Chapter 166: Good and Evil

On the way to Cai Yong's arrival, Zhang Chong was also thinking about Guo Siyi's handling. In his position, it is no longer just about the specificity of this eucalyptus, but more importantly, some things that are refracted by this eucalyptus make Zhang Chong feel that this matter cannot be arbitrary.

There is still some information in the investigation in the back flag that makes Zhang Chong shudder, before he suspected that Zhang Qing could drink some honey just for a beef, and have a woman to accompany him, he dared to be so unscrupulous, which showed that he was not a eucalyptus. Sure enough, in the follow-up investigation, Zhang Qing killed seventeen people one after another in the half year of the previous field division, and except for a small number of real Haoqiang, the others were like Guo Si who had land, but provoked Haoqiang's hard stubble. They were all beaten to death by Zhang Qing to bewitch the people and use public trials.

From this point of view, Zhang Qing must be damned. Guan Yu hanged him, just to relieve the anger of the people. But behind this is a reflection of the indiscriminate killing of people who do not investigate in the process of dividing the fields. Zhang Chong also knew that there was a problem behind this, originally there were few field division officials in the Taishan Army, and there was a lot of field division work, so it was natural to simply follow the charter. Whoever is angry at the conference and kills someone with a big drink, this kind of charter is originally a helpless move. Now, sure enough, in several practices, the people of the field division group and the local townspeople quickly seized the loophole, and created unjust and wrongful killings.

Another thing is that after the county order sent a letter, Guo Si's death quickly fermented, and many villagers wrote a letter of warning, saying that Meng Qi was indeed a good person in the local area, and he was indeed forced to buy Guo Si's land. On the contrary, Guo Si has a very bad reputation in the township, spreading rumors and being greedy, although his death should not be, but it is mostly self-inflicted, after all, it is the leaders of the Qianqian who want to avenge their personal revenge. And in the current form, it is necessary to use good officials like Zhang Qing and Meng Qi, and now they are killing indiscriminately, isn't it painful for relatives and fast for enemies? Even a few county officials still don't understand, that is, why does Guan Yu have the power to kill a county official and six Qianshou indiscriminately without trial? Does he have that power?

The above rumors are all caused by Guo Siyi, which can be said to pull out the radish and bring out the mud.

So what does Zhang Chong think?

In fact, in his opinion, these things are all because the army is about to face a major encirclement and suppression by the Han court, so people's hearts are fluctuating. As for Guo Si himself, he does not think that the division of the field is wrong, but that there is something wrong with the person who does the work. Therefore, it is necessary to stop the field division, and first sort out the various fields to eliminate the sediment that is not moral, moral, and moral. Only if the people who implement the policy are in charge, the policy will not be crooked.

The development of the Taishan Army to the present, it has indeed absorbed a lot of the original heroic children as civil officials, on the other hand, it is indeed expanding too fast, and it is too late to cultivate itself. On the other hand, these people did take the initiative to take refuge, and their families had more or less made meritorious contributions in the process of the expansion of the Taishan Army, and their use was originally to reduce the impact surface.

But although these people are in the Taishan Army, their actions and styles are the same as those of the Han Court, where officials hide from each other, officials and officials interact with each other, use power for personal gain, and treat the people like mustard. These village officials must be purged and put in order, otherwise the longer they are gone, the worse the atmosphere will become.

In addition, Zhang Chong did not have much ideological baggage on the issue of excesses in the struggle, he knew that human nature has always swayed directly from one extreme to the other. He wants the vassals of the head of Qiantou to stand up against the powerful people, so don't expect this matter to be as elegant as inviting guests to dinner, writing articles, painting and embroidering, so calm, courteous, and so gentle, courteous and frugal. He will inevitably involve revenge, bloodshed, and impulsiveness, but only in this way can he incite tens of millions of Qiantou to form a great storm of resistance. After all, if you want a new life, you have to destroy.

It can also be seen from the fact that Guo Shibi can rise up to fight Guo Siyi, a poor person like them, that in the current countryside, the view of good and evil is still stuck in personal morality and conduct.

In their eyes, even if Guo Si is a poor person like them, he is a bad person. As for the rich, as long as these people show their gentleness and frugality in front of others, they will be regarded as great good people, good people. On the one hand, the simple morality of the leaders is good, but on the other hand, it is easy for them to be influenced by these superficial things.

For example, for Guo Si, the important reason why he is a lazy man is that he obviously has 100 acres of land, but most of it is abandoned. In the simple morality of the township, this is a complete lazy man. But they didn't know how he could cultivate these things when he was the only adult in the whole family, without plowing oxen.

And the five tigers of the Zhang family, who are also in this wall, because of their heavy strength, can have surplus grain to borrow usury to the households, which is considered to be able to help people's needs. In fact, Zhang's Five Tigers' way of starting is a typical township tyrant model, and the households who borrowed his grain later, do you think they can afford it? How long does it take to accumulate more than a year's worth of tax grain when the wind and rain are good enough to barely pay the tax grain? And in this process, there will be more and more grain to be produced. In other words, for the households in the Guizhou Shouli, as long as they borrow grain, they don't want to pay it off, the next step is to sell the land and the five tigers, and then to be tenants, and then to be a mediocre man for generations.

And these Qiantou leaders can't see so far, so they need Shi Jiajun to tell them and do it for them. Up to now, there are still many people in the Shi family army who only regard the division of fields as a thankless thing to deal with passively, and they still don't understand that this is the foundation of their army and the real key to their victory over the Han Court. Dividing the field is to compete with the heroes for the countryside, only to firmly grasp the rural leaders of the Han Dynasty in their hands, the hundreds of thousands of heroes in the Han court are just thatch, and they will fall down as soon as they are blown. And in the process of dividing the field, they will inevitably rely on the poor Qianshou who have nothing, under the leadership of Shi Jiajun, their lives have become better, and they will trust Shi Jiajun and be willing to follow Shi Jiajun. What can Shi Jiajun give them? Therefore, there is no victory without poverty.

And these Zhang Chong planned to use Guo Siyi's eucalyptus as a comment to attach it to the eucalyptus, and pass it on to the generals and above to learn from the military officials and civilian officials. It's time to deepen your understanding of the divisions.

At this time, Cai Yong came, and he also attached more importance to Guo Si's death, after all, this matter involved a county order in his hand, and he was now in charge of the two counties, and this Wen Yu was recommended by him, so he naturally cared about it.

Originally, he read Wen Yu's letter and had already decided that this matter was a matter of Guan Yu's excessive means stationed in Ying County, although he and Guan Yu had no intersection before, but the two also had a fate.

Guan Yu participated in the Northern Expedition Xianbei in the sixth year of Xiping in the northern Xinjiang, Cai Yong had written against it, and in June of that year, he wrote the book "Difficult Xia Yu Shangyan Xianbei Still Committed the Discussion of the Counties", pointing out that behind the soldiers was the main general at that time to bribe the eunuch Wang Fu to do it. At that time, Cai Yong's reason for opposing the dispatch of troops was:

"The Huns fled, Xianbei was strong, and according to their hometown, they called 100,000 soldiers. …… The customs are not tightly closed, the forbidden network is leaky, and the fine gold and iron are all thieves. The Han people fled, plotting for it, and the soldiers were more than the Huns. ”

In fact, since the generation of the country in this dynasty, although Xianbei has repeatedly invaded, damaging the majesty of the Han Dynasty, it has not formed a major disaster, "the trouble of the side hanging, the scabies of the hands and feet; China's predicament, chest and back scabies. That's it.

However, in the sixth year of Xiping, this Northern Expedition directly damaged the vitality of the Han Court. The lost division and the defeated brigade, the soldiers and horses were killed and wounded, and the archers were scattered. For a while, the foundation of the people, the preparation of the guard, there is nothing to fear, the people are mourned, they die in the ravines, the thieves are rising, they can't forbid it, the elders are cold, and they don't keep the night.

In short, Cai Yong pointed the reason for the great injury of the Han Court this time to Wang Fu and other eunuchs, and in the future, he had the disaster of the gold merchant gate, and the whole family was assigned Shuo Fang, which was also caused by this discussion.

So when he saw Guan Yu, an old soldier who survived after the war, he also had mixed feelings in his heart. Later, after several intersections, I also admired Guan Yu's personality very much.

But Guan Yu's behavior this time made Cai Yong very unhappy. But Cai Yong's unhappiness soon disappeared, and as soon as he entered the hall, he listened to Zhang Chong talk about the investigation of Guo Siyi by Feijun's back flag.

When I heard that Zhang Qing was threatening Guo Si who was coerced by public opinion, and Wen Yu, the county magistrate of Ying, intended to cover up, and even wrote a sophistry letter to exonerate himself, he was even more ashamed.

In the end, Zhang Chong gave Cai Yong an order, ordering the whole army to complete the work of dividing the fields in Fenggao, Yingxian, and Muxian, and the main purpose of the next stage was to organize and train the field guards. Then each field group conducted a self-examination to see if there were any cadres like Zhang Qing who abused their power for personal gain and managed people's lives, and if they found one, they would deal with one of them. This matter will be led by Zhao Da of the military law Cao.

As soon as he heard that it was Zhao Da, a cool official, who came to investigate, Cai Yong wanted to admonish, but was stopped by Zhang Chong, he understood what Cai Yong meant, that is, he was worried that Zhao Da would act fiercely and expand the scope of the investigation, making the soldiers unstable, after all, the enemy was coming. Therefore, Zhang Chong asked Cai Yong and Zhao Da to be in charge of this matter together.

In addition, Zhang Chong also asked Cai Yong's two new students, Lu Cui and Ruan Yu, to write biographies to Guo Si. Put things together and then send them to each field group for study, so that each group can raise their awareness and understand what it means and what it is based on. There is also this story to be told to the propaganda team, let them tell it to the leaders of Qian, and they have to tell Guo Si's spirit of resistance.

As for whether Guo Si is really lazy and does not conform to the simple morality of the township, this is not important at all in Zhang Chong's opinion, the important thing is that Guo Si's deeds are what he Zhang Chong wants to promote.

Then Zhang Chong called the second father over, Zhang Ernan has been mainly responsible for the situation of the Zhang clan in Dasangli since he joined the army, which can be regarded as a sect. As for his father, he is now a man on the ground all day long. As soon as the second father came, Zhang Chong briefly told Guo Sizhi about the death of Guo Si and the second father, and instructed him to find out the clansman who wanted to stand up for Zhang Qing, find out, and avoid it.

The second man was a little hesitant, but seeing Zhang Chong's resolute face, he still hesitated to respond.

Looking at the back of the second father's retreat, Zhang Chong also knew in his heart that this matter was difficult to do. In the acquaintance society of Dasangli, the relationship between people is complicated, and it is often a matter of helping each other. Maybe the clansman who wanted to help Zhang Qing didn't think it was a matter himself, and now that he has disposed of it, it will inevitably not cool the hearts of the clansmen. This will definitely make it difficult for the second father.

But so what? His Zhang Chong's clan has no power and only responsibility, so it's no wonder that he became his Zhang Chong's clansman. With him, there is no such thing as a man attaining the Tao and a chicken and a dog ascending to heaven.