go to the mountain above Suzhou to make incense and make a vow.

And he didn't forget the clothes of the year, and when he came, he would wear a set of Xiangyun gauze shirts and pants in the gorgeous costumes, so as to show that he would not forget the scene when he left the Soviet Union.

Huang Jinrong returns to the city from Shihu every year, and always goes to the Suzhou teahouse "Wu Yuan" to rest.

Things gather like others, although he is already the leader of the Qing faction to deter the southeast, and his disciples and grandchildren are all over the south of the Yangtze River. However, he did not go to other halls, but only sat in the "square hall" of Wuyuan, and asked Wu Sanguan and a group of other brothers and juniors in Suzhou about the current situation to show his concern.

When Wu Sanguan and others saw him coming, they surrounded him like ants, smiling all over their faces, sending tea and tobacco, and doing their best to meet the sycophants. And the people who have a relationship with him, some tea customers who have heard his name for a long time and have not seen him, also flocked to him, and in an instant, Wu Yuan was in a commotion, and the square hall was crowded, and it was not easy to walk.

Huang Jinrong couldn't recognize the head for a while, so he could only nod his head and say hello to the general family.

In this case, he could not stay for long, and finally he had come here to meet and perfunctory the people from all sides, so he hurriedly got up and drove away from the teahouse.

Because he often came to Suzhou, he frequently opened incense platforms, recruited disciples, and also accepted some well-known figures in the business circles at that time.

Of course, these are all rumors, but the matter of borrowing yin debts from the upper mountains is still prevalent today.

As for the authenticity, please distinguish between the true and the false, and don't be deceived.