Patriarch Bodhi continued, "What's more, although the stone monkey has a good foundation, however, among the three realms, there are really many people with the same foundation as him, and Nezha, as well as the fox girl, and even Yang Jian, are not much worse than the stone monkey. But if there is no chance, it is not very likely that these three people will be able to achieve the Holy Realm in the future! In contrast, your seventh sister has an ordinary background, but she has a brilliant understanding and a saint to guide her way, and now it seems that she will be able to achieve the holy realm in the future."

Regarding the words of Patriarch Bodhi, Ao Qing deeply agreed.

Truly. To achieve the Holy Realm, it is not enough to be strong at the root. Among them, the Dao Heart is particularly important.

If you just look at the potential of the "fairyland", the foundation is indeed very important.

For example, Na Nezha, who was only three years old, but his strength is no longer under the immortal gods.

In the "fairyland", this is indeed very unfair.

But whether or not you can achieve the "holy" realm, it has nothing to do with it! Maybe it's a drawback.

In "Journey to the West", Sun Wukong did not experience the tribulation of three or three and the difficulty of ninety-nine, swept away the heart ape, and broke free from the shackles. Only by achieving "fighting to defeat the Buddha" can it be said that we are close to the holy realm.

In fact, judging from the performance, perhaps even if he "defeated the Buddha", he did not really enter the holy realm, and it is likely to be similar to the situation of Emperor Donghua, and it still needs a long time of practice.

Speaking of which, Emperor Donghua has been reincarnated I don't know how many times in the past thousand years, but there is still no opportunity to appear. The feeling to the Three Realms Immortal God is that it may collapse at any time......

As for Nezha, Qiqi, in today's view, is very content with the status quo. Although the foundation is good, it may be difficult to reach the extreme even in the "fairy" realm itself.

After learning this, Ao Qing no longer hesitated.

What's more, being a monkey's moral body is a mutually beneficial thing.

If there is no Ao Qing, the monkey will walk again according to the original path, and at most it will be the ultimate fairyland.

And now that Ao Qing exists, it can save him a lot of detours!

Of course, if Ao Qing does this, the monkey in the future may be closer to the Daomen than the Buddha Gate, and its own existence may be closer to the Dao Gate.

After all, judging from the words of Patriarch Bodhi, this method of "inheriting the past and opening up the future, turning cicadas into feathers" can now be said to be the representative of Taoism in the holy realm.

In the future, if the monkey really achieves the holy realm, if he wants to go further, he will probably have to look for a successor like Ao Qing.

But it's also a kind of chance. The reason why the "holy" realm is "holy" is destined to be difficult to sustain alone. Rather, it is like this before and after, but it can make the inheritance perpetuate.

If there is no Ao Qing, if the monkey wants to truly achieve the holy realm, it may not be enough to rely on the journey to the west.

"Thank you Master for your advice, I understand." Ao Qing saluted to the Bodhi Patriarch: "However, the disciple himself is still short of cultivation, but he is not sure that he will be able to teach a Holy Realm great supernatural power. That's why I still need Master's help this time."

The patriarch bowed slightly: "This is naturally okay, if you should mention something, the teacher will help you mention it." What's more, that monkey has a bit of a master-apprentice relationship with the teacher from the beginning, so it's not good to trouble you completely."

With these words, Ao Qing suddenly felt much more relaxed in his heart. After all, he had never accepted an apprentice, and even if he cultivated here, he was not sure that he would be able to teach him well.

Immediately, Ao Qing told the ancestor what he thought in his heart.

Ao Qing's arrangement of the monkey's path of cultivation is roughly divided into five parts.

These five parts also correspond to Ao Qing's own path of cultivation.

First, it is to wait for the stone monkey Dao heart to germinate, and take the initiative to seek immortals.

For a cultivator, the first thing is to seek the heart of immortals. Although this is not the Dao mind, if you don't have this determination, you don't have the motivation. Back then, it was precisely because Ao Qing felt the vastness of the Three Realms and the narrowness of the Dragon Clan that he hoped to seek immortals.

The second is to use the southern Ganbu Island as the path of cultivation, enlighten the vision and wisdom of the monkeys, and show the path of cultivation. It corresponds to the process of Ao Qing taking the path of bodhichitta.

The third is to cross the mountains and seas and temper them

Perseverance. Corresponding to Ao Qing moving mountains and building steps, arrived at Sanxing Cave.

Fourth, it is to teach in the Sanxingdong so that they can develop a Dao heart. Corresponding to Ao Qing's heart to prove Bodhi, Bodhi enlightenment.

Fifth, it is...... Journey to the West!

And before and after the journey to the west, whether it will be the Dragon Palace to seize the treasure, the underworld to sell life and death, or to make trouble in the Heavenly Palace. As a result, the monkey must be like Ao Qing, go through the breaking realm, and then become holy.

Only then will Ao Qing's "moral body" be able to be completed. Even, in his speculation, at that time he will not just be a reflection of his moral body, but will have the opportunity to become enlightened.

At the very least, you can see the magic of the Dao realm with your own eyes.

After hearing this, the patriarch nodded slightly.

Ao Qing's arrangements, in general, are no problem. Even if there is no Ao Qing's heavy plan to reach the moral body, simply from the perspective of Journey to the West or the patriarch's own view of accepting disciples, Patriarch Bodhi himself will do so.

Yes. It is better to say that it was Ao Qing who referred to the practice of Patriarch Bodhi in "Journey to the West" to make such a plan.

However, although the context remains largely the same. But there are bound to be many changes in the details!

The patriarch said, "Your idea is really good. However, in the process, Bo Xun will definitely make a move. Since this monkey has an evil heart, it is inevitable that it will not give birth to a heart ape, and it may hinder whether you can succeed at that time."

The ancestor's worries are naturally normal.

In fact, although the plan was set, Ao Qing was not sure, and the monkey would really do it in the same direction as the original. After all, if you go wrong in any of these areas, there will be problems.

For example, monkeys are not born to seek immortals, and are content with the status quo. What Ao Qing can do is to guide him from some aspects at most, and it is impossible to force him to cultivate immortals. Otherwise, it would be simpler to start with Nezha, Yang Jian, and Qiqi.

The reason why the monkey was chosen is precisely because the monkey is now like a blank sheet of paper, and has not yet been involved in the world. And he was a "born saint" who became wise as soon as he was born. As for Journey to the West, it can also give the monkey a suitable stage.

"It's man-made. I should do my best, not to mention, there is also a Buddha in this, Yuchen Tianzun to help. But if it really can't be done, that's a certainty." Ao Qing said.

When the patriarch heard this, a little relief appeared in his eyes: "Yes, you should really be blue. With such a state of mind, it is very strange why you did not appear on the other side of the school, as a teacher."

Ao Qing asked, "Could it be that my attainment of the Holy Realm is because I relied on Yang Chan's nine-colored Baolian's compassion? Because of others, the other side does not exist in my moral body?"

The patriarch shook his head slightly.