Five Elements Boxing has always been a skill that Wang Sheng attaches great importance to.

Because the internal dan technique has an inseparable relationship with the five internal organs.

The dantian is located near the kidneys, and the source of the essence is the kidneys, and the beginning of refining and refining qi, "interrenal kinetic qi", is not casually said, which represents the importance of the five internal organs for cultivation.

Wang Sheng didn't know how other people's qi and blood power was born, but his own qi and blood power was definitely born from near the kidneys, even if he didn't understand cultivation like this at that time, he still remembered the birth of qi and blood power at that time.

At the same time, the power of the five internal organs will return to the original source and converge to the original source, the kidneys.

It is precisely because of this that the stronger the five organs, the stronger the power of qi and blood born in the kidneys.

Wang Sheng's Five Elements Fist, which broke the limit twice, strengthened the five internal organs, not only to make his body store more power, but also to make his inner Dan cultivation smoother.

He is now in the stage of refining medicine, and the powerful five internal organs make the condensation of the great medicine extremely smooth, and if he enters the state of vipassana, he can find that there is a steady stream of power converging to the kidneys, and then entering the dantian, forming a new power of qi and blood.

These qi and blood powers quickly fused with the "gods", contributing to the formation of the great medicine.

Now that the Five Elements Fist has broken the limit three times, he can guess that the new power will definitely be related to the five internal organs, but what it is still needs to be practiced by himself before he can really feel it.

Without hesitation, he directly played the routine of Five Elements Boxing.

As his fist deepened, he felt that his five internal organs seemed to be strengthened again, and the power contained in them was even more amazing.

He even suspected that if he was killed by others, he might be able to die with the enemy if he burst out with the power contained in the five internal organs.

Of course, Wang Sheng would never let this happen.

This is one of the effects, and it has already had an effect, but after breaking the limit three times, this effect has been greatly enhanced, and it can be felt very obviously.

Over time, the practice progresses as it progresses.

A new progress bar appears.

"The First Birth of the Five Tibetan Gods: 1%"

Seeing this progress bar, Wang Sheng's heart was shocked.

The five Tibetan gods, can also be called the five visceral gods, the meaning is also very simple, in fact, it represents the five internal organs, each has a god.

It's not something biological or conscious.

When one's five internal organs are strong to a certain extent, their own spirit, spirit, soul, mind, and will will be contained in the heart, lungs, liver, spleen, and kidneys.

And these things are not illusory, they will appear in the form of essences, hidden in the five internal organs, as the five internal organs god master.

In fact, it is Wang Sheng's own will to unify the whole body, make the connection of the whole body closer, and help him go further on the road of cultivation.

The Five Tibetan Gods in Wang Sheng's body are naturally framed in the way of the power of qi and blood.

And the five Tibetan gods also have their own names.

The heart hides the god, is the dominant body of the body, called Danyuan, supplies the whole body, is endless, and is the breath of fire.

The lungs hide the spirit, the lungs hide the qi for the qi of the exchange, for the gas of gold, its color is white, because the color white is Hao, Rongmao is Hua, so it is called Haohua.

The liver hides the soul, the soul is like a green dragon, it is the wood of the East, unpredictable, like smoke and fog, so it is called dragon smoke.

The spleen is located in the center, which is the soil of the center, the palace of the Yellow Court, and the qi of the soil is the four normal qi, so it is called Changzai.

Kidney Tibetan Zhi, the main water gas, the water is deep and black, and the darkness is deep, so it is called Xuanming.

Danyuan, Haohua, Longyan, Changzai, and Xuanming are the names of the five Tibetan gods.

They are born in the human body, based on the body's wind blade essence, and unify the whole body.

Wang Sheng never thought that the result would be like this after the Five Elements Fist broke the limit three times, which was a huge surprise.

The Five Tibetan Gods will be composed of the power of his qi and blood, and once formed, they can be controlled by themselves.

He had a feeling in his dark that maybe this was the birth of supernatural powers.

It doesn't matter if you don't have supernatural powers, because after the birth of the Five Tibetan Gods, even if you don't do anything, you still have an extremely powerful effect.

Protecting the golden light of the body, or protecting the body of the brocade.

The five Tibetan gods guard the five directions, as if there are thousands of troops and horses, and the five are connected, which can burst out the golden light of the body, and ten thousand laws will not invade.

Of course, it is almost impossible to achieve the inviolability of ten thousand laws, no matter how strong the golden light of the protective body is, it will be broken by stronger people, there is no absolute, only the relative ten thousand laws are not invaded, and it is possible to do it with the same strength.

Therefore, as long as you can activate your own Five Tibetan Gods, you can indeed have an advantage in battle.

As for what says activation.

Theoretically speaking, after the birth of a person, the five Tibetan gods already exist, but not everyone can make them manifest.

Wang Sheng practiced the Five Elements Fist, and the effect of breaking the limit three times was to activate the Five Tibetan Gods.

However, in his case, most of them are not activated, but built from scratch, after all, the world is different, and there may not be the existence of the Five Tibetan Gods.

But the end result is certainly satisfying.

Although it is only the "first birth of the five Tibetan gods".

This means that the Five Tibetan Gods are only a sprout, and it is estimated that it will take long to be truly fully born.

But it's also a good start.

As long as you keep practicing the Five Elements Boxing, one day the true Five Tibetan Gods will be born.

His lifespan is still long, and it will continue to grow, and Wang Sheng is very confident in this matter.

In this process, he felt that he could completely build the Five Tibetan Gods, so even if it was a "newborn", it didn't matter, there would always be a day when it was completely constructed.

Of course, because of the breakthrough of the Five Elements Fist, Wang Sheng needs to consume even more, because the construction of the Five Tibetan Gods also needs to consume the power of qi and blood.

The power of qi and blood is born in the dantian in the blood, and before the five Tibetan gods are fully born, there will be a part of the power of qi and blood to build the five Tibetan gods.

Therefore, replenishing qi and blood has become a top priority.

And "practice gas and refinement. The speed of "alchemy" is not affected by the birth of the Five Tibetan Gods.

Because "refining medicine" only uses the power of qi and blood to run along the river cart road, and then builds a large medicine, this kind of operation will not slow down because of the amount of qi and blood power.

Even because the five internal organs have become more powerful, and the power of qi and blood has become more powerful, the quality of the "great medicine" will only be higher.

"Fortunately, the planting technique has been broken five times!"

The cultivation technique that broke the limit of five times, the medicinal materials planted were enough to meet the consumption, and the consumption of the Eight Duanjin and the Five Elements Fist could be afforded.

He began to look forward to the effect of the Yi Jin Sutra breaking the limit.

It's just not clear what kind of effect the easy tendon has when the limit is broken three times.

Of course, because more energy has been put into the Five Elements Fist, it may take some time for the Yi Jin Sutra to break the limit three times.

Now in the stage of refining medicine, a "Five Tibetan God" already requires him to spend a lot of energy......

(End of chapter)