The five organs, the heart, lungs, liver, spleen, and kidneys, have the five Tibetan gods, Danyuan, Haohua, Longyan, Changzai, and Xuanming.

At the same time, they also represent the five elements of fire, metal, wood, earth, and water.

When he didn't get the Fire Bead, Wang Sheng just waited for the progress of the Five Tibetan Gods, and then he could control the power of the Five Elements.

This time, the five internal organs contained divine breakthroughs, and Wang Sheng only felt a heavy breath coming out of the spleen, and the spleen was strengthened here, which could contain more power—whether it was qi, blood, or divine thoughts.

"Heavy strength, the body's defense has been enhanced, the protection is more powerful, and it is the spleen, so it should be the god of the spleen, always there!"

Chang is on behalf of the central earth, and on behalf of the four constant qi, so it is called Chang Zai.

At the same time, the qi of the earth is also the most stable and heavy attribute, so it is called the attribute of the center, which stabilizes the four directions.

The first awakening, Wang Sheng is not a special surprise, but the only problem is this awakening.

Because the earth qi in his body had already strengthened his body, it slowly receded, and contracted back into the spleen, according to reason, it should be the next attribute to appear.

But the truth is that there is no next force to emerge.

And a new progress bar has appeared.

"The five internal organs contain the gods. Awakening One: 1%"

Seeing this progress bar, feeling the condition of his body, Wang Sheng probably understood what was going on.

"At this stage, the awakening of the five Tibetan gods is not together, but one by one?"

Wang Sheng felt that he had just been closed in the ghost gate.

The power of the five elements, although it does not necessarily require absolute balance, cannot be too prominent.

Even if it is an ordinary person, if the five elements are unbalanced, the small ones will be weak and sick, and the big ones will be many disasters and difficulties.

This is still an ordinary person, put on a cultivator...... Although there are no real cultivators, Wang Sheng can be sure that there will definitely be no good end.

The imbalance of the five elements, in a world with the five elements, is a terrible thing in itself.

And the practitioner will magnify this effect countless times over.

Even if he has no experience, Wang Sheng has heard of the matter of the Five Qi Dynasty, and he is extremely afraid of this when he practices the Inner Dan Technique.

"Thankfully, there's a progress bar."

Wang Sheng knew that the imbalance of the five elements in his body now was most likely very serious, and the Five Tibetan Gods were not so simple.

They are also the gods of the five elements, and they themselves represent an extreme.

Not only that, but the spleen is intentional, and if it is strong, it can enhance one's memory, thinking and intelligence, etc., and one's thinking will be more agile.

It seems like a good thing, but it's a separate enhancement.

If the spleen is too strong, it will suppress the other four organs, and the five Tibetan gods that are being conceived in the other four organs represent the gods, spirits, and so on.

Appearing together is definitely a good thing for Wang Sheng, the division of spiritual will can better integrate his complex power, and now this smoothness of his power use, in addition to the progress bar, the Five Tibetan Gods also definitely occupy a lot of credit.

And if one aspect is too strong and suppressed......

Wang Sheng suddenly felt that he might still underestimate it, and this matter was probably more terrifying than he imagined.

"In other words, the imbalance of my five internal organs may not only cause the collapse of the body, qi and blood, but also the collapse of the spirit......

"Maybe there is another way to deal with this, but I don't know, but luckily there is a progress bar to help, and the progress will not be broken...... However, if I didn't have a progress bar, I probably wouldn't have done it. ”

Wang Sheng was fortunate again, he could only say that the law of freedom is one drink and one peck, and some things are indeed such coincidences.

The earthy qi of the spleen is often awakening, making the five elements unbalanced, and if there is no way to deal with it, something big will happen, but the appearance of the five Tibetan gods is also related to the progress bar, and in the end, it is the progress bar that maintains safety.

It turned this into a good thing.

After relieving for a while, Wang Sheng withdrew his fearful emotions.

It's already happened, but there's no need to dwell on it anymore.

Now the most important thing is to look at the five Tibetan gods. After awakening, what kind of supernatural powers do you have?

Wang Sheng tried to call for the existence of "always".

His mind moved slightly, and a moving figure appeared beside him, it had no body, it seemed to be just a cloud of gas, and it seemed to be non-existent.

Wang Sheng knows that this is a derivation of his own consciousness and represents a lot of things.

Divine thought is the main force of the constant envoy.

However, this kind of envoy seems to be a little different, Chang Zai is also a Wuzang God who represents his own earth attribute after all, and is more inclined to defense.

With a random thought, Wang Sheng put a yellow shield on his body, this shield may not be able to achieve the golden light, but the defense is also good.

And then there's a god-like skill of the earth attribute, moving mountains!

After being used, it seems to have infinite power and can easily move mountains and seas.

If you want to, you can even condense a powerful mountain by yourself to suppress all enemies, Wang Sheng originally wanted to try it, but-

Not long after Chang Zai used the moving mountain, Wang Sheng felt the warning of his body.

Without hesitation, he directly withdrew Chang Presence.

"Sure enough, if the five elements are unbalanced, they will be subject to a lot of restrictions!"

The warning in the body just now is actually telling Wang Sheng that Chang Zai can't be used for too long, otherwise, it may cause a more serious imbalance.

Therefore, there is a certain limit to the current use time.

It's not just about summoning it.

In fact, Chang Presence is an extension of Wang Sheng's own will, and even if he doesn't summon it, Wang Sheng himself can use the power of Chang Zai's integrity.

This kind of use is also the same time as summoning.

"Although it is very powerful, time is very limited, it cannot be used casually, and it can be used as a hole card at present."

"But even so, the resistance is strong enough, this magic power is not simple at all, even if you can't use Changzai, you can also use simple earth qi."

Chang Zai represents the limit, even if he doesn't exist, Wang Sheng can use the qi of the earth.

Of course, the current earth gas is of little use.

After all, it has only just awakened, and maybe one day, this power can be greatly enhanced, and just the normal state can use the ability that appears now comparable to supernatural powers.

However, these are still a little far from Wang Sheng.

What he has to do now is to awaken all the five Tibetan gods first and restore the balance of his five elements.

After all, it's not a problem that there is always such a hidden danger.

So after awakening, Wang Sheng continued to practice in retreat, and at the same time tested how long Chang could exist now, and how long he could use it again after using it.

These are all things that need to be clear, and in battle, without knowing this information, there may be big problems.

However, these things are easy to test, and after a day, Wang Sheng is clear about some of the restrictions that are always there.

It takes about three minutes to use it again, and then you have to wait until the spleen in your body returns to a certain balance, which is currently one to three hours.

Depending on the amount of power used, the recovery time will be different.

And these can be progressed with the progress of the five Tibetan gods.

"Not bad, three minutes is enough time to take out some enemies."

Not only that, but he tested it for use within the spirit world.

It turns out that Chang Zai, as the embodiment of the will, has no problem using it in the spiritual world.

When using it, Wang Sheng can clearly feel that his body, spirit and body are closely connected, and this kind of induction is very normal when he is often in action.

"I don't know if Heavenly Father is pulling me into that spiritual world, I can take the initiative to come back with this method."

Although he has now entered the spiritual world where the Heavenly Father is located, Wang Sheng has nothing to fear.

But if you can take the initiative, it will definitely be a good thing.

Thinking of this, although he felt that his thoughts were dangerous, Wang Sheng faintly hoped that Heavenly Father would pull him again, just to test it.

It's a pity that Heavenly Father hasn't seen him since the last time he was on the battlefield in Zhongzhou.

Zhu Xiao did not come to inform anyone, obviously there was no news about the Heavenly Father.

Even if this idea is dangerous, it is impossible to put it into practice for the time being.

It is enough to be able to use it in the spirit world.

Five Tibetan gods. Always there, enough surprises for him.

Although it was only one awakening, it also enhanced his combat power a lot, and his constant combat power was not weak at all.

Three minutes, but these three minutes surpassed the top combat power of the Great Grandmaster.

Whether Wang Sheng used this magical power himself, or let Chang Zai come out, it was extremely powerful to help in battle.

And because the spirit directly summons the ever-being, it also makes Ya also think of a possibility.

"Always, can you hold the sword?"

Wang Sheng's flying sword, one of the forms is the spiritual flying sword, theoretically it can appear in the place where the spiritual will is, and can absorb a lot of power, so, can the flying sword be kept in constant cultivation?

Moreover, cultivating in the state of the spirit flying sword will not destroy the metal structure under the physical state of the flying sword.

Thinking of this, Wang Sheng used his divine thoughts to slowly move the flying sword.

For a long time, the flying sword appeared in Chang Zai's arms in a mental state.

Always hold the sword, nourish, finish!

Even at the beginning, Wang Sheng also felt that the flying sword was slowly changing, and it was still changing for the better, once the transformation was completed, this flying sword might be even more terrifying.

Seeing this kind of scene, Wang Sheng thought more.

"When will the other four Five Tibetan Gods and the other three flying swords appear?"

Since this situation has occurred for him, it is not too much for him to want a pair of Five Elements Flying Sword, right?

It's a pity that the Five Tibetan Gods need to follow the rules, but the other three flying swords may take a certain amount of time.

After all, he hadn't seen the Blood Locust King for a long time.

However, Wang Sheng believed that the Blood Locust King would definitely show up, and it would not be the object of peace.

And he just needs to retreat silently and wait for the rabbit.

However, Wang Sheng did not wait for the news of the Blood Huai King, but waited for the news of Zhu Xiao.

"It seems that there are outsiders entering the customs!"

(Ten thousand days a day, punch in!) ）

(End of chapter)