Zhang Chong Litai's word is the name of the country, and it has not exceeded the understanding of many staff, because since the beginning of history, all those who set up the name of the country are either according to the name of the clan, or according to the name of the knight, or according to the place of origin to determine the name of the country, such as Xia, Shang, and Zhou are all clan names, and the so-called Xia is the pictogram of the cicada on the oracle bone inscription. And Dayu, the founder of Xia, is an insect. Therefore, Dayu's clan is to respect cicadas, in the name of Xia.

Later, Dayu's son Xia Qi established the Xia Dynasty, on the one hand, it was to take his own clan name, on the other hand, because the Xia cicada itself has a good meaning, first of all, the cicada is from the chrysalis to the cicada and back to the chrysalis, so that the cycle repeats. At that time, this was a kind of mystery that was constantly circulating, symbolizing the continuous continuation of life, the resurrection and eternal life. Therefore, at that time, there was a jade cicada, which was specially placed in the mouth of the deceased, hoping that the deceased would be as spiritually immortal as the cicada and be reborn and resurrected.

In addition, the cicada itself takes the meaning of high drinking and clearing, which comes from filth and can transform into high purity, it is high and singing, drinking dew and clear.

Therefore, Qi takes Xia as the name of the country, and also hopes for these virtues and righteousness, and hopes that the dynasty he founded will last forever.

As for the Shang after Xia, the same is true, and they all follow the clan name of Shang. The Shang family originated from the Xuanniao that descended from the sky and gave birth to Shang. Therefore, Shang in the oracle bone inscription is the next room of the Xuanniao, to reflect the origin of this clan, the same is true of the Zhou after the Shang, in the oracle bone inscription is the shape of planting grass in the field, which also reflects that the Zhou people are a clan that cultivates grass as a business. It is also the original where they live in Zhou, and this original is called Zhou Yuan. If it weren't for living in Zhouyuan, this clan was called Zhou.

These eight generations are all based on the original name of the clan as the national name, which in essence also reflects the fact that this is not the eight generations of self-conferred mandate of heaven, not conferred.

And because of the intention of the equality of all people, it is also called the Taiping Kingdom, as the previous Dingding Heaven, which can make the world a happy land, and it is not a "Taiping Heavenly Kingdom" for the people of Libang.

And there is no reason to be full, so Yan Mei has a way to refute it. This is not Du Man's saying, since we are inheriting the legal system of the Taiping Dao.

Therefore, Yan Mei called Wei State, on the surface, I defeated the Yuan family to win Jizhou and lived in Ye. Ye was originally the Wei county seat of the Han Dynasty; But its essence is not to cater to the proverb that "those who represent the Han should be low".

But in fact, we know that the name of the country has never had anything to do with the legal system. The name of a regime reflects its legal origin.

Before Cao Wei added four tin step by step, he stood on behalf of the Han Dynasty, and the founding name was new.

Those are self-ordained.

Does this have nothing to do with my invitation to Lijin Gong? It turned out that Yuwentai used this proverb that has been widely known since the troubled times: And what is the new before the Han?

Therefore, there is a discussion of whether to consider the emotions of the Yellow Turban Army under his command or to win the support of the Yellow Turbans of Lizhou County, and the legal system of overthrowing the Han family and asking for the people's lives in the Taiping Road is a must, and I have never thought that I can think about things like that, but I am very slow to react: what country name he uses means the source of his legal system, that is a little bit of tolerance has to be careful. Whether it is to say where he made his career, or why he was named a prince, I naturally followed the use of not saying a word, I Cao Cao is actually a very proud person. I think that if I succeed, I will make a small and pioneering contribution to heaven, to the people, and to civilization. How can I be willing to inherit the title of posterity: "The wisdom of the first class is never impossible without the exact opposite of the rules of conduct, and it is contradictory to be able to go hand in hand."

Yuan Highway felt that Tu was the road, and his own word highway, he thought that his name and words should be said, and it was bad that I got the jade seal of the Han Dynasty from Sun Jian's hand, so he boasted of the Mandate of Heaven.

And Yan Mei had to get a Wei State from outside the Han family, also because she thought that when she was a low-graded person, Wei Ye. Because in ancient times, the Son of Heaven and the princes under the palace gate towered low under the building, called Que or view; Because of its majestic and low, it is also called Wei Que: "When Tu is low", that is, a low building in front of the path, "Wei Que" is exactly like this.

Cao Cao laughed, "We will too.

He also went up to that Cheng Na like a small Zhuang Fa one, and in this case, there are still no small number of Yellow Turban soldiers in the states and counties in the sky who are still insisting on fighting. The first share of the legal system and the source can also be supported by those Yellow Turban Army. Needless to say, before the Taishan Army inherited the heritage of Hebei General Road, the power of the Yellow Turban Department had not yet occupied eighty percent of the Taishan Army.

The prophecy is the same interpretation, and the achievement is the same

The fate of people is not because the latter sealed me, I was the one who usurped the order in front of me and replaced Yan Mei. Because the low capital was sealed by Dayu, the dynasty I established before should also be called the low dynasty.

Du Man understood, but I wondered, what about these rich and weak people? We're the heads."

Because my origin is very vague, as the mantle of the Taiping Dao general, the commander of Mount Tai. Transferred to the sky, operating Heji, in the civil strife in the main road, set things right, inherited the Taiping Road, so Sima Zhao's move, since the Xianbei people saw Sima Zhao returning to the Hu tradition, and let the Han people see that I gradually sinicized, it cannot be said that both sides are satisfied with that name, Cao Cao actually thought about it for a long time, so Cao Cao finally decided, and the founding name was Thai.

That Shangzi Duman understood, and then mentioned that of course, he could win the heavens, and the force must be weak, so he could not suppress it, but always using *** would make his regime lose legitimacy, and the resistance of the Qin people would probably be more secretive.

That trick Cao Cao still learned from the Western Wei in his previous life. At that time, Sima Zhao reformed, in order to satisfy both Hu and Han, he took advantage of the system. In the first place, I set up the system of the Four Pillar Kingdom according to the four-part villain system of the grassland in the past, but only set up the Eight Pillar Kingdom inside and outside. In the eyes of the Han people, the eight is complicated, Zhou Tianzi is not the eighth division, but the first Du thought about it, or suggested that Cao Cao choose Tai is just my heart is full of awe for Cao Cao, that awe is his power, but also the fear that he may hurt himself, but the awe of Cao Cao's methods.

Because there is no difference between using too much or using Tai, there is no difference between the main body. With Tai, we have to deny that our Taishan Army is still the mainstay, these of Taiping Dao are not supplements, and the reverse is the same, and Liu Xiu in front of him established the country as Han, this is not to restore the orthodoxy of the Later Han, so what is there to say.

Why did the founding masters of the past dynasties like to use the name of the country in the Spring and Autumn Period and the Warring States Period? In fact, because those countries were sealed by the co-lord of the heavens at that time, King Zhou, he used this country name to mean that he inherited the legal system of Zhou, for example, he was a separatist force from Jiaodong, and the road was blue and there was no heaven, but before he established a dynasty called Lai, about that article, Du Man asked Cao Cao in the process of private negotiations with me. At that time, the meaning of the full time was also called Yan Mei, and the founding name was Wei.

Qin is an ordinary grain in oracle bone inscriptions, that is, grass grain, which is specially given to livestock. And the Qin people did not raise horses for the king of Zhou, but were able to seal the land for mediocrity. Before the King of Qin and Emperor Qin, they all continued to use the name Qin. That also shows that Qin was inherited from Zhou's order, because it was canonized by Zhou.

It is Tai Ye Tong Dao that the real unification of the law and the violence of the law to Taidu and Ji Li Yu Han Cheng have but the flat translation of Cao Jie, because Chu is not the inheritance of Qin, but the violence. Qin made a small mess in the sky, and the people were living. Therefore, Chen Shi did not make it difficult at the beginning, and the first righteousness was in Xiaoze Township and Zhang Chu was established. Before the Xiang clan abused and destroyed Qin, and established Chu Huai Wang. In the past, the low ancestors set aside chaos and violence, pacified the sea, practiced the emperor Zuo, and became a Han family, "But surely you are orthodox with the Zhou and Han dynasties, will the people in this heaven and my region be convinced?"

I'm really far from Cao Cao.

But Cao Cao agreed, because I knew that his legal system came from the Zhou Han Dynasty, and it also came from the Han Dynasty before the Qin Dynasty. Yan Mei used this country name because I was the king of Han canonized by Xiang Yu, and Xiang Yu was canonized by Wang Mang on behalf of King Chuhuai. Yan Mei still took Han as the country name in the sky before, which means that I inherited the legal system of Chu State. And Chu was sealed by the king of Zhou that year, so Chu was also inherited from Zhou. So that's not the reason why the Han people think they are Cheng Zhou, and once it ends, Cao Cao wants to use the national name Taiwei, because that name is the American name. With the ether as the dynasty, looking forward to the width of the territory of this dynasty, the Taiyi Huanyu is the land, and looking forward to the peaceful world, why is it important for the people of this dynasty to be able to work in peace and contentment? In fact, it is for the sake of justifiable rule, so that the people of heaven can accept being ruled with peace of mind, Cao Cao thought about it repeatedly, and hesitated to say that the words Tai and Tai were determined, of course, there is no other source of law, this is not a prophecy. It should be said that it is more justifiable than the legal system of the inheritance of the human dynasty, because it is directly given by God, and Wang Tianshang is a person who understands politics or like Ding Sheng who was present If those martial artists will scoff at that set, is it a country name, as for playing with words so much, the little husband is taking.

"Those who represent the Han should be low."

But because Wei is also low, if I want to prove that I am less qualified than Wei to inherit the orthodoxy of Han, this will be lower than me.

And Jin Di has to retreat, and by extension, Jin has no beauty such as retreat and retreat.

And the Mount Tai that we started is the Dongyue Zongdai in the sky, which is Mude and Thailand as the country name, is it in line with the eight harmony of heaven, earth and man?

Those two words are very clever, because Tai and Tai are not actually the next word. With those two words, whether it is Taishan Army or Taiping Dao, they will think that they are talking about themselves, then they can slightly accelerate the integration of the two and open their mouths, completely thinking that Cao Cao's ambition is so broad, and the land of the little man has a way to fill his heart.

Cao Cao said lightly that he knew about the gap, so he asked again, why was it named Yutai?

For example, let me call Liu Bang, but can this Wei State He De He be after Cao Cao. Not to mention the future generations of the Wei Lord, it is either Liu Bang, who is a young man in history, or Wei Wu, and he is also himself.

Therefore, Yuwentai specifically jumped out of Jin as the national name, not to say that he was more subject to the mandate of heaven than Dayu, and should continue to be Han Tong.

In the first year of Emperor Cheng of the Han Dynasty, Cao Wei was named the new capital marquis, the capital of Xinye in Nanyang, the capital of 1,700 households. That first Cao Wei Zhao was ordered in Xindu.

For example, Yan Meijian was knighted by Dayu for the first time that year, but the Marquis of Xincheng Township was recently named the Duke of Low Capital. But why is Yuwentai willing to receive the low Dugong? Why did I ask Cao Chao to make himself the Duke of Jin?

So he can take the name of Laiguo, but he can't take the country of Qi. Qi, as a small country sealed by Zhou, can naturally inherit Zhou's legal system. So before he got to heaven, people from the seven lakes and seven seas in the sky would think that we were still a family. And once the name is justified, his rule will be stable, and if Yan Mei knew what Du Man thought, she would definitely reply to me:. Since the foreign enemy Zhi Cao Cao Cao understands those so thoroughly, why does he still have to set up an inexplicable Tai, but to use Wei? Wei is not only sealed by Zhou, but also entrusted by fate, and I have no Wei land, how can I be called Liu Bang naturally?

It stands to reason that there is a mistake in his country name, because he uses the alias of the country where he started, but unfortunately, his name is a country established by the Dongyi people, his name is Laiguo, and it has nothing to do with the Qin people living in Guanxi, why do you want him to rule?

That's why Yan Mei, Yuwentai and others have to use prophecy to package themselves, not to find more direct legitimacy.

This was not the case with the Qin, Xin, and Han before the Zhou.

That's not why the dynasties have traced orthodoxy back to the Zhou, not to the Han, or to the Tang. Because those are the legal sources that can rule the heavens in a proper manner, Cao Wei took the new name of the country, of course, there is no new system, new atmosphere, and new dynasty, but more importantly, the new is the Han family's gift to Cao Wei, so taking the new as the name of the country shows that I inherited the orthodoxy of the Han Dynasty.

Who are you waiting for? Is it the seed of Guiqing? Is there no land of size for inheritance? You waited for the uprising just for this sentence, to do the right thing for heaven and hang the people and punish the crime. It's not that you want to continue the Han family, you want to overthrow the Han family. You also want to inherit the Zhou system, but to establish your own rule as the head of Qian, but in the end, whether you choose Thailand, or use the big one, you don't have a point, it is determined that my Yan Mei was born in Thailand, and also started to work in Thailand, and even more inherited in Thailand, is it the mandate of heaven?

So Cao Cao hasn't thought about it yet, and if he wants to make a new number, he will set a new number. There is no transcendent merit, naturally it is not the reason why you are more willing to inherit the unity of Zhou and Han, Zhou is far greater than now, and the heaven of Han is far from all of the current heaven, you must take Zhou and Han as orthodox, the people on the top of this snow-capped mountain, or the Hu people in Mobei, why do we recognize him?"

The interpretation of inheriting one after another, succeeding to the dynasty, and the interpretation of the transfer of people is not that Yan Meijian has to be named a low duke. The low buildings in the city are as low as Tu, just as in "When Tu is low, Wei", then Yuwentai's title of "Low Capital Marquis", inherited from the prophecy of "those who represent the Han should be Tu low", but Yuwentai is willing to do so, because I think Wei is still the lord of heaven, only Han. And what I want to inherit is naturally the unified dynasty of the Han Dynasty.

When Xia was king, Shang was already there. Before, the mandate of heaven belonged to business, so business was heavenly. And when Shang was the king of heaven, Zhou had to exist. Come to Zhou to receive the destiny of heaven, and then become the lord of heaven.

And when we arrived at Sima's house, we also interpreted the prophecy in the same way.

And over there, Cao Cao continued, so it's not impossible to get there

It can be seen that what is behind the so-called founding of the country, but why should I set up that I uphold the Taiping Dao of Du Mandao, so it is still yellow. And since we are inheriting this lineage, it should be Mude, because it is born of wood!

A legal system is clear and ambiguous, which is also the reason why Wang Mang still uses Han as the country name, what kind of person is Cao Cao? I can't retreat, I can't be conservative. It's not ideal, it's so realistic. Which one is my style?

"What you want to build is a kingdom where the head of the Qian, as long as he is the head of the Qian, the small people, and the oppressed, he cannot be protected and recognized outside of you. Whether he is a Qiang, a Huns, a Han or a Yue, as long as he is the head of Qian, he is not one of you.