Nie Chong heard the footsteps, opened his eyes and glanced at Liu Qingyi, there seemed to be a look of approval on his face, nodded slightly, and then closed his eyes again and meditated.

Liu Qingyi bowed to Nie Chong, and then walked to the side of the dove and stood up, waiting quietly.

He looked at Nie Chong, who was meditating in front of Chongming Hall, and saw that his appearance was extremely majestic, but he felt a sense of kindness and closeness for no reason.

He was expelled for a foul on the Lanjun Election Ceremony, and Meng Nie made an exception to be included as a gray-clothed disciple and brought into the mountain gate, and won the top ten in the sect competition as a gray-clothed disciple, so as to be given the elixir of the elixir, and then went to Juntian County to go to the appointment of Ziyanguo and participate in the Southern Immortal Conference. After several encounters, he finally broke through to the Tongyuan Realm, but he fell under Nie Chong's sect so coincidentally.

It can be said that if Nie Chong hadn't made an exception to include him as a disciple of the Heavenly Beast Sect, there would have been no matter of Liu Qingyi worshipping Yuanyuan Peak today.

As a modern person, Liu Qingyi, although he has received the latest education, he can't forget the word "kindness and righteousness", and he knows the weight of "heaven and earth".

"Hey, this person will be his own master in the future." Liu Qingyi looked at Nie Chong, whose beard was white, and felt eager and excited in his heart.

After waiting for more than three hours, Yan Kuan and Li Deqiang finally walked up with their arms, and as soon as they stepped on the flat ground on the top of the mountain, the two of them were already panting like cows, sweating, and their skin was faintly red, and there were several bruises.

Although Yan Kuan's whole body is soft, he can still stand, but Li Deqiang has collapsed, and he walked up with Yan Kuan's support, and most of the weight of his body almost pressed on Yan Kuan's body.

Before coming to Chongming Hall, Yan Kuan glanced at Liu Qingyi and Bu Jiu, who arrived first, with a complicated face, and did not say a word, only bowed to Nie Chong, and then stood aside with Li Deqiang and gasped for breath.

Nie Zhong looked at Yan Kuan and Li Deqiang, his eyes first showed a slight disappointment, and when he saw the two of them helping each other, he finally smiled and said: "Although you two are a little dull, you have also fulfilled the righteousness of helping each other, and it is not disgraceful to the lintel of the deity." ”

As he spoke, he turned his head to Bu Gu and Liu Qingyi and said, "Although the two of you have good understanding, they are both acting alone, and they are not very like words." ”

Bu Gu and Liu Qingyi's eyes flickered when they heard this, and they both lowered their heads and did not say a word.

I also heard Nie Zhong say: "The four of you have come to me, and when this seat gives you the name of the Tao, you can also bow to the teacher." ”

Liu Qingyi and the other four listened to Nie Chong's words, gathered together according to his words, and stood in a row in front of Nie Chong.

Nie Chong looked at the four of them one by one, and said with a solemn face: "This seat inherits the elder Ming Tuo of the Heavenly Beast Gate of the previous generation, and the ancestor of Ming Tuo is the Ming character generation, and it is the heavy character generation that has been passed down to my generation, and the main line is inherited according to the word 'Ming Chongyun Qing Xiaoxiao Yuan Luoyi', and your generation is the 'cloud' generation." The word can be the surname of the Tao, and I will give the number of words, and you will use this number to list the lintel of my Miao Yuanfeng. The number of the Tao is the internal name of my lineage, you can call the original name externally, but the internal has a clear generation, you inherit my mantle, you need to remember the Taoist generations of the master, always remember the origin of the law. Can you hear me? ”

All four replied, "Yes." ”

Nie Chong lowered his head and muttered for a long time: "'Xiao out of the hall before the lotus, the day is bright and the rain is zhengzheng', the deity will give you the name of the four of you with 'day', 'ming', 'rain' and 'zheng'. Just looking at the bone age of you, it is Yan Kuan as the longest, Bu Dove as the second, Li Deqiang as the third, and Liu Qingyi as the youngest. In this way, the deity gave Yan Kuandao the number 'Yuntian', the Bu Dove Road number 'Yunming', the Li Deqiang Road number 'Yunyu', and the Liu Qingyi Road number 'Yun Zheng'. Wait for you to immediately perform three kneels and nine bows, and this ritual of apprenticeship will be completed. ”

The four of them kowtowed according to their words, and when Liu Qingyi followed the three of them to kneel and kowtow, they found that the three kneeling and nine kowtowing gifts were the same as those of the original world.

After a few people finished saluting, Nie Chong's expression was slightly complicated: "I returned from the injury of the Eastern Spirit Immortal Kingdom, not only did the immortal beast die, but my own realm also slipped several layers, and I didn't want to accept any more disciples." However, the beast gate is not prosperous, and my Yuanfeng lineage is even more cold, and when I have been in retreat over the years, I have recalled the teacher's deep kindness several times, and I don't want to let the Yuanfeng lineage be broken in my hands, so I should continue it reluctantly. ”

Speaking of this, Nie Chong condensed and said: "Yuntian, Yunming, Yunyu, Yunzheng, you will inherit my Yunyuan Peak's Yunzi Dao system, and you should attack Yangon for several generations, and follow me into Chongming Hall to worship the patriarch." ”

After finishing speaking, Nie Chong had already stood up, led several people into Chongming Hall, and knelt towards a black-roofed alcove in the hall.

Liu Qingyi looked towards the niche between pitches, and saw several spirit cards made of black wood placed on them, Elder Ming Tuo's tablet only occupied the right hand side position, and the two spirit cards in the middle were "Elder Tianqi" and "Elder Zhenyun", which looked eye-catching, and couldn't help but secretly say: "I'm afraid the seniority of these two is a little high, I don't know which one is the first generation patriarch of Yiyuan Peak?" ”

After a few people bowed, Nie Zhong waited for the four of them to stand up and explained: "For the teacher to retreat for a hundred years and ignore the world, the rules on the peak are simple, one must not kill each other, and the other must not kill innocents indiscriminately, these two things, you should keep them in mind!" ”

Yan Kuan took the lead and said, "The disciple has written it down." The other three responded in a row.

Nie nodded and looked at Yan Kuandao: "From now on, as a teacher, preach in this 'Chongming Hall' every half a month, Yun Tian, as the chief of this peak, is responsible for bringing three juniors here every day, and he is also a teacher to supervise the cultivation of several juniors, and he needs to be diligent and set an example for all the disciples, do you understand?" ”

Yan Kuan's eyes were resolute, and he said with a serious face: "Disciple understands. ”

Nie Chong turned to a few people: "What is passed on the peak is not displayed in the Immortal Pavilion, and it must not be passed on to others, even if you communicate with his peak disciples, you should also keep silent, and you must not pass on the essence." ”

Yan Kuan stretched his neck and replied, "Understood." The other three also replied in a hurry.

Soon, Nie Chong sat on a top futon in the Chongming Hall, and ordered the four of them to sit down one after another and began to preach the sermon.

"Monks need to know the five essentials of the immortal path for practice, which is also the greatest basis for monks to walk in the immortal world, the so-called five essentials, in order of importance: art, instrument, material, land, and couple."

"The first 'technique' is naturally a variety of immortal techniques and unique immortal techniques, which are the foundation of the monk's practice, known as the art of foundation building in ancient times, and is the most important first joint. Without these exercises and immortal arts as a foundation, the monk would be like a rootless man, and the tools, materials, ground, and couples behind him would be useless. ”

"The second 'weapon' is to use some magic weapons and spiritual objects to improve their offensive and defensive power, and the most common weapons are the spiritual treasure magic weapons commonly used in the fairy sect of knives and swords. When you entered the rank, you heard from the elders of Chuangong, most of them are that the higher the grade, the more powerful they are, and the immortal skills they can carry are also stronger. The beast spirit ring created exclusively by the Heavenly Beast Sect for each disciple is a unique weapon of our Imperial Beast Sect, and with the immortal arts and exercises in the door, it is the most suitable magic weapon for the disciples of the Beast Gate. ”

"The third 'material' is a variety of heavenly and earthly treasures, as well as a variety of precious pills refined by it, the rarer the pills, the more scarce the materials, so those who can really be called heavenly treasures can refine rare pills, are things that can be encountered but not sought, often once there is a large number of immortals competing for it in this world, and it takes those who are extremely lucky to get it."

"The fourth 'earth' refers to the blessed land of the cave heaven suitable for cultivation, the six peaks of the inner gate of our Heavenly Beast Gate are counted as one, and there is a huge spiritual vein suppressed at the bottom of the large array under the mountain, after the efforts of several generations of Heavenly Beast Sect disciples, and various small mineral veins have been blessed from everywhere, this spiritual vein is growing day by day, making the Heavenly Beast Mountain one of the three rare cultivation treasures in the southern realm."

"The fifth 'couple' refers to the monk's immortal path couple, if they can meet a suitable monk of the opposite sex, and under the same affection, they can learn an orthodox double cultivation method together, whether it is complementary or similar to each other, it will be of great help, and it can also improve each other's cultivation speed. The so-called double cultivation here is not the Yin and Yang Tripod Replenishment Technique of the cult monks, but the method of mending the heavens by combining Yin and Yang to control Dao Jue. ”

"The inheritance of the sect is the five essentials of the "technique" refers to, my Heavenly Beast Sect original Void Heaven Imperial Spirit Recipe, is the secret of the Imperial Beast Sect, based on this recipe of the Taoist system extends, each peak has its own uniqueness. The recipe of this door is that the heaven and man correspond, the analysis of ten thousand yuan, the refining and storage of the Dan pot, the unification of the Yanyan, the crossing of the boundary, the chiseling of the spiritual essence, the gathering of the Yuan, and the opening of the Yang Wheel ......"

"The core essence of this Imperial Spirit Recipe is: channeling, transformation, possession, blessing, combined attack, and transformation, collectively known as the "Six Techniques of Imperial Spirit". ”

"The first technique, 'psychic', is that people and immortal beasts share perspectives and exchange ideas, and then promote the cultivation of immortal beasts, awaken the power of bloodlines, and polish their natural skills. The psychic technique of our Heavenly Beast Gate is to communicate with the immortal beasts with the brand of soul chain, but the Imperial Beast Monk of the Eastern Spirit Immortal Kingdom is using the 'Star Transformation Technique' to control the spirit, and its technique is more effective than the soul chain of our Heavenly Beast Gate, and it is also more closely connected with the immortal beasts, and it is often able to achieve heart-to-heart communication, and the battle is more flexible and changeable. The uniqueness of my Heavenly Beast Gate Soul Chain Technique is that it is more reliable and secure, unlike the 'Star Transformation Technique' that requires the power of the stars and the moon to cultivate, once there is no power of the stars and the moon, the cultivation of the immortal beasts often stagnates. ”

"The second technique, 'Turning Yuan', uses the Yuan Qi of Heaven and Earth as a medium to communicate the spiritual energy and Yuan Power in the bodies of humans and beasts. After you enter the Tongyuan Realm, the mottled aura in your body will gradually turn into a spirit element that contains part of the heaven and earth vitality because of the Tongyuan, and you can use the characteristics of faster transmission of the spirit element to achieve the spirit element exchange and sharing with the branded immortal beast. ”

"The third technique, 'Possession', will brand the immortal beast to possess the human body in the form of a beast, so that the human has some of the natural skills and attributes of the immortal beast. Although this procedure is simple, it is the riskiest of all. Because once the monk is corrupted by the beastly nature, he is often unstable, or crazy, or demented, and even has the danger of going mad. Therefore, there are very few people in my beast sect who have practiced this technique over the years. ”

"The fourth technique 'blessing' is to bless the monk's personal attributes to the immortal beast, or to apply the unique immortal technique to the immortal beast to increase its state, the difficulty of this technique is that the soul chain channel must be wide enough, and the higher the level of the spirit ring, the better, otherwise it often takes a lot of effort, not to mention the poor effect, and the duration is ridiculously short."

"The fifth technique, 'Combined Attack', also known as the Shuangyan Heavenly Strike Technique, is a joint attack immortal technique for monks and summoned immortal beasts. This technique can be said to be the foundation of the Royal Beast Sect, and it is often extremely powerful, and there is a trick to determine the effect of victory or defeat. However, there is a disadvantage of using this technique, that is, once this technique is used, it often consumes a lot of spiritual elements in the bodies of monks and immortal beasts, and it takes a long time to recover the state. ”

"The sixth technique, 'Metamorphosis', is the ultimate form of the late stage of immortal beasts, these high-level immortal beasts can often change at will, and have the relevant abilities of some changing creatures. This technique is roughly divided into Gang Transformation and Evil Transformation, it is still too early for you to say at this stage, but this technique has too high requirements for the cultivation realm of immortal beasts, you can understand it a little, and you don't need to study it deeply. ”