In "Journey to the West", all talented existences, whether they are immortals or gods, demons or demons, have some means to press the bottom of the box.

"True Appearance" is one of them!

For example, the Bull Demon King. After being surrounded by Sun Wukong, Zhu Bajie, Heavenly Court and Buddhism, and having nothing to do, he chose to manifest his true nature and turned into a big white bull to try to break through.

If it hadn't been for Nezha, maybe he would have run away!

In addition, the golden-winged Dapeng eagle, the green lion, the white elephant, the nine-headed insect, the scorpion essence, the centipede essence, etc., all have their own magical nature.

The mana of the true phase is also almost unique. For example, the Dapeng eagle is good at flying, and the scorpion essence tail has inverted horse poison and so on.

And such as the Nine Spirits Yuan Sage, they are even more lazy to turn into human form, and only act with their true appearance.

You must know that the Nine Spirits Yuan Sage is a subordinate of Taiyi Salvation Tianzun, and he can even calculate cause and effect, and he can even go up to the Three Saints and penetrate the Nine Shadows, how can he not transform himself?

It's just that for him, the original appearance is more comfortable.

The Seven Houses of the East are also demon fairies, and they naturally have their true appearance. Moreover, they are all unique and authentic!

In "Journey to the West", the son of the Vibharan Bodhisattva, the Pleiades chicken in the Seven Nights of the West, once manifested his true appearance and captured the scorpion essence.

After only three screams, the powerful scorpion spirit was restrained by it and was suppressed.

This is true of the Seven Nakshatras of the West, and the same is true of the Seven Nastars of the East.

The true appearance of the alien beast here, but even Sun Wukong's "seventy-two changes" can't be changed.

Although Sun Wukong can turn into a chicken, he can't become a Pleiades chicken.

The general method of change, though not useless. In Journey to the West, Sun Wukong has also changed into a creature that restrains ordinary monsters many times. But if you change to a scorpion essence and cultivate into a powerful xenomorph as an opponent, it won't work.

For example, in the fight against the Bull Demon King, Sun Wukong also competed with the Bull Demon King at the beginning. But when the Bull Demon King turned into a big white bull in his true appearance, Sun Wukong couldn't restrain himself, so he could only use the law to fight hard.

For Ao Qing's "Zhou Tian Change Technique", although it is more complete than Sun Wukong's seventy-two changes, at this point, it was originally the same.

But now, Ao Qing has watched the experience of the Seven Houses of the East, and from their inner dan, he has realized the respective ways of the Seven Houses.

The two phases are integrated, and they are connected many times. Now, it can be used!

I saw Ao Qing stand up, shake his body, and turn into a huge dragon in an instant.

The dragon's head had horns on the top, covered in green spikes, huge fangs, and scales like armor.

After the dragon appeared, it suddenly grew a little bigger, and kept moving towards the sky, and soon two dragon claws appeared on its abdomen, gradually turning into a Jiao shape.

Yes. This is exactly the true appearance of the horned wood Jiao, the head of the Seven Nights of the East!

The horned wooden Jiao was originally a dragon, but after cultivating the mana of the Jiaosu, it turned into a Jiao.

This heroic posture is much stronger than Xiao Yulong, the son of the Jinghe Dragon King in "Journey to the West".

Ao Qing operated the technique of Zhou Tian Change, and in the blink of an eye, he turned into a one-horned golden dragon, rising to the sky, shining with spiritual light, which was the true appearance of the golden dragon.

This golden dragon looks like a dragon, but it looks different from a real dragon. He only has one horn, and he has feet and hands, and he can fly and walk. In "Journey to the West", his single horn changes freely, and can even drill into the golden cymbal of Maitreya Buddha.

Ao Qing tried, and sure enough, the single horn sometimes became huge, like a hill-like drill. Sometimes it becomes small, like an embroidery needle.

He continued to try, and demonstrated the true appearance of the Seven Houses in the East one by one.

Turned into a tailed fire tiger, it is a red-eyed tiger, but its tail is like a dragon's tail, burning with flames;

Transform into a water leopard, flutter waves, and trample on the sand. In an instant, it can set off purple sand like the sea;

turned into a civet dog, mellow and lovely, good at finding things;

Turned into a heart moon fox, with peach blossoms in his eyes, and the art of finding the heart.

When he turned into a rabbit, Ao Qing jumped over several mountains in an instant.

It turns out that although the rabbit is a rabbit, the "house" of cultivation is a heavenly horse, that is, a heavenly horse.

Therefore, she is already good at jumping, and she can jump several mountains, and she is also good at running vertically.

After some attempts, Ao Qing turned back into himself.

"This time, if you encounter monsters like the Jiao Demon King and the Lion Camel King again, there will be one more method of restraint."

Ao Qing couldn't help but be very satisfied.

The true nature of the Seven Houses of the East is not just as simple as a foreign beast. At the same time, it also has the characteristics of the Oriental Seven Houses "gold, wood, water, fire, earth, sun and moon".

Therefore, each statue can be commensurate with the word "divine beast".

Not to mention anything else, just the Jiao Demon King, if he can come back from the dead, he will fight again. Ao Qing doesn't have to turn into his own body, just use the original of Kang Jinlong and Jiaomu Jiao.

The Dongfang Qisu didn't expect that they borrowed Ao Qing's inner dan, thinking that they could help at most in the matter of "completing the Dragon Ball", but Ao Qing relied on the power of the heart to even learn the "natural supernatural power" at the bottom of the box.

However, Ao Qing has gained such benefits, so naturally he will not treat Qisu badly.

He tried, on the one hand, to familiarize himself with the supernatural powers of the Seven Nights. On the other hand, while trying, he also used his own dragon balls and Nezha's spirit beads to feed back the mana of Qisu.

Now that Ao Qing has returned to the Dragon Ball, he has taken a closer look, but he finds that the mana of the Inner Dan of the Seven Nights of the East has recovered a lot.

At this rate, it may not take half a month to recover as before.

And the regained Inner Dan mana has also become more refined and pure than before.

After all, that mana was fed back by Nezha Spirit Bead and Ao Qing's Five Elements Dragon Ball!

If the original mana of the Seven Nights Inner Dan was only relatively large in "quantity", then the mana that is fed back now is also very strong in "quality".

Even, vaguely, wearing a bit of "mixed yuan" meaning. It's just that the Seven Residences Inner Dan are all single-line, and they can't carry the true mixed element mana.

But even so, when Neidan returns to the hands of the Seven Residences, it is conceivable that the Seven Residences will inevitably improve their mana and greatly increase their Taoism.

It's a win-win!

As for the matter of learning the true appearance of the Seven Nights, Ao Qing didn't care too much. For him, this only enhanced the "Zhou Tian Change Technique". However, when the time comes, it cannot be concealed to avoid misunderstandings. When it comes to returning Neidan, it is to explain.

"Now that the Dragon Ball has been completed, it's time to go back to the Sanxing Cave......" Ao Qing couldn't help but think so as he looked at the Mixed Yuan Dragon Ball and Nezha Spirit Bead that were still shining.

But at this moment, he suddenly frowned slightly: "Huh? ”

His gaze was on the Spirit Bead and the Dragon Ball.

In order to feed back the mana, Ao Qing's Mixed Yuan Dragon Ball also sent spiritual energy to the Seven Residences Inner Dan along with the spirit beads. And at this moment, the aura of the Mixed Yuan Dragon Ball and the Nezha Spirit Bead, for some reason, was skillfully entangled together.

The two auras, like twisted flowers, were entangled, shining with clear brilliance.

Airplanes!

Suddenly, the Bodhi Zi in Ao Qing's mind vibrated for a while. At the same time, the bodhi seed emits a large amount of clear light.

With the vibration of Bodhizi, there was a loud bang in the heart.

Then, between the aura of the spirit bead and the dragon ball, a door was opened.

Between the courtyards, the scene flickered continuously, and the gold, wood, water, fire, earth, sun and moon blended into it, like chaos.

"It's ......"

Looking at the shining scene in the courtyard, I couldn't help but be slightly stunned.

But in an instant, it reacted.

Could it be that this is the same as the fate story of the Seven Nights, which is Nezha's past experience?

But why is your own Dragon Ball also entangled in it!?

(End of chapter)