After receiving the Buddha's explanation, Ao Qing also felt very transparent.

He thanked the Buddha and then said, "Buddha, in addition to these two questions, I have one more thing to ask for, and I hope that the Buddha can help." ”

When the Buddha heard this, he bowed his head slightly: "But it's for the matter of the third prince of Nezha?" ”

Ao Qing said: "Not bad. ”

He was not surprised why the Buddha knew about it. After all, with the mana of this Buddha, it would be easy to deduce this.

"Yes."

In the face of Ao Qing's request, the Buddha did not hesitate. Very simply, he agreed to Ao Qing: "However, now I am in Elysium. Unless Nezha comes to the Western Spirit Mountain, it will be difficult for me to shape it myself. Why don't I teach you this method of shaping your body, and you can create it for you? ”

Ao Qing hesitated slightly, and said, "I'm afraid that I am not good at learning, and it will be difficult to shape it well." ”

The Buddha said: "You have learned the art of Zhou Tian Change, which is just a small path for you. ”

When Ao Qing heard this, he didn't refuse anymore, and said, "In this way, thank you to the Buddha." ”

The Buddha raised his hand slightly, bent his fingers a little, and suddenly, a spiritual light shot towards Ao Qing.

The aura instantly lit up at the center of Ao Qing's eyebrows, and in an instant, Ao Qing saw a series of scenes.

This situation is not Shakyamuni. It's a maiden.

But I saw the girl sitting in front of a stream, rubbing soil with both hands, and gently pinching out clay sculptures.

With each clay sculpture, the girl folds her hands and recites the mantra. Soon, along with the spell, the clay sculpture turned into flesh and came to life.

The scene quickly dissipated...... Ao Qing has learned this method of body shaping in an instant!

At the same time, he also realized the identity of the girl in that scene.

To be honest, when she first saw this scene, Ao Qing thought that this girl was the famous goddess of creation in Chinese mythology, the great goddess Nuwa.

But after learning this body shaping method throughout the article, Ao Qing realized that this was not the case.

This girl is not Nuwa, but the famous Bodhisattva in Buddhism...... Jizo King Bodhisattva!

In other words, it is its predecessor, called "Naked Girl".

This method of body shaping is called: "Mahayana Great Collection of Ten Rounds of Sutras".

Although it can indeed shape life, it is not the same as Nuwa creating people.

But of course.

Nuwa is not a Buddhist.

However, it is said in the Taoist classics "Taishang Eighty-One Transformation" and "Journey to the West" that Nuwa was transformed by Taishang Laojun.

Of course, in Taoism, the term "incarnation" is not a simple change into a person, and it cannot be completely equated.

For example, one gasification and three clearing.

Lao Tzu gasified the three Qings and turned into the Yuan Shi Tianzun, Lingbao Tianzun, and Daode Tianzun.

Sanqing, and turned into other Taoist Tianzun.

For example, Yuan Shi Tianzun turned into the Eastern Prince, the Western Queen Mother, Doumu Yuanjun, Taiyi Rescue Suffering Tianzun, and Ziwei Emperor......

Emperor Ziwei turned into the Emperor of Xudu.

But they all have their own personalities. Therefore, in Ao Qing's view, the "incarnation" mentioned by Taoism is likely to be formed by some kind of mana to ignite cause and effect.

It's like, if Nezha is incarnated by Yuan Shi Tianzun's Cang Hu Jie, to some extent, it can also be called the incarnation of Yuan Shi Tianzun. This point is probably similar to Taiyi's Salvation Tianzun, which is transformed by the "Nine Yang Essence" of Yuan Shi Tianzun.

It's just that Canghujie is more like the spiritual treasure of the Yuan Shi Tianzun, and the essence of Jiuyang is like an origin of the Yuan Shi Tianzun. If you talk about the roots, even if Canghujie is a treasure that opens the world, it is definitely not as good as the essence of Jiuyang.

Far from it.

In short, whether it's true or not. It is conceivable that Nuwa and Taishang Laojun must have some cause and effect.

Therefore, Nuwa's method of making people from the soil, whether the Buddha will or not, is not good for overstepping.

Of course, even the reincarnation of King Jizo Bodhisattva. Already, it's a very powerful mana.

After Ao Qing learned it, he immediately felt that this mana contained the method of reincarnation shaping. Don't say it's Nezha, even if it's for yourself, it has a certain effect.

If you learn this method, if you want to in the future, you can shape countless bodies in this way. Each one can perfectly integrate its own "divine soul".

It's just that the strength of the body is also related to the material.

Thinking of this, Ao Qing asked again: "The Buddha is merciful and imparts such great power. However, to create a body for Nezha, I don't know what kind of material to use? ”

The "lotus incarnation" in the original work of "Journey to the West" is the Buddha incarnated with lotus root. Ao Qing doesn't have such a thing!

The Buddha said: "You go to the east, to the country of Aolai, this country is near the sea, and there is a mountain in the sea, which is the ancestral vein of the ten continents, and the dragon of the three islands. There is a fairy cave in the mountain, and there is a spiritual treasure that shapes Nezha's body. ”

The Buddha's words made Ao Qing slightly stunned, but he realized it.

Isn't what the Buddha said about Huaguo Mountain!

That fairy cave? Could it be ...... Is it the "Water Curtain Cave"?

The Buddha smiled and said: "Speaking of this immortal mountain, there is a fairy stone in this mountain, which has existed since the beginning of the world. I calculated that this immortal stone not only has a good fate with my Buddhism, but also has a master-apprentice fate with Sanxingdong and Bodhi Patriarch. In this case, it is your junior brother. ”

The Buddha's smile, Ao Qing's view, has an inexplicable meaning.

Ao Qing also smiled: "Don't dare to hide the Buddha." I think I also suffered the cause and effect of this immortal stone, so I was able to get lucky enough to meet the ancestor and worship the disciple. ”

The Buddha said: "If it is caused by the law, what can I do? With the qualifications of the Dragon Prince, if there is no Bodhi Patriarch, you can worship under my door. ”

When Ao Qing heard this, he said: "The Buddha taught the grace of guidance, although there is no name of master and apprentice, but Ao Qing will also remember." However, if you say that you will switch to someone else's door, please forgive Ao Qing for refusing. ”

The Buddha said: "The prince has such a heart, I expect that if the Bodhi Patriarch can hear it, he will be very pleased." Rest assured, the matter has come to this point, and I will not force it. However, the prince and the immortal stone have a good relationship with my Buddhism in the future, but this matter is natural. I have also discussed it with Patriarch Bodhi. Therefore, I hope that when the time comes, the prince can help me. ”

Ao Qing was a little puzzled when he heard the Buddha say this, but he thought of the "Journey to the West" in an instant. Knowing that Sun Wukong's so-called good fate, I am afraid it is related to Journey to the West.

However, Sun Wukong is okay, what good fate does his future have with Buddhism?

But looking at the Buddha's expression, it is estimated that even if he asks, he may not be able to say. Even if he is willing to speak, he may not be able to understand it. It can only be said that it is to go with the flow!

The Buddha said, "However, the prince doesn't have to think about it. Your good karma is not only with my Buddha Gate, but also with that Gate and Heavenly Court, and there are many causes and effects. ”

Ao Qing heard the Buddha say this again, and asked again, "What do you mean by this?" ”

The Buddha smiled and said, "Don't say, don't say." You inherited the Dragon Ball, and that Xiangliu has been freed. But I still need you to solve it, so let's go back quickly. ”

As soon as the Buddha spoke, the light of Elysium began to slowly dissipate, and the power began to dissolve into nothingness. The mana of the heart realm was re-concentrated on Ao Qing's body.

When Ao Qing saw this, he no longer insisted on it, and thanked the Buddha again, so he closed his eyes slightly. In the next moment, he returned to the place of the "Dragon Palace" and opened his eyes.

(End of chapter)