Looking at the scene of the monkey under the Bodhi tree, Ao Qing's eyes condensed slightly, he also had demons.

Not just before sanctification, in front of the Bodhi tree.

There are some demons in the mind that Patriarch Bodhi may not know. Or, maybe it wasn't related to the "Demon Lord Bo Xun".

It was the moment when he reached the peak of the millennia of years of consolidation after his sanctification.

At that time, he fell into a deep dream, feeling his primordial spirit and body sway between the attraction of separation and break free.

Vaguely, the world seems to be divided into two sides, one is the real Three Realms Heaven and Earth, and the other is the illusory dream world on the other side.

If there is no "moral body" in Ao Qing, it may be at that time.

A moral body that is about to be formed, but in the end, it did not enter the other world, but went to another place that Ao Qing did not know.

Perhaps, that is the point of divergence between Ao Qing's becoming a "holy" realm and the "reverse" saint realm.

Yes. However, when the Great Divine Powers of the Three Realms reach the "holy" realm, there will be a disagreement. It is to be holy or unholy.

Similar to the demon lord Bo Xun, the Sea True Dragon King, is a typical rebel saint.

Actually, maybe it doesn't make much difference. Shun and anti saint are actually holy realms. It's just that the impact on the Three Realms of Heaven and Earth is oriented towards two sides.

The Buddha wants to purify all sentient beings, and Bo Xun also wants to purify sentient beings. It's just that the method is completely different.

If you follow the life, you will die if you go against it. Whether it is obedient or disobedient depends on what kind of method it takes.

The Sea True Dragon King wants to turn the Three Realms into a sea-like world, which is also an act that strongly affects the common people of the Three Realms, and of course it is not allowed by most Holy Realms, so he is a rebel.

Bo Xun's Tao, just on the surface, has already made the world from the desire to enter the devil to obtain the Tao, he is naturally a rebel.

[In view of the general environment,

Most of the holy realms, from the very beginning, have already decided whether he is obedient or unsaintly.

It's like the Bodhisattva King of Jizo, before he became sanctified, the Lady of Light Eyes had made a great wish to purify the world.

But Ao Qing is an exception.

From the very beginning, he had not decided whether his holy realm was holy or unholy.

As a result, he should have been able to achieve it.

This is also why Bo Xun is interested in Ao Qing. Because Bo Xun thinks that Ao Qing can be co-opted.

It is said that whether it is to achieve sanctification or rebellion. This should be the choice he faces when he breaks through the Immortal Realm and does not reach the Holy Realm.

But because of Yang Chan, the nine-colored lotus gave him the opportunity to become holy.

Therefore, at that time, almost 1,800 years ago, Ao Qing was directly sanctified.

Relying on Yang Chan's heart to purify the world, she has become a veritable "Shun Sheng". However, this was only Yang Chan's help, not Ao Qing's own choice.

That's why Ao Qing asked Patriarch Bodhi if the moral body did not exist because of Yang Chan's relationship.

In fact, what Patriarch Bodhi didn't know was that in the next thousand years, Ao Qing's cultivation reached the holy realm, when he truly achieved the holy realm. There was such a being similar to a moral body, which had appeared on the other side of his world. But now it seems that it is not that he has become a saint.

Rather, he became a moral body against the saints!

In Ao Qing's heart, there is still a "demon", so the moral body will not exist in the other world. This is a very interesting thing, and perhaps, it is also related to the identity of Ao Qing's traverser.

From countless ancient years, he can also be regarded as an extremely rare existence, with both the cultivation of both saints and saints.

It's just that the rebel saint should not have his own consciousness now, and he can't be mastered by Ao Qing.

Ao Qing looked at Sun Wukong in the bodhicitta realm in front of him.

The "Monkey King" and "Fighting to Defeat the Buddha" in front of Sun Wukong are a typical example of the coexistence of obedience and disobedience.

Under the Dao fruit of the Bodhi tree, this Monkey King, and the Fighting Buddha, briefly presented the future.

They are far more powerful than shown in "Journey to the West", and even far beyond Wonderland.

As long as Sun Wukong approves of one of them, then it is, and now he has made a big wish.

In the future, we must strive to cultivate in one of these directions. Sanctification or not, he will be such a sanctified or unholy being.

Ao Qing wants to see how Sun Wukong chooses.

Seeing that now under the Bodhi tree, the Dou Shengsheng Buddha and the Monkey King both questioned Sun Wukong.

The stone monkey Sun Wukong was also a little stunned for a while.

This is also normal. Now, he still doesn't understand what the Monkey King and the Fighting Buddha are, and what they mean by what they say.

Facing the aggressiveness of the two demons, the stone monkey couldn't help but change his face slightly and took a step back.

It was at this time that the two demons seemed to have found a flaw. The "Monkey King" flew up first and suddenly rushed towards Sun Wukong.

"Phew!"

Seeing this, "Fighting to defeat the Buddha" pointed to the Zen seal in his hand, and immediately, the heavens and the earth suddenly became clear.

An invisible great mana struck at the Monkey King!

Monkey King hurriedly waved the iron rod, and suddenly, he saw that a mana was shattered in the void, and Monkey King had already shattered the golden light of the Fighting Buddha!

Then, the demon ape bared its teeth and roared, with hatred in his eyes, and stopped chasing the stone monkey, and struck the Buddha with a stick.

A scream:

"Dead bald donkey, death!

」

Seeing this, the Dou Shengsheng Buddha clasped his hands together: "Good, good, evil, this Buddha sent you to see your mother's Amitabha!" Immediately, the robe on his body was lifted up steeply, and with the golden light, the robe was entwined together, and it turned into a huge demon-slaying pestle.

While!

The gold and iron struck, the pitch-black rod and the golden stick hit together, and suddenly there was a bang, and the snow in the snowy mountains was stirred, and the waves swept the sky. The huge linden tree also sent a shock.

Those two demons actually fought each other. I saw the two of you, you and me, and I had a stick, and there was a roar and roar at every turn, and the golden light and black qi vibrated and collided with each other, as if they were going to make the heavens and the earth collapse.

Even this snowy mountain seems to be trembling and wailing.

The stone monkey stared blankly at the two demons who were fighting fiercely, and he didn't know what to do.

"Master, help me......" The stone monkey couldn't help but mutter.

Seeing such a scene, outside, Ao Qing and the three sighed slightly.

Ao Qing lifted the dust in his hand, but at this moment, Patriarch Bodhi gently pressed him and shook his head at him:

"If you help him to clean his heart, then he will never be able to be sanctified again." Patriarch Bodhi said.

Whether it's the Monkey King, or the fight to defeat the Buddha. In the final analysis, there are two futures: the holy and the unholy.

Although it was all illusory, Ao Qing could easily dissipate it. However, if it is dispersed, it will erase the opportunity of the monkey.

"Unless."

Patriarch Bodhi said, "Unless, you plan to help one of them. If you wipe out that demon ape, then the Buddha monkey will naturally seize the opportunity and gain a chance of winning......