Chapter 35 The pattern of flood and famine, the best way
After listening to the system's prompts, Styx's heart moved, and he understood the several choices given by the system.
First of all, the Saints Religion, among which Lao Tzu's Sect of the People Sect does not need anyone else at all, except for only one Xuandu.
Therefore, among these choices, naturally no one teaches.
And the reason why the original exposition has the possibility of becoming the deputy head of the sect is naturally that there are examples of burning lamps there.
Randen and Yuan Shi are both people who listen to the Tao in Zixiao Palace, as a dignified power, Randen lowers his identity and worships the teachings.
And Yuan Shi was also a little vanity, so he really agreed, and let Randen be the deputy sect leader.
In Yuan Shi's view, this is probably a thing that can increase his face.
After all, they are both powerful, and they all have to worship themselves as teachers, and this is also very majestic.
And the opposite of Yuan Shi is Tongtian, but Tongtian is very righteous and upright, and he can't do such a thing.
Therefore, with a cultivation like the River Styx, it is very difficult to worship the sect.
Finally, it is the Western Religion of the Two Western Saints and Zhun Ti, the great religion of these two people, which is undoubtedly the easiest to worship into.
After all, they just want to develop and grow the West, but it doesn't matter what your identity or cultivation is.
As long as you are willing to join the Western Sect, even if you are a pig, the two of them will not be polite and accept it directly.
"System, I choose four." Styx quickly meditated in his heart and said to the system.
It is impossible to apprentice.
Even Hongjun and Styx have never worshipped, let alone these Hongjun's disciples.
Moreover, Styx worships these great religions, it can be said that it is pure stupidity, and it will not benefit at all.
First of all, he does not need the asylum of a saint.
And secondly, if these saints take him in, they will not pass on any true transmission to him.
Isn't this selling yourself and counting the money for the other party?
It's like lighting a lamp and worshipping the teachings, nominally a deputy leader, but in fact a part-time worker.
helped Yuan Shi teach his disciples, but Yuan Shi was stunned and didn't pay any salary.
In the end, the lamp couldn't hold on, so he simply dug the corner of the Yuan Shi wall and switched to the Western Church.
But even if you go to the West, lighting the lamp is actually not very good.
It's just a Buddha who lit lamps in the past. In the end, there was no preaching. In the end, in fact, he is still a worker.
That's a handful of tears! The saints are in charge, and the people are not happy. The ants under these saints are really difficult to get ahead.
Therefore, it is impossible for Styx to place its hopes in the mercy of the saints, no matter what.
As Styx made his choice, it didn't take long for the rewards to be distributed.
Another fragment of the Creation Jade, plus the previous one, there are already six pieces.
The six pieces of Creation Jade Fragments, taken together, are actually quite impressive.
Styx grabbed the six pieces of Creation Jade fragments in his hand, urged the mana, and under the wrapping of blood flames, he saw that these six pieces of Creation Jade Fragments gradually fused together, and then turned into a piece of jade pendant.
Wearing this piece of jade on his body, Styx has a feeling that his qualifications and comprehension have been blessed and improved.
At this time, when you practice enlightenment, your efficiency will increase greatly, and a lot of inspiration will pour out, and it is impossible for you to cultivate without making rapid progress.
And at the same time, it was said that the Holy Sect recruited disciples, and Yuan Shi and Tongtian each set up a large array in Kunlun Mountain, but whoever broke through the big array could become their own disciples.
However, the big array placed by the two is different, among them, Yuan Shi's requirements for his disciples are first of all to follow their feet, and those who are not good will not be recruited at all.
So, the big waves washed the sand, kept improving, and finally became the disciple of the Yuan Shi, which was the Twelve Golden Immortals.
They are Guangchengzi, Chijingzi, Taiyi Zhenren, Lingbao Grand Master, Fear Liusun, Manjushri Guangfa Tianzun, Fuxian Zhenren, Cihang Daoren, Yuding Zhenren, Daoxing Tianzun, Qingxu Daode Zhenjun and Huanglong Zhenren.
Tongtian, on the other hand, adheres to the concept of preaching without class, and as long as there is a heart for the Tao, all of them are accepted.
As a result, Tongtian recruited more disciples, and four of them were accepted as personal disciples, namely Duobao Daoren, Our Lady of Jinling, Our Lady of Wudang and Our Lady of Turtle Spirit.
There are also seven attendant immortals, namely the Wuyun Immortal, the Golden Hoop Immortal, the Bilu Immortal, the Qishou Immortal, the Spirit Tooth Immortal, the Golden Light Immortal and the Long-eared Dingguang Immortal.
It is even divided into the inner gate and the outer gate, not to mention the inner disciples, which are managed by the four major personal disciples and the seven immortals.
Among the outer gates, there are also several disciples with good qualifications, such as Zhao Gongming, Yunxiao, Qiongxiao and Bixiao.
Tongtian recruits disciples without asking about their origins, their heels, or even their conduct, so that the disciples will receive more and more, stirring Kunlun Mountain into a miasma.
As a result, there are many contradictions between it and the beginning, between the interception of religion and the exposition of teaching.
This also laid the bane for the later Sanqing family.
Let's not talk about it here for the time being, but on the other side, in the Western Sumeru Mountain, the Western Sect that received the two people and Zhun Ti is also recruiting disciples.
However, because the West is barren, even if there are two great saints in charge, most of the monks are still unwilling to choose.
In the end, those who took refuge in the Western religion were basically Western monks, and some of them had good qualifications, such as Maitreya, pharmacists, and so on.
The Saints Sect recruited disciples, which can be said to have caused an uproar in the flood wilderness.
Not only has it aroused the pursuit of countless monks, but they also want to worship in it in every possible way and get the protection of the saints to teach the Dharma.
Moreover, it has had a huge impact on the power of the two lich clans today.
Originally, the decisive battle between the two lich clans was very cautious, and they needed to accumulate the strongest strength before they would win or lose.
But now all of a sudden, all the saints have come out, and many great religions have been established, which has caused a lot of changes to the original pattern.
For a while, the two sides were even more afraid to start a war carelessly, especially the demon clan on the thirty-three days.
After all, for the demon clan, they founded the Heavenly Court to unify the flood and wilderness, and between heaven and earth, all forces must be under the control of the Heavenly Court.
But now, in addition to the Wu Clan, aren't these extra saint sects also out of the control of Heavenly Court?
In this regard, Di Jun and others were also distressed. In fact, as early as when Nuwa became a saint, Di Jun tried to ask if he could ask Nuwa to take action and kill the Wu clan.
It's just that Nuwa refused, saying that the saints of the Heavenly Dao should not interfere in the calamity.
But is it really impossible to meddle?
Judging from the present, the influence of the saints has undoubtedly greatly affected the development of this calamity.
Therefore, there was no way to count on Nuwa, so Dijun meditated and looked for other ways.
But after thinking about it, the best way is to sanctify yourself.
As long as he is also sanctified, plus the heavenly court, he will be truly invincible, and he will be invincible.