Han Cheng and Xuanyuan Jiaoduan were finally able to enter Hanyingzhuang, but the treatment of the two was very different.

The Hanying Village, built on the Beast Mountain, is divided into four parts, and the top cave is inhabited by the villagers who are protected by the Hanying Village. Hanyingzhuang will provide these people with the most basic living needs, and will not restrict their freedom, they can leave Hanyingzhuang at any time, but the safety after leaving, Hanyingzhuang will not guarantee.

As for the other three parts, they belong to the three classes within Hanyingzhuang, from bottom to top, they are broken mountains, green frosts, and fierce beasts.

In addition to the fierce beasts, Poshan and Qingshuang both refer to two famous swords.

Breaking the mountain, referring to the disciples who have just entered Hanyingzhuang, are like Yue Niu.

Qingshuang refers to disciples who have studied art in Hanyingzhuang for more than five years.

Fierce beasts refer to disciples who can be listed as masters of Hanyingzhuang.

When Tang Xiaohao heard this, he understood: "Senior, you worshiped under the door of Hanyingzhuang at that time, and became a fierce beast step by step from breaking the mountain, and then changed the name of the windward to Jiaoduan?"

Xuanyuan Jiao said, "Yes, but I was forced to worship under the Hanying Zhuang, but at the beginning, what I had to do was to find a way to refine my original swordsmanship within two years, and try to avoid the Wind Sword used by Yue Niu, as long as I can avoid it, then, I can freely choose to stay."

At that time, Xuanyuan Jiaoduan didn't know that Han Yingzhuang gave him those two years, and his purpose was not to let him refine his own Xuanyuan swordsmanship, but that the people of Hanyingzhuang would peek at him every day to practice swordsmanship, and record all the Xuanyuan swordsmanship, analyze its advantages and disadvantages, and then integrate it into Hanyingzhuang's own swordsmanship, so as to make Hanyingzhuang's swordsmanship more perfect.

When Tang Xiaohao heard this, he secretly sighed that the people of Hanyingzhuang were too smart, which was why Hanyingzhuang's swordsmanship could be fully attacked and defended.

At this point, Xuanyuan Jiaoduan didn't understand what was going on until he competed with Yue Niu again two years later, but it was too late.

Even after two years of hard work, Xuanyuan Jiaoduan still lost in the hands of Yue Niu, because while he was improving, Yue Niu was also improving, and Yue Niu's progress was several times faster than his.

At the same time, Xuanyuan Jiaoduan also realized that even if Yue Niu would not strike first, he would find out the flaws in his Xuanyuan swordsmanship.

In other words, Yue Niu had already seen through the Xuanyuan Sword Technique.

For Han Yingzhuang, Xuanyuan swordsmanship has lost its value, but the owner of Hanyingzhuang felt that Xuanyuan Jiaoduan was a talent and could stay, so he became a disciple of the mountain and began to practice the basic swordsmanship of Hanyingzhuang.

At the same time, the owner also announced that Yue Niu, who had only been in the house for three years, could become a disciple of Qingshuang.

Yue Niu rejected the owner's proposal, and he also wanted to continue to practice elementary swordsmanship.

The owner of the farm did not insist on it, so he agreed to Yue Niu's request.

Xuanyuan Jiaoduan was very puzzled, because Yue Niu's swordsmanship was already a top master in the entire rivers and lakes, why did he continue to learn elementary swordsmanship?

Yue Niu's answer was very simple: "Because the foundation is very important, and there are many mysteries in the foundation that I have not yet understood."

Xuanyuan Jiaoduan was very puzzled, and he didn't understand what it meant at all.

Xuanyuan Jiaoduan had already thrown his swordsmanship into Han Yingzhuang, and even thought that Han Yingzhuang's mountain-breaking disciples were all like Yue Niu.

Who knew that from the first day of practicing swordsmanship, he found that most of the mountain-breaking disciples were like that, and many of these mountain-breaking disciples were people from other sects, and their own experiences were similar to his.

When Xuanyuan Jiaoduan said this, he looked at Tang Xiaohao and asked, "Do you understand anything now?"

Although Tang Xiaohao understood, he was still pretending to be stupid: "What do you mean?"

"You kid is really stupid," Xuanyuan Jiaoduan sighed, "The merchant I met was originally the one who recruited disciples for Hanyingzhuang, and people like that merchant are all over the Nine Plains, constantly looking for talents they think are profitable."

The so-called profitable talents are those who have learned various swordsmanship or martial arts, and have good qualifications and have the pursuit of martial arts. They will find a way to defeat each other with their swordsmanship, tell each other that they only learned one and a half moves in Hanyingzhuang, and then attract these people to Ruiyuan.

In other words, even if Han Cheng did not appear, sooner or later Han Yingzhuang would arrange for someone to take Xuanyuan Jiaoduan away from Luoyu Port, it was just a matter of time.

Tang Xiaohao blurted out, "It sounds like this Han Yingzhuang is a group of ninth-rate liars?"

Xuanyuan Jiaoduan laughed loudly, and then said, "Yes, but this ninth-rate method has made Hanyingzhuang the number one sword village in the world."

As for why he sheltered people like Han Cheng, the reason was also to allow these people to bring more swordsmen from the rivers and lakes.

The "belt" here includes various means such as deception and capture.

Tang Xiaohao suddenly thought, what is the relationship between his father Tang Chen and Han Yingzhuang? Hanyingzhuang sounds like a crook's nest at all.

When Xuanyuan Jiaoduan began to study the basic swordsmanship of Han Yingzhuang, he found that what he actually learned was how to make a sword.

Other sects in the rivers and lakes have never taught people how to draw swords, and they all focus on moves, but Han Yingzhuang focuses on the basics, believing that the moment the sword is struck, the enemy must be defeated.

Therefore, every time Xuanyuan Jiaoduan practiced the sword, repeating and repeating every day, which made him feel irritable.

On the other hand, Yue Niu, although this was the case, Xuanyuan Jiaoduan found that every time he practiced, he didn't have any irritable expression, his eyes were focused, and he was also thinking.

Xuanyuan Jiaoduan couldn't help but be curious, so he asked Yue Niu, "What is there to practice with this sword?" Isn't it just for speed?"

Yue Niu said lightly: "There are two kinds of fast, fast heart and fast hand, I only practiced fast hands before, and I haven't reached heart fast yet."

Xuanyuan Jiaoduan felt that Yue Niu was pretending to be mysterious: "What hands are fast and the heart is fast."

Yue Niu looked at Xuanyuan Jiaoduan: "Practicing the sword is actually practicing the heart."

Xuanyuan couldn't help but laugh, "You don't mean to tell me some clichés like having a sword in your heart, are you?"

Yue Niu looked at the long sword in his hand, "What the hell is a sword?"

Xuanyuan Jiao said, "Weapons."

Yue Niu shook his head: "The sword is me, and it is also you, when you think that the sword is still a sword, you don't know what a fast heart is, you only know that the hand is fast, if you want to be fast with the sword, you must first be fast, because the hand moves from the heart."

Yue Niu's words Xuanyuan Jiaoduan mostly understood, but he was curious about what the phrase "when you think of a sword is still a sword" means.

Tang Xiaohao was actually pondering this sentence, and felt that there seemed to be some mystery hidden in this sentence.

Xuanyuan Jiaoduan didn't understand or understand, but he relied on his hard work and hard work to finally become a disciple of Qingshuang after five years.

After becoming a disciple of Qingshuang, he needs to face the choice of two swordsmanship: the Hanying Sword Technique and the Ice Heart Sword Technique.

Although both swordsmanship belong to Hanyingzhuang and are roughly the same, they are actually different.

The starting hand of Hanying's swordsmanship is called the Wind Sword, and the name of the move is called the different sword style.

The starting hand of the Ice Heart Sword Technique is called the Meteor Sword, and the move is called the Trick Sword Style.

Tang Xiaohao was curious: "What's the difference?"

The reason why Xuanyuan Jiaoduan broke up his experience so clearly was to make Tang Xiaohao as curious as he was back then.

Although Tang Xiaohao knew the Ice Heart Sword Technique, he still didn't understand the mystery, and Xuanyuan Jiao Duan needed to guide him.

Regulus asked, "What's the difference between a wind and a meteor?"

Tang Xiaohao said, "The meteor is much faster."

Xuanyuan Jiao said, "What else?"

Tang Xiaohao shook his head, even if he knew, he had to pretend not to know.

Xuanyuan Jiao said, "Meteors can be seen, but the wind can't see them, but in fact, the meteors we see are only what we think we see, can you understand?"

Tang Xiaohao shook his head, he really didn't understand what this meant.

Xuanyuan looked at the sky outside the cave: "When we see a meteor, all we see is a beam of light piercing the sky, fleeting, but in fact, what the essence of the meteor is, we don't know, we just see light."

Tang Xiaohao looked puzzled: "Then what

？」

Xuanyuan Jiao said, "As Yue Niu said, when you think that a sword is still a sword, you don't know what it means to be happy."

What kind of mess is this? Deliberately making simple things so complicated. Tang Xiaohao thought to himself, and even felt that these were a bit deliberate.

Xuanyuan Jiao sighed and said, "Actually, I don't blame you, even a smart person like me, I didn't understand it at the time, until the owner of the village appeared and told me a word, I didn't understand the mystery."

This old bastard looks like he's taking me for an idiot. When Tang Xiaohao heard this, he immediately asked, "What are you saying?"

Xuanyuan Jiao said, "The owner of the village asked me, do I know who I am."

When Tang Xiaohao heard this, he immediately understood, and almost blurted out a sentence, but he held back, because when he said this, Xuanyuan Jiaoduan would immediately increase his vigilance.

What Tang Xiaohao wants to say is: Seeing the mountain is the mountain, and seeing the water is the water; When you see a mountain, you don't see a mountain, and when you see water, you don't see water.

Why?

As the owner of Hanyingzhuang asked Xuanyuan Jiaoduan: "Who are you?"

This sentence is not a person asking a stranger who you are, but asking what you are essentially?

Take anyone as an example, take Xuanyuan Jiaoduan as an example, Xuanyuan Jiaoduan thinks that he is himself, a member of the Xuanyuan family, his real name is Xuanyuan Yingfeng, if he removes all this, then who is he?

In fact, it is nothing, and only when you understand that you are nothing will you break free from the shackles.

When people first see mountains and rivers, they see mountains as mountains and water as water.

When a person has many different experiences, his state of mind will change, and the change of mood will make him see not mountains when he sees mountains, and when he sees water, he does not see water, but all kinds of things that bother him.

Most people have reached the end of their lives by this stage, and then they live this life in such a mess.

There are also a very small number of people who will eventually jump out of those troubles and reach the realm of "seeing mountains or mountains, seeing water or water".

Get rid of the ego, look at everything from a macro perspective, and even look at the self from a third-party perspective, and then look at the landscape through the self.

Because the self looks at the landscape and has become something else, then through the self, we can understand that from the unchanging one, the object and the self are endless.

Although the shape of the mountain is ever-changing, what remains unchanged is its firmness;

Although the form of water is ever-changing, what remains constant is its softness.