Chapter 138: Three Births and All Things

At the same time that Xue Yun finally admitted his identity, Tang Xiaohao and Ji Chengying glanced at each other, and then, Tang Xiaohao also secretly glanced at Nanrong Yuankai on the other side.

Nan Rong Yuankai was still expressionless, which made Tang Xiaohao even more convinced that this Nan Rong Yuankai was definitely not his second uncle, because when the real Nan Rong Yuankai heard about this kind of thing, he was probably even more indignant than him, and he would not be so calm.

At this time, what Nan Rongyuan was thinking about happily was what Xue Yun was going to do? Is it revenge for the mother? Or is it to find justice for the mother? No matter what it is, it must be inseparable from the so-called peach tree god.

Otherwise, it would not have been the Peach Tree Demon that had come out of Xue Yun's chest outside the West City Gate before.

Ji Chengying glanced at Tang Xiaohao and nodded.

Tang Xiaohao said to Xue Yun, "Xue Changshi, you go on, what happened after that?"

Xue Yun hesitated for a moment and said, "As the fox fairy said, I returned to the place where I woke up, came to the peach tree, and begged the peach tree god to manifest."

What Wang Zhicheng, that is, Xue Yun didn't expect, was that although the Peach Tree God did appear to talk to him, he asked him what he wanted?

Xue Yun's first reaction was naturally to hope that the Peach Tree God could resurrect his mother Guo Fu.

The voice of the Peach Tree God came from the peach tree: "Impossible, even the elves and demons cannot be resurrected after death, let alone ordinary mortals."

Xue Yun pondered for a long time when he heard this, and asked, "So, what can you do?"

The Peach Tree God's answer made Xue Yun extremely disappointed: "I can't do anything, at least I can't do anything now, what I can do has been done."

What the Peach Tree God can do is naturally to ask the fox fairy to go to the Wang family, and even the fox fairy once offered to sell herself on behalf of Guo Fu, but Guo Fu refused, because she thought that Hu Xian must keep her innocent body to her husband.

Then, Xue Yun asked the Peach Tree God a question, "Why are there three outlines and five constants?"

The peachtree god replied, "Because of obedience."

However, Xue Yun, who was only fifteen years old, naturally didn't understand: "I don't understand."

Peach Tree God said: "The principle of the Three Principles and the Way of the Five Constants are the theories put forward by you human beings on the grounds of righteousness, I am originally a spirit, these have nothing to do with me, I have tried my best, from now on, you can do it yourself."

After that, the Peach Tree God never spoke again, and no matter how Xue Yun begged, the Peach Tree God did not appear again.

Xue Yun was confused, so what did the fox fairy mean by the gods' guidance? In that case, why did he let him come back to the Peachtree God again? Although the peach tree god said, he didn't seem to say anything.

Just as Xue Yun got up and was about to leave, a man's voice came from above the peach tree: "The king is the minister, the father is the son, and the husband is the wife, that is to say, the courtier must obey the king, the son must obey the father, and the wife must obey the husband, but at the same time, the king, the father and the husband are also required to set an example, but most people in the world only remember to obey, and forget the so-called example."

Xue Yun was stunned, and then saw a man in a gray robe jumping down from a tree, the man looked relatively thin, and the strangest thing was that he was wearing a black mask.

When Xue Yun said this, Tang Xiaohao was immediately stunned, because he remembered the mysterious person who had transformed them into a deacher when he was at the Spirit Skull Inn.

Xue Yun looked at the mysterious man, subconsciously glanced at the tree again, and asked, "Didn't you ask Your Excellency?"

"My surname is Tang, my name is Xiaohao," the mysterious man's voice was very gentle, and the tone and tone of his speech were constantly changing, "My surname is Tang" sounded like a young man when he came out, but the word "Ming Xiaohao" seemed to be said by an old man.

When Xue Yun said this, everyone present turned their eyes to Tang Xiaohao.

Little Bell, Bao Meng, and Dongshan Xiao also thought of what happened in Lao Xinzheng County as mentioned by the resentful spirit Wang An Chao, and also said that the person who transformed them into a decanter called himself Tang Xiaohao.

In a flash of light, Tang Xiaohao also realized something, he looked at Xue Yun, stepped forward step by step and asked, "Let me ask you, the thing you talked about about your mother Guo Fu happened in the Shunhe period, right?" Moreover, make that absurdity

The county order of the false judgment is called Wang Anchao."

Xue Yun was dumbfounded when he heard this, because it had been almost twenty years since those things, and Wang Anchao had already died, how did this horse master know?!

Xue Yun naturally knew very well that the colt Tang Xiaohao in front of him was not the mysterious person who called himself Tang Xiaohao at the beginning, but all this was too coincidental, right?

Of course, Xue Yun didn't know that Tang Xiaohao and the others had just passed through Xinzheng County before coming to Liangcheng.

Ji Chengying, Nanrong Yuankai and Dugu naturally didn't know what was going on, these three people were even more surprised than Xue Yun himself, I don't know how Tang Xiaohao knew?

Ji Chengying couldn't help but ask, "Don Ma, how do you know that the county commander is called Wang Anchao?"

Tang Xiaohao turned around and said, "Lord Wang, let Xue Yun finish his story first, and then I'll tell you what's going on."

Ji Chengying immediately said, "Xue Yun, continue to speak."

Nan Rong Yuankai frowned, as if he had thought of something, but he shook his head slightly, looking incredible.

The mysterious man who called himself Tang Xiaohao told Xue Yun, who was only fifteen years old, about his views on the Three Principles and Five Constants: "For the Jiuyuan world, the festival woman, the loyal minister, and the filial son have become models that people should respect, establishing a special moral relationship, and actually distinguishing the hierarchy of the Jiuyuan world. However, this kind of moral principle originated from the sages of the Kunlun Dynasty, and the sages of the past said that 'father and son have relatives, monarchs and ministers have righteousness, husband and wife are different, the elders and young are orderly, and friends have faith, these are all positive moral norms, but later people have completely distorted these into the theory of yang and yin inferiority."

Xue Yun didn't read much, just shook his head, indicating that he didn't understand.

"The reason why it is distorted is for the sake of obedience, and obedience requires education," the mysterious man continued, "to educate to maintain the ethics and institutions of the world, to distinguish between hierarchical names, and to regard these as heavenly principles. If you violate it, you will be a sinner, and you will even be given the hat of being unacceptable by heaven, in the final analysis, it is to make people unconditionally obey the relationship between the upper and lower levels, but the original meaning of the saint is to be based on righteousness, and what he advocates is that no matter what his status, he should follow righteousness and fulfill his duty according to his conscience."

Xue Yun heard the words and repeated: "According to righteousness, do your duty according to your conscience."

The mysterious man asked Xue Yun, "Boy, what do you think is right?"

Xue Yun shook his head.

The mysterious man pointed to the sky, "Is it nine days? Or is it a god above the nine heavens? No, righteousness comes from the summing up of thousands of years, and it requires experience, fire, thinking, sacrifice, and harmony with nature."

Xue Yun nodded, as if he understood.

The mysterious man asked, "What, then, is conscience?"

While Xue Yun was pondering, the mysterious man said, "Conscience refers to the wisdom given in accordance with morality."

Xue Yun nodded slightly: "Wisdom?"

The mysterious man walked up to Xue Yun: "Yes, wisdom, so, whether it is the county commander Wang Anchao or Taishou Kang Mingde, these guys with no conscience are low-intelligence and mentally retarded idiots, and it is not a pity to die!"

Xue Yun began to ask, "What about morality? What is morality?"

The mysterious man laughed, "Morality is the same as righteousness, which comes from the experience of time. You see, this is a cycle, that is, the relationship between one, two, three, which is the so-called three begets all things!"

Xue Yun's story is here, Tang Xiaohao and the others don't know that at this moment, in Liang Cheng in the real world outside the demon underworld, Ah Mo, Su Mu and others are facing an inner array enchantment of "Three Lives and All Things" that is difficult to crack.

That afternoon, under the peach tree, the mysterious man taught Xue Yun a lot of things, but just one day was not enough, and then with the financial support of the mysterious man, Xue Yun began to study and tried to gain fame. Since Liangcheng Taishou and the county magistrate of Xinzheng County are not good officials with conscience, then he must be a good official and change the status quo in the world. Look at the book

When Xue Yun recalled this, he looked at Ji Chengying and asked, something that should never be asked: "Lord Wang, do you think I think so?"

Of course, Ji Chengying knew what was behind this question, so he had to reply, "Of course it's right."

Xue Yun lowered his head, but the corners of his mouth rose slightly, although it was fleeting, Tang Xiaohao could see it clearly.

Xue Yun then said, "I participated in the public examination of the imperial court, obtained fame, and passed the Jinshi exam step by step."

Ji Chengying immediately asked, "What year are you Jinshi?"

Xue Yun replied: "In the twenty-first year of Shunhe, on the Golden Palace, the emperor personally approved my article and issued a decree to let me go to the household department to be an official."

Ji Chengying naturally didn't know what happened at that time, so he could only listen to it, and he couldn't distinguish the truth from the fake.

Before Xue Yun's feet really stepped into the door, he was warmly invited to the banquet by an official from the court. Xue Yun, who was still named Wang Zhicheng at the time, was very happy, thinking that this was his first step into the ideal field, who knows, this meal was only half eaten, and Wang Zhicheng was like falling into an ice cellar.

Ji Chengying was curious: "What happened?"

Tang Xiaohao and Nan Rongyuankai knew what was going on, and for the two of them, this kind of thing was really not strange.

Xue Yun replied: "Back to the prince, the official first hinted that he would give up the official position of the household department, because that position had already been arranged for someone else, and the villain naturally refused, so the official made it clear to the villain that he was ordered by Lord Nanrong Qufeng to entertain me, and if I promised to take the initiative to give up the position, outside the Shendu City, the five-rank official position will be chosen by me."

After Xue Yun finished speaking, Tang Xiaohao realized that it was not good, and Ji Chengying and Nan Rong Yuankai naturally subconsciously glanced at each other.

Xue Yun could obviously go to the household department to be an official, but before he could take office, he was stopped by someone sent by Nanrong Qufeng, because the vacancy Nanrong Qufeng had already arranged.

Of course, Xue Yun can disobey, but the end result of disobedience is that there is no place for him above the court, and it will even lead to death, this is the officialdom of the Dachang Dynasty.

In other words, the power to appoint officials in the Dachang Dynasty was secretly controlled by the Nanrong family from the time of Emperor Shunhe. Xue Yun said these words in front of Ji Chengying and Nan Rongyunkai, which undoubtedly made both of them unable to get off the stage.