Looking at the Wuyun Immortal kneeling in front of him, Huang Long was still a little incredulous.

Is this product in front of you Mozi?

No, how can this kid be virtuous?

"Please also ask the senior brother for guidance." Wuyun Immortal said happily, he still only had a vague idea of his own way, but as a result, Huang Long directly summarized and summarized, concise and to the point, but every word was fine.

As if it was made for his avenue.

It's a person who even the teacher has to ask for advice.

"Okay, you get up first." Huang Long looked at Wuyun Immortal, still a little uncomfortable.

This guy is Mozi?

No kidding.

The Mo family, one of the hundred schools of thought.

Parallel with Confucianism, it was called the world's Xianxue by Han Feizi.

It is also one of the few schools of thought that has a complete teacher.

He advocates both love and non-attack, opposes cumbersome etiquette, thinks that etiquette and pleasure are useless, opposes hierarchical love, believes that Confucian love is not great love, and Mohist love is great love, and there is no hierarchy of great love.

It is diametrically opposed to Confucianism, and it can even be said that it refers to Confucianism.

And the organization is more tightly knit than Confucianism.

Confucianism was still only a powerful Confucius, who traveled around the world with a group of students, and when he encountered a small-scale disobedience to the beating, he encountered a large-scale war, and he was trapped.

The Mohists, on the other hand, directly formed a moment system.

"Mozi has one hundred and eighty servants, all of whom can go to the fire and die, and they will not return their heels, and they will be turned into anything."

and even to influence national policy campaigns.

There are indeed many similarities with interception.

Regardless of the background and love, the chivalry of helping each other is not to mention.

Let's just say idealization.

In the long course of history, the Mo family was defeated and disappeared because it was too idealistic.

He demanded all his disciples according to the standards of a saint.

Advocate "love people, wait for Zhou to love people and then love people." Don't love people, don't love people for weeks; I don't love people, because I don't love people."

That is to say, loving someone is not called love, but loving the people around you, and loving extensively, that is called loving others, and if you do not love others extensively, then it is not called love.

Advocate dedication, not expecting anything in return.

And this is also true of the sect.

Tongtian Daojun was stimulated by Duobao in the future, and put down the Zhuxian array in anger, and then was broken by Lao Tzu, Yuan Shi, Jieyin, and Zhun Ti, after the four swords of Zhuxian were lost, he lost face, and he was angry and ashamed, so he used the six soul flags, thinking about worshipping day and night, and worshipping four to death.

and laid down the Ten Thousand Immortal Array, wanting to let the Long-eared Dingguang Immortal shake the Six Soul Flags at the critical moment and plot against the Four Saints.

Then there was the matter of the long-eared Dingguang Immortal running away with the Six Soul Flags.

The long-eared Dingguang Immortal is certainly not a firm position.

In the future, Master Taishang Bo will gasify the three Qings, and single-handedly brush the Immortal Array, so that Uncle Tongtian can't find the north.

Duobao, who is mainly based on himself, can't help but rush out to challenge Taishang. Although it was given away for nothing, at least the heart was still good.

But what the long-eared Dingguang Immortal thought at the time was that a good exposition would come to righteousness after all.

At that time, Uncle Tongtian was still being beaten!

However, even if the long-eared Dingguang Immortal has a firm stance and encounters this matter, he may not necessarily do it.

Because of the four major mixed elements plotted with Da Luo's body, no matter whether it succeeds or not, under this monstrous cause and effect, the Tao of Chang'er's life will come to an end, and there may even be a backlash.

Didn't Tongtian Daojun think about this at that time?

No, judging from Huanglong's understanding over the years, his uncle should have considered it, but he still planned to do so.

Because, if it were Uncle Tongtian himself, he would have done it.

In the dark clouds in front of him, Zhao Gongming may also do it in the future.

Because that's what they demand.

But here's the problem, such high requirements are really not something that everyone can do without hesitation.

and as soon as Mozi died, the Mo family withered, Tongtian was locked up in Zixiao Palace, and the sect was also sluggish.

"Yes, senior brother." Wuyun Immortal stood up happily, looking at Huang Long full of reverence, Senior Brother was really smart.

"Where do you get these ideas from?" Huang Long asked.

"From the teacher's teaching, the teacher loves all sentient beings, and the disciple should promote his way, only on conduct, regardless of origin. It's just ......" Speaking of this, Wuyunxian's words turned to a voice, "I think the teacher's management is too loose, and there are no rules, so I think that fraternity for all sentient beings should not be without rules, regardless of background, and strict rules are needed, so rules are required." ”

Huang Long bowed slightly, this makes sense.

The biggest difference between Mohism and Interception is the rules.

They all talk about love, but the rules of interception are about the same as no rules.

The rules of the Mo family are very strict.

For example, the Mo family has a son in the belly to kill people, and King Qin Hui has only one son, so he is exempt from punishment, but the abdomen feels that it can't be done, this is a violation of the law of the Mo family, even if the king of Qin pardons, but my Mo family can't pardon, kill!

The most self-disciplined organization.

It was directly evaluated by Zhuangzi as "working day and night, taking self-suffering as the extreme".

It's almost an ascetic practice.

Speaking of which, after Duobao went to the West, there were also ascetics in the West.

In other words, the interception of the sect is too carefree, so that these two are not satisfied?

"Your way, I have some ideas, let's talk about it, as for right and wrong, you need to verify it yourself." As Huang Long spoke, he sorted out the few Mohist theories in his mind.

Wu Yunxian listened to Huang Long's discussion, and his face couldn't help but show ecstasy, and many confusions on the path of cultivation suddenly opened up, that's all.

When I heard the end, I almost danced with excitement.

After a long time, Wuyun Immortal bowed to Huanglong and said: "Senior brother's grace of preaching, Wuyun Ming's five feelings, never forget." ”

"Get up, between you and my brothers, don't be so polite. And I'm just talking about it, the most important thing is to rely on you to practice. The journey of the avenue begins with a single step, and only practice can get out of your avenue. But your way is extremely difficult, can you practice it? Huang Long said in the end, not without worry.

The Tao of the Mohists is ideal, which means that it is difficult to practice, but the Mohists once became a prominent school that could be placed alongside Confucianism, and the key to this was the founder of the Mohists, Mozi, who was really a sage.

He can live up to his saintly standards!

The Mohist family is thriving, that is, Mozi has a great personality.

Even Zhuangzi, who can win the debate of the famous Huizi, has to be convinced in the face of Mozi, and says "Although Mozi can do it alone, he can do nothing in the world."

You are a saint, you are powerful, you can do it, but others can't.

And to be honest, Huang Long was indeed a little skeptical that Wuyun Immortal would not work.

"The journey of the road begins with a single step, and I am willing to give it a try." Wuyun Immortal said with a firm expression.

Now that you have seen the Tao, how can you not go?

"Then go, travel through the mountains and rivers, and perfect your way. The West can be used as an experiment, and if something goes wrong, it will also be the West that will be lost. If you are confused, go for a walk with the Terrans, which may give you different inspiration. Huang Long said.

"Senior Brother Xie." Wuyun Immortal kowtowed, turned and left.

Huang Long looked at the back of Wuyun Immortal leaving, thoughtful.

This is another talent for our human race.

Mohism.

If it can really be developed, it can greatly enhance the existing strength of the human race.

Speaking of which, although the Hundred Schools of Thought were from the Spring and Autumn Period and the Warring States Period, many of those elites should be immortals who were active during this period, so you can pay a little attention to them.

There is also a plan for the construction of the West, which is arranged in advance in the West, and the internal adjustment of the human race and the adjustment of the relationship between the human and the witch races......

I thought about it a lot, and then I thought of a key question, I seem to only have ideas, not much practical experience, are these suggestions suitable for the current Honghuang Terran?

Will it be that oranges are oranges in Huainan and oranges in Huaibei?

After a little thought, Huang Long made a decisive decision - not to make a decision!

Let Fuxi judge.

A good tool of the Wise Men of the Flood Wilderness, no, it is the Wise Men of the Flood Wilderness who don't use it, what do you think?

took out a piece of jade slip casually, and then recorded his thoughts on it, and then threw it away, threw it to Dapeng and said: "Send it to Brother Fuxi, just say that it is some of my suggestions." ”

Let Brother Fuxi determine these things, the emperor and the king, do this most professionally.

Yourself, a labor prisoner who is still being punished on the wall, what do you want to do with this?

To do things, you can't be half-hearted, you have to respect the wall.

Thinking of this, Huang Long slowly threw out the fishing rod again and fished quietly, looking like the years were quiet.

(End of chapter)