Chapter 17: The Woodcutter

Ao Qing saw the glow of the continent, and he first became cautious, but immediately, he relaxed again.

This is the South China Sea!

However, the Dragon King of the South China Sea was not awakened by this continent that stretched for thousands of miles.

You must know that although the Dragon King of the Four Seas does not say how powerful it is, it definitely cannot be said to be very weak.

Especially on the sea, there is the heritage of the dragon family.

But now, I don't even notice such a "conspicuous" place.

It is enough to see that the person who created this place must be an extraordinary existence.

So what is his purpose? Is it only you who can see it, or do you just happen to see it?

Or is this a blessed place somewhere, and I just unconsciously bumped into it?

Ao Qing thought for a moment. But at this moment, the glow had come to him.

Then, the glow surrounded Ao Qing, and seemed to shine on Ao Qing's body with some kind of joy.

"Is this, inviting me?"

Ao Qing felt this joy from the glow.

At the same time, he also inexplicably had a premonition of "chance" in his heart.

He paused, and without hesitation, he bent down, and under the traction of the glow, he descended towards the continent!

Yes.

Ao Qing still chose the past.

One is because this glow seems to be spiritual, and there is no sense of evil.

Second, if there is really a great supernatural person behind this continent, then he will not only target himself. Perhaps, this glow is a sign of accepting destined people.

I have repeatedly wanted to get the opportunity, and now, the opportunity is likely to be in front of me, if it is unstable, wouldn't it become a "Ye Gong good dragon"?

Anyway, he is the Dragon Prince of the East China Sea, and even now he has some small friendships with Guanyin Bodhisattva.

Ordinary demons don't have the courage to challenge the heritage of the dragon clan. If you really encounter any danger of being too troublesome, you can also recite the name of the Bodhisattva and ask the Bodhisattva to help.

Ao Qing felt that such a compassionate Guanyin Bodhisattva should not be able to save himself when he saw death...... Right?

In short, under the guidance of this glow, Ao Qing soon came to the mainland.

Suddenly, the light converged, and a burst of quaint atmosphere was released around him.

Ao Qing found that there were some purple bamboo forests similar to Bodhisattvas on this continent. Some of these mountains, although they cover a large area from the outside, can be seen as far as the edge.

It is said that with his huge body of 2,000 zhang, on the earth, it will be somewhat crowded.

But when it really fell to the ground, the continent seemed to be magnified. And the purple bamboo forest of Guanyin Bodhisattva is the same!

This is even more proof that this place may be a great sacred ashram. And since he invited himself, maybe...... It's really my chance!

But then again, it's really puzzling to be so powerful.

When he was in the purple bamboo forest, Ao Qing hadn't thought about it yet. But on this continent, he clearly felt the subtlety of this supernatural power.

The closer you get to the earth, the bigger it becomes. And the farther away from the earth, the smaller the earth becomes.

This supernatural power, in Chinese mythology, should be close to the "sun and moon in the pot" and "the great mana in the sleeve".

Ao Qing looked around.

But seeing the mainland, thousands of mountains are lined up, and thousands of people are open. The peaks of the seats are undulating, and the avenues are high and wide.

The foothills of the forest are deep, and the source is resounding. Languang is light and green, and the color is cold and green.

The undulating hills show the dragon vein, and there must be an immortal anonymous!

What a fairy dojo, a blessed land!

Ao Qing was about to go to the mountain, when he suddenly heard a voice in the depths of the forest. When I listened closely, it turned out to be the sound of singing.

"The nails in the mountains are like an instant, and a dream is clear and clear. Half a life of wine, a hundred years of drunkenness, the mirror flowers. Ants rely on three points, thousands of miles, all to the fallen leaves. Take a few handfuls of rotten ke, Ding Ding felling wood, laughing at the red dust, sighing for life and death. ”

Ao Qing couldn't help but feel a great desolation when he heard this poem.

Floating like a dream, whether it is a generation of male lords or roadside beggars. Whether it is a mayfly that lives and dies for a day, or a Kunpeng who rides the wind for thousands of miles. In the end, it will inevitably return to the loess!

Is there an immortal one in the world?

Even the countless great sacredness of antiquity may inevitably disappear one day. After all, in Taoist legends, even "heaven and earth" have a lifespan!

"No, this poem is not like a mortal's writing!"

Ao Qing suddenly came back to his senses.

He bowed down, and the huge dragon head looked at the deep forest foothills, although his body was huge, he was a divine dragon, his eyes were colorful, and his vision was wide. When their eyes converged, they found that it was a woodcutter, where he was holding an axe and chopping wood.

The woodcutter was plainly dressed, but he was extremely clean, his hands and feet were slow, but every axe that fell into the trees was so light that the sound was almost none. So much so that he sang loudly without the slightest impurity.

This woodcutter!

Ao Qing's pupils shrank.

Why is the scene in front of you so similar to a scene in "Journey to the West"?

It seems that the monkey went to Fangcun Mountain and met the woodcutter!

It's just that the woodcutter's poems are different from those recorded in "Journey to the West". I remember that the poems in Journey to the West should be "watching chess and rotten Ke" or something.

Of course, poetry is different, and there is nothing surprising about it.

Because since this woodcutter can exist here, it shows that he is not an ordinary person nine times out of ten, and naturally he will not just recite a poem.

But!

This woodcutter is here, doesn't he say, here...... Is it Lingtai Fangcun Mountain!?

Could it be that this is the dojo of the Bodhi Patriarch!

Ao Qing couldn't help but feel moved!

You know, why did he guard the monkeys? In fact, isn't it just to be able to find a way to worship under the Bodhi Patriarch?

Now, before the monkey is born, can I say ...... Is this a chance?

But when you think about it, it seems that nothing is impossible. In Journey to the West, there is more than one disciple of the Bodhi Patriarch. And there are twelve words under his door, "The vast wisdom is really like sex, Hai Yingwu Yuanjue", and the monkey is the tenth.

It is very likely that before this, he had already accepted many apprentices. It's just that there are not many apprentices recorded in "Journey to the West", and most of them seem to have no achievements.

But where you are is in the real world. Naturally, it is not entirely possible to rely on the records in "Journey to the West".

Of course. Ao Qing is still a little strange, if this is Fangcun Mountain, why does it appear in the South China Sea? Isn't Fangcun Mountain supposed to be in Xiniuhezhou?

However, this does not seem to be surprising.

After all, such a great supernatural person can only have one dojo, or it can be everywhere, it is a dojo.

Some people even say that Fangcun Mountain is the mental world of monkeys, and reality does not exist. It's also possible!

In short, Ao Qing was really moved when he saw this woodcutter.

In particular, the way of "harmony" of the dragon clan is to connect the three religions of "Buddhism, Taoism, and Confucianism" impartially.

If we take this as a benchmark and look at the Three Realms, I am afraid that only the great saint of Bodhi Patriarch, who is mysterious and powerful, and who is "proficient in the three religions", is the most suitable to be his master!