Volume 5 The Stroke of God Chapter 137 The Bodhisattva

A white bone, slowly poking out from the dark river, the picture is very weird, very terrifying, there is a huge black shadow behind the white bone, exuding infinite power.

The river gradually divided, and the white bones moved forward, and then two more white bones appeared below, and these two white bones méiyou bone joints, very smooth and sharp, looking like two guns.

It turned out that the thick white bone that appeared at the beginning was not a shime whip at all, but an extremely long nose, with thick flesh and skin on it, and only Sen Ran's white bones remained.

Only an elephant's trunk would be so long, and the two sharp white bones below were ivory, Ning Que looked at the huge figure in the dim river water, and slowly clenched the handle of the knife in his hand.

At the bottom of the river appeared a giant elephant, dozens of feet tall and as huge as a mountain, and the shipwreck looked very small compared to it. The flesh and blood on the elephant's body had long since been eroded, and only the white bones remained.

The bone elephant slowly walked towards the wreck, and the front end of the proboscis composed of countless fine white bones rolled up the Vermilion Bird Bird, and the Vermilion Bird Yijing was powerless to struggle, looking at Yijing couldn't do it.

As the huge bone elephant walked, a Buddha's breath full of majesty and ghostly meaning pressed towards the bow of the ship, Ning Que's body became a little stiff, but he thought in his heart that the elephant's trunk should be méiyou bones.

This is the Buddha's blissful shijiè, the bottom of the river like the netherworld and hell, the elephant's trunk must have bones, and the resentful soul just refuses to disperse, where can he reason with it?

If you can't be reasonable, then you just need to fight, but looking at the monk sitting on the back of the bone elephant, the powerful Buddha power emanating from the other party, Ning Que dared to do it casually.

The monk wears a Buddha crown with ten gems on the crown, a robe, embroidered with thousands of gold threads, and holds a nine-ring golden scepter, through which the river passes through the head of the rod and makes a crisp sound.

The monk sits on the back of a bone elephant, seemingly very small, but extremely tall, with a compassionate and resolute face. Countless rivers flow in front of you. It is also tranquil and waveless, giving people an unfathomable gǎnjiào.

In this shijiè, Ning Que Yijing met many Buddhas, such as the masked Buddha transformed into a green plate monk, and the ancient Buddha who burned the lamp on the street, some Buddhas were very strong, and some Buddhas were very weak. But no matter how powerful the Buddha is, he can't support too long shijiān until he joins forces with Sangsang.

Until this time, seeing this skull elephant, seeing the monk on the back of the bone elephant, Ning Que zhidào. Ziji and Sang-sang finally met a truly powerful opponent, and he was even a little scared.

The bone elephant slowly walked to the shipwreck, and the river gradually cleared.

Ning Que looked at the monk and shouted, "What kind of Buddha are you?"

The monk replied, "I'm not a Buddha, I'm a Bodhisattva." ”

Ning Que was slightly stunned and said: "I have seen countless Buddhas in this blissful shijiè, and I have never seen any Buddha stronger than you. Why do you still become a Buddha?"

The monk calmly replied, "Hell is not empty. Vow not to become a Buddha. ”

The eight very simple words made Ning Que silent for a long time. The emotion was complicated and asked, "Jizo?"

The monk's expression is resolute, his eyes are compassionate, the jewels in the Buddha's crown shine brightly, and the gold threads on the robe shine brightly, illuminating the bottom of the river, and even making this river of tens of thousands of miles clear.

The remnants of the skeletons that were originally hiding in the dark river and the bottom of the mud, as well as those wandering souls, all showed their figures, they were not afraid of this Buddha light, but became a lot calmer, kneeling down to the monks on the bone elephant and saluting, countless thousands of skeletons, countless thousands of wandering souls, all bowed and worshipped, and the bottom of the river sounded a dense grinding sound, which was the sound of bones rubbing against bones, that is, those broken bones that were chopped by Ning Que floated up.

The darkness is like a great river of hell, purified by great compassion, and this is the realm of the Jizo King Bodhisattva, who is a bodhisattva and who radiates a Buddha light that is stronger than all the Buddhas.

Ruguo is a Buddhist believer, looking at this scene, he was afraid that he would be moved to tears, and he knelt down to the monk on the bone elephant, even Ning Que was a little moved, but he calmed down faster.

Only devout believers in the Buddha will come to the chessboard after death, and where do the ghosts and skeletons come from under the great river of bliss?

The Bodhisattva of the King of the Earth, fǎngfozhidào, was thinking about shime, and said in a slow voice: "Those who have sinned deeply, as long as they believe deeply in my Buddha, will also be led to this blissful shijiè after death." ”

"Heaven is hell. ”

Ning Que understood quickly, looked at the Jizo King Bodhisattva and asked, "How can these believers who have sinned a lot in their lives be taken to the chessboard after death and suppressed at the bottom of the river to suffer endless suffering?"

The Bodhisattva looked at the ghosts at the bottom of the river and said compassionately, "As long as they take refuge in our Buddha with sincerity and achieve good results with good intentions and good deeds, they will eventually attain liberation." ”

As soon as these words came out, all the ghosts worshiped again, all the ghosts cried together, and the river was full of repentance.

Ning Que looked at the Jizo King Bodhisattva and said, "You are similar to other Buddhas, you love to talk nonsense. ”

As soon as these words came out, all the ghosts rose together, all the ghosts were angry together, and the river was full of fènnu meaning.

The Bodhisattva of the King of Jizo was not angry, and he asked, "Please give advice." ”

Ning Que pointed to the wandering spirit skeletons in the river and said, "Good intentions and good thoughts are good to say, this shijiè is full of Buddhas, where do they go to do good deeds?

Turn over and recite a few words of Buddha to be liberated, what will those who are harmed by them think?"

King Jizo Bodhisattva said, "You are wrong......

Where is Ning Que willing to reason, talk about the Dharma, raise the iron knife, stop the Bodhisattva from continuing to speak, looking at each other, his eyes became extremely bright, if there was a golden glow overflowing.

"Or I'm wrong, but I won't be mistaken, where are you the Shime Jizo King Bodhisattva?" he looked at the monk and shouted, "Don't try to escape from my fiery eyes!

He felt that he was proud and amused in saying this, but only Sangsang in his heart could understand it, where could the Bodhisattva of Jizo listen to mingbái, his expression was slightly confused, and countless ghosts began to roar fènnu.

To say in front of the Bodhisattva that he is a false Bodhisattva is so disrespectful!

The Bodhisattva of the King of the Earth was still not angry, and said with a smile: "If you say yes, you say, if you say no, it is not, it doesn't matter whether you are a bodhisattva, what you do is important." ”

The ghosts at the bottom of the river listened to the wonderful righteousness, and they couldn't help but be overjoyed, and they worshiped again.

Ning Que was unmoved, and shouted: "Patience is as immobile as the earth, and meditation is as deep as a secret treasure! You don't know which generation of the Hanging Temple is the first one in your lifetime, and you can cultivate King Kong not badly, and after you pass away, you will come here to guard the ghost river, and the Buddha has arranged a fat difference for you, but when it comes to compassion, you are not ashamed!"

The Bodhisattva of the King of the Earth looked at him quietly, and after looking at him for a long time, he said: "First Kaihui, and now there is the eye of heaven, what you said is right, I am the second head of the Hanging Temple." ”

The first seat of the Hanging Temple is the Buddha, he is the second first seat, that is the great disciple of the Buddha, from the perspective of the world or the inheritance of the cultivation world, it is the first Buddha of the Hanging Temple.

Ning Que heard him admit it, thinking that it was no wonder that the realm was so powerful, and said mockingly: "Sure enough, it's a fake Bodhisattva." ”

The Bodhisattva of the King of the Earth said: "The Buddha was a lay prince before his death, and he was the Buddha after Nirvana, and I was the first seat of the Hanging Temple during my lifetime, and I was a Bodhisattva after my death, why not?"

Ning Que was speechless, thinking that this is indeed the truth, whether it is the Buddha or the Bodhisattva, it is the matter of the Buddha ziji, it is the position assigned by the Buddha, the Buddha asked this monk to be the king of the earth Bodhisattva, then he is the king of the earth Bodhisattva, even if ziji sees through his previous life, there is a shime influence?

His reaction was so strong because he felt that Ziji's emotions had been deceived, he was not a Buddhist, but he still had great reverence for King Jizo Bodhisattva, but he didn't expect it......

"You were the first one in the Hanging Temple when you were alive, and naturally the miserable shijiè at the foot of Zhidào Mountain, Hell is not empty and you don't swear to become a Buddha? That is the real hell, you even empty the hell on earth, and even that hell was created by the Buddha and you yourself, how can you have the face to say these eight words?"

Ning Que stared at the King of Jizo on the back of the bone elephant, and said: "My senior brother is now bringing millions of hungry ghosts to break the hell you left behind, and he wants to bring those hungry ghosts who have been suppressed by you for countless generations back to the world.

After a while, the bone elephant sent the Suzaku bird with its nose tied to its back, and the Jizo King Bodhisattva reached out to take the Suzaku bird, looked at Ning Que who was standing at the bow of the boat, and said calmly: "Your bird is in my hands, this is the bird business." ”

The Bodhisattva is speaking the words of the Buddha and playing with the edge, just like those monks in the world, yiyàng, who like to use arguments to resolve differences or create differences, but unfortunately the object of his words today is Ning Que.

Ning Que méiyou never heard anything, but extremely fènnu, after the night of the Temple of Light, he was very taboo to hear words related to birds, not to mention that the other party said that ziji's bird was in his hands!

He was furious, and his mind moved, and the Suzaku Bird, which was held in the hands of the Jizo King Bodhisattva, suddenly turned into a fire, spread out towards the river in all directions, and then disappeared into nothingness. The next moment, Suzaku returned to the body of the iron sword, let out two painful chirps, closed his eyes and began to recuperate.

Suzaku is a killing talisman of the Amazing God Array, completely controlled by Ning Que's mind, even if it is the Bodhisattva of the King of Jizo, he does not really control zhì, his initial shihou, what he thought was to pretend to let the skull elephant catch Suzaku, and wait for the battle Shihou, so that Suzaku can burst into trouble and see if he can get some cheap.

Now he has taken back Suzaku because the realm of the Jizo King Bodhisattva is too high, and Suzaku will be méiyou even if he sneaks up, and the main reason is that he can't stand Ziji's bird being held by the other party, even for a moment.

"That Bodhisattva, eat me with a stick!"

To make a play, he had to do a full set, Ning Que swept from the bow of the ship to the oblique side, came to the bone elephant, clenched the iron knife with both hands, like carrying an iron rod, and smashed it towards the head and face of the Bodhisattva of the King of Jizo.

The bone elephant roared, and the river was in turmoil.

The Bodhisattva of the King of the Earth quietly looked at Ning Que in the air, and the left hand resting on his lap did not know when Yijing formed a wishful treasure seal, and the golden scepter of the nine-ring golden scepter in his right hand faded and turned into a tin scepter.

King Jizo Bodhisattva once made a great vow to spend all sentient beings in the six realms of reincarnation, so he often appeared in the six realms, each with different Dharma images, and held different Dharma weapons, which were for the six Jizo.

Sitting on the bone elephant at this time is the treasure seal Jizo.

Treasure Seal Jizo, specializing in the way of animal life.

Ning Que has cultivated Buddha for countless years, how can he not know the truth, seeing the appearance of the treasure seal hidden in the ground, it is even more difficult to suppress, Haoran Qi and Haotian Shenhui are all poured into the iron knife, and they are violently slashed!

......

...... (To be continued.) )