The three of us were dumbfounded, never expecting that Ye Jibei had been carrying a demon on his back.

He's a poor man.

Xiao Yuntian asked him, what else do you feel besides?

Ye Jibei smiled bitterly and said: "Fortunately, except for the body temperature that is incompatible with the body, there are no other abnormalities, but I know that something will happen sooner or later if it goes on like this, and the master also knows, but he always says that the time has not yet come, and he can't do it in advance." ”

"Then how did you become a mountain catcher?" I swallowed my saliva and asked, Ye Jibei's experience is really legendary.

And Xia Dongyang himself is not a mountain chaser, but Ye Jibei has become a mountain chaser.

Ye Jibei said that after this incident, his master became more and more strict with him, and asked him to learn his master's skills as soon as possible.

Turning the Great Luck is when a person's soul is at its weakest, and it is easy to be taken advantage of by the evil demons.

It's the same for anyone, you change your luck every ten years, so if you want to do anything, only this pass is the most suitable.

So Xia Dongyang asked Ye Jibei to take refuge in Zhou's house when he was fifteen years old.

This is caused by the Zhou family, and if you want to solve this problem, you have to have the Zhou family.

It turned out that Zhou Guoquan's family was a mountain catcher who had been passed down from generation to generation, but it had declined in his area.

When Ye Jibei went to Zhou's house, he found that there was indeed another four or five-year-old child in their family, who looked lively and cute.

It must be the second son of the Zhou family that his master said.

Ye Jibei went with his master's letter, and after meeting Zhou Guoquan, he gave him the letter directly.

Zhou Guoquan understood at a glance that it was Ye Jibei who came to collect debts.

So Zhou Guoquan invited the immortals who had been worshiped by the mountain catchers for generations, and turned over the altar Zhang Wulang.

In front of Zhang Wulang, he passed the identity of the mountain catcher to Ye Jibei.

It stands to reason that this kind of identity passed down from generation to generation cannot be given to outsiders, but I don't know why Zhou Guoquan can be passed on to Ye Jibei.

And since Zhang Wulang was invited as the ancestor, the Zhou family should also have a little Xuanmen magic.

Zhang Wulang is the patriarch of the Meishan Sect, and with him as his protection, the yin-swallowing boy didn't dare to be too much to Ye Jibei.

However, because Ye Jibei is not a member of the Zhou family, his identity as a mountain chaser can only be regarded as an exchange with Zhou Guoquan, and as soon as Zhou Guoquan dies, he will return the mountain chaser.

The mountain chaser is a kind of inheritance identity, passed down from generation to generation, and cannot be handed over to outsiders, so Ye Jibei must deal with the yin-swallowing boy on his body before Zhou Guoquan's death.

And Zhou Guoquan suffered from ALS a few years ago, and the high medical expenses fell on Ye Jibei's head, Xia Dongyang said that as long as Zhou Guoquan lives in the world for one day, his identity as a mountain driver will be counted as one day.

Then Zhang Wulang will protect him for a day.

Zhang Wulang is the ancestor of the Meishan Sect, and the spells of the Meishan Sect are very mysterious, and they now exist in Xiangxi.

The Meishan Sect is based on the faith of the master and also includes the beliefs of many industries.

The beliefs of these professions (including 'Shigong') share common characteristics: reverence for Zhang Wulang as the ancestor; There is the same way of passing it on; They all have their own scriptures in their own industry, including mantras, charms, etc.

Shigong refers to those who are still active in the Gumei Mountain area and practice folk beliefs (such as practicing dharma) (female practitioners are called "fairy girls"). They generally call their beliefs "witch religion", and at the same time, Shigong's beliefs are also called "Shigong Religion", "Yuan Huang Religion", and "Mixed Yuan Religion". Shigong is known by the people as a teacher, an old scholar, a mage, a law-yin, a teacher-in-law, a Meishan, etc.

Shigong is generally not particular about writing and is relatively sloppy. The physical movement requirements are also not strict. Inside, there are unique ways of transmission, clothing, ritual instruments, rituals, and worship of gods, all of which are recorded in the manuscript scriptures of the internal lineage.

At present, there are very few people who specialize in the Dharma of the Teacher, and most of them also practice the Dharma and the Dharma.

Others, such as carpenters, blacksmiths, fishermen, masons, etc., are also believers in the Meishan Sect, which is actually quite special, much like the Luban Book in the southwest.

There are many techniques that can be applied to life.

In addition, there are also sailors, who have practiced Fashui (snake water to catch snakes, rampant water to watch ducks, etc.).

There are also martial artists, people who practice Meishan martial arts.

The Meishan Sect is very famous for hunting, but it has been passed down to the present very little, everything has advantages and disadvantages, the Meishan Sect is too domineering, and many times it will backfire on itself.

In addition to Zhang Wulang, the patriarch of the Meishan Sect also has Santong Meishan, Santong Xianniang, Dongshan Old Man, Nanshan Little Sister, etc.

Folk proverbs: Go to Meishan Mountain, chase the mountains to hunt; Zhongtong Meishan, ducks in the shed; Go down to Meishan, fish and touch shrimp (one is on Meishan, catch up on the mountain and hunt; Zhongtong Meishan, herding cattle and ducks; Under the Meishan Mountain, the soldiers are rampant. )。 "Meishan" here is synonymous with God. In the legend, the king of "Shangtong Meishan" Hu (Kezhi), who went up the mountain to hunt without false hair, the king of "Zhongtong Meishan" Li (Rixing), stood in a circle of ducks into a queue, and "Xiatong Meishan" Zhao (Douxi) fished and fished for shrimp nets in piles.

Santong Xianniang: Sanxiao Niangniang in the Taoyuan Xiandong series in the Gumei Mountain Pass area.

the old man of Dongshan and the little sister of Nanshan; It is also known as the male and female mother. In the flood myths of the Miao, Yao, etc., they are the ancestors of the nation. After the Great Flood, only two siblings were left on earth, and they were later married by God and continued to multiply.

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The Meishan Sect is a witch religion, with strong traces of ancient sacrifices to witches.