Chapter 13, Rescue
The person who came was none other than Blade Ren Lingyi of the Blade Shrine, Kyoko Kano and a group of lower-level witches.
Due to their small numbers and strong strength, their mobility was naturally good, so they rested well, and after rushing here, they were just in time for the shogunate army to defeat the hilichurl army at the mouth of the gorge.
Without saying anything, they came to the top of the canyon to watch the battle between the two armies, and after clearing out some of the scattered hilichurls who had fled by the way, Blade Lian Lingyi sensed the silted ground above the canyon.
However, before Blade Lian Lingyi entered the senses, something happened to the shogunate army below the canyon.
Blade Ling Yi, who was awakened by the exclamations of the witches, saw that the hilichurl king had directly smashed a samurai into a small cake.
They can't even save them.
Seeing that this hilichurl king was about to rush towards a few Vision warriors and Kujou Makoto, even Ling Yi quickly took out his big bow and struck a full blow.
Blessed with armor-piercing, demon-breaking, enchantment, elemental arrows, and gigantic arrows, they instantly turned into huge thunder spears and pinned the hilichurl king in place.
Then Wudao's witch was also worthy of being a rare martial arts master, and reacted quickly, and when Blade Lian Lingyi was shooting an arrow, she directly hooked her claw and jumped with one hand, quickly parachuted from the top of the canyon to the bottom of the valley, and then turned into a red-white phantom, charging and beheading the king of the hill in one go.
This Chuchu Leidou King had no chance to react at all, and he just disappeared.
Even when he died, he hadn't broken free from the shackles of the thunder spear, and he hadn't even had time to open the hilichurl's iconic elemental shield.
But it's a good thing that this guy didn't open the shield, otherwise they would be in big trouble.
It is said that the shield of the hilichurl is a high elemental resistance and physical damage reduction, and if the hilichurl is able to kill the king of the hilichurl with the shield, it will probably be a great price to pay if they can kill the king of the hilichurl.
After the death of King Chuchu Leidou, the leylines settled down, and the leyline town stones began to function in full force.
Next, Blade Lian Lingyi, Kano Kyoko, and Kujo Makoto, who looked miserable, handed over, and Kujo Makoto began to lead people to count casualties and camp and repair.
The shrine maidens began to prepare for the ritual of combing the leylines.
The next thing has nothing to do with Blade Lian Lingyi, and this kind of thing is to sort out the leyline energy, as long as you are trained by the witch, it can be said that almost anyone can do it.
Soon the leyline energy returned to flow, and after confirming that there would be no problem with the leyline-derived monsters, the shrine maidens cooperated with the samurai to take down the leyline town stone.
After all, the leyline siltation on this side of Blade Island is not a serious place, and the leyline town stone does not need to be suppressed here all the time, and the ley line town stone is not easy to make, so it needs to be recycled.
It is said that in some places where the leyline energy is abundant, the leyline town stone is resident, and every once in a while, it is necessary to release the leyline energy suppressed by the leyline town stone to kill the monster condensed by the leyline energy.
In this way, the flow of the leylines is regulated.
Blade Ling Yi was sensing the flow of the leylines at this moment.
For the Teyvat people, the leyline is not only the mother of all things, but also the place where the soul and all things return, except for some obsessive existences, most of the creatures will return to the leyline after death, they have a little obsession, but more are the memories in the soul.
And if these obsessions are strong enough, if they have a form that can be attached to, then these things will be called holy relics.
But this is not the case with the obsessions that are strong enough to exist in vain, and these obsessions are called the Demon God's Resentment, the Demon God's Hatred, and this kind of thing is called an obstacle by the immortals on Liyue's side, and it is not a good thing in any case.
"Divine Lord, how is the leyline now?" After the ritual completed by the witch of Wu Dao, she asked the god lord of Blade Lian Lingyi.
"Although it is still a little obscure, it is generally normal, and there should be no more siltation in a short period of time."
"However, the topography and magnetic field of this canyon are problematic, and it is easy to cause the phenomenon of vein siltation for a long time, so I want to ask if there is any solution here."
Although Ling Yi could be called erudite, he really didn't know about this kind of thing that he hadn't experienced and paid attention to, so he asked.
"It's not that there is no solution, as long as a leyline town stone is enough, but we have just one piece of Blade Island, and the current solution can only be to station some ashigaru here to clean up the monsters at any time, and the specific solution still has to wait for a new leyline town stone to be transferred from the Narrujin Shrine."
"Well, then apply." Blade Lian Lingyi made a decision.
The two talked about the working principle of the leyline town stone again, although the witch of Wudao is a martial arts faction among the witches, but the kyoko of Shikano, who was born in a family of witches, does not lack knowledge of the leyline town stone.
Kyoko Kano even bluntly said that she had enough materials and could even make the leyline town stone by herself, which can only be said to be worthy of being a high-level witch, and she is really versatile.
However, the core materials of the leyline town stone are Liyue's candlelight-grade night stone and the stone amber, which is very difficult to mine.
This world is not a game world, and the Nightpark Stone is a very precious gem in the modern world, and the candlelight level is even more precious among the Nightpark Stones, which are in the hands of some miners in addition to some big merchants who have been running mines for generations.
A piece of stone amber in general condition and intact has to be mined for a month under the mining of experienced miners to obtain a complete stone amber, which shows the preciousness of stone amber.
As a result, only Liyue, which is rich in ores, can use the leyline town stone on a large scale in its own territory.
After all, Morax, who has mastered Mora, is really very rich.
I don't know how rich the shrine maidens of Taketo are, but they only know that Morax pays for every banquet of the seven gods, and it is very easy, and when the other gods go, they also bring some souvenirs and the like, and the poor Inazuma twin gods are said to not even have enough money to hold a banquet of the gods.
En~ The above information comes from the Fox Palace of the Thunder God's dependents, and it is very credible logically.
Kyoko Kano said that Lord Kitsunai Palace had participated in the peripheral banquet of the Seven Gods Banquet, and was very familiar with the other Seven Gods' dependents.
The peripheral banquet is actually a banquet held by the dependents brought by the Seven Gods when they have a banquet.
Since the main venue is in Liyue, most of the people who attend this banquet are Liyue's immortals, and there are very few people who have attended the banquet on Inazuma's side, and only Kitsunaya and Toragiyo are the only ones.
Then the two discussed how King Chuchu Leidou appeared.
Finally, according to the analysis of leylines, it is unanimously believed that this king of the hills and thunder was awakened from the depths of the leylines by a large amount of leyline energy generated after the death of a large number of monsters.
The leylines flow throughout Teyvat,
Naturally, it is impossible for a barren landline like Blade Island to give birth to such a powerful monster as the Hilichu Leidou King, so it is obvious that this Chuchu Leidou King flows from the leylines of other regions.
This flow across small areas can only be accomplished in the deep layers of the leyline.
It can only be said that they are more unlucky, and they happened to encounter such a thing.
The appearance of small monsters in the depths of the leylines is more in line with the situation, rather than the direct appearance of a hilichurl leidou king as just now