At the same time, Styx also distorts the time and space around the World Tree, sealing off the location of the World Tree and Chaos City.

This is also the reason why after those Chaos Demon Gods left, they could no longer find Chaos City.

In fact, Styx wasn't sending them far, but even if Chaos City was right next to them, they wouldn't be able to find out.

Closing Chaos City, this is because Styx intends to cultivate these demon gods who have joined Chaos City.

Raise their strengths.

And secondly, it is also to domesticate these demon gods, so that these demon gods can truly return to Chaos City.

This is not an easy task. Fortunately, Styx also understands the way of the emperor, pays attention to the combination of kings and tyrants, and combines grace and power, that is, the way of the emperor.

This is the same for the demon gods, both to show their strength, to let these demon gods know that it is impossible to resist, and to root the majesty in their hearts.

At the same time, it is also necessary to give them all kinds of favors, but not to treat them equally, but to pay attention to contributions, and the greater the contribution to Chaos City, the greater the reward.

This is the reward, otherwise it will become a rice bucket, let yourself raise these demon gods.

That would be pointless, it would raise a bunch of waste.

Styx realized that the chaos was too vast, and with himself, even if he was strong, it was almost impossible to destroy the demon gods in the chaos.

And follow the example of the time demon god Shi Chen and the space demon god Yang Mei to establish a force.

This will greatly increase the efficiency of attacking this chaos by yourself, and there is no need to destroy all the demon gods.

Wouldn't it be better to slowly domesticate and master these demon gods?

It's even better than simply and brutally plundering and devouring their source.

Because after the cultivation of the demon god, the higher the achievement, the comprehension of the Great Dao, the development of various supernatural powers and spells.

These kinds of achievements will be fed back to you through the World Tree, and if you absorb their achievements, you will go further.

It's a long-term and more productive investment.

Moreover, it is not only for the demon gods in Chaos City to invest, in fact, for those demon gods who were sent away by the River Styx, the River Styx is also investing in them.

Otherwise, how could Styx send them away so easily? Anyway, as long as you have heard your own sermon, you will fall into your own calculations.

These demon gods who did not join Chaos City also obtained their own Dao inheritance, and although they did not cultivate the concept of the World Tree, they were also carried out by their memories.

In the future, if other demon gods have gained their memories, maybe some demon gods will take the initiative to cultivate?

In addition, many of the supernatural powers and Taoism that Styx taught them were actually calculated in it.

For example, the Gate of the Avenue that imitates the River Styx, well, it should be said to be the Gate of Chaos by now.

The River Styx imitated this gate of chaos and deduced many magical powers, and when these magical powers were cast, they would condense into various portals.

For example, the Gate of Creation, the Gate of Destruction, the Gate of the Five Elements, the Gate of Yin and Yang, the Gate of Devouring, and so on.

These supernatural powers, if they encounter a demon god who goes out of Chaos City in the future, then naturally one of them will be counted as one, and they will all be planted.

Moreover, the most ruthless thing is that these magical powers can also be made into magic weapons.

Come to think of it, if someone really made such a magic weapon, it would be even worse, restrained by the Chaos Gate of the River Styx, and there was no power to resist.

At the same time, the division of the realm formulated by the River Styx for all the demon gods in the chaos was also passed on.

In the conception of the River Styx, the realm division is divided into three steps, the first step is to condense the Dao Tree, that is, through visualization, you can make your Dao turn into a World Tree.

And in the second step, the tree blooms. In the third step, the Dao tree flower becomes a fruit.

The realm of these three steps is called the Dao Tree Realm, the Dao Flower Realm, and the Dao Fruit Realm.

The demon gods who have reached these three steps of the realm are also called Dao Jun, Dao Zun, and Dao Ancestor.

The Taoist monarch has his own avenue; The Dao Venerable has an immortal Dao Heart.

And Dao Ancestor has the strength to be infinitely close to the Great Dao Realm.

Dao fruit metamorphosis, the road of enlightenment!

This step is also the most difficult step, although the River Styx has passed on the Dao Dharma.

But in the entire chaos, I'm afraid it's difficult for a demon god to truly condense into a Dao fruit.

In the Chaos City, looking up from the city, you can see that the canopy of the World Tree is incomparably huge, covering an unknown amount of time and space.

Under the cultivation of the River Styx, this World Tree has already begun to show the power of its Chaos Spirit Root.

The power of the World Tree envelops the entire Chaos City, not only sheltering the Chaos City.

At the same time, this World Tree, with Chaos City, is also moving, this movement is unnoticed, not only cannot be observed from the outside world, but even in the city, it is almost insensible.

The River Styx urges the World Tree, allowing the Spirit Root to swim around with Chaos City in the boundless chaos.

This is naturally to continue to lay out in the chaos, wherever you go, attract some demon gods to come in, and then let these demon gods get 'adventures' from Chaos City and leave.

In this way, the prestige of Chaos City, as well as its various layout calculations, can be transmitted to all parts of Chaos.

Wait until all the demon gods are inevitably exposed to their own layout calculations.

Then the realm system formulated by the Styx for the Chaos Demon Gods was also determined as a matter of course.

At that point, naturally, it will be time for Styx to reap the fruits.

In the chaos, time is long, and it is impossible to calculate. But even in Chaos City, if time passes normally, hundreds of millions of years have passed.

The calamity that pervades the chaos is getting stronger and stronger, the catastrophe is coming, and there are more and more chaos in the chaos.

Countless demon gods fought with each other, and even between the demon gods and the demon gods, they also formed a force.

Of course, the giant among them is still the Temple of Time and Space, which is the largest demon god force on the surface.

And it is also dominated by the two strongest demon gods of chaos, the time demon god Shi Chen and the space demon god Yang Mei.

Even if it weren't for these two demon gods, they wouldn't have made a move under normal circumstances, and the other demon god forces would have been swept away by the space-time temple.

The two main halls of the Time and Space Temple are not out, and the one who presides over the Time and Space Temple is a demon god named Jun.

The two hall masters have a lot of trust in Jun, and they hand over the affairs of the Time and Space Temple to Jun to take care of.

In fact, Jun is indeed very well maintained, and the Temple of Time and Space has also grown rapidly under Jun's care.

Become the undisputed number one giant in the midst of chaos. There is a theory that the Temple of Time and Space was established by two temple masters, but it was Jun who developed it.

In addition, Jun's own strength is also extremely powerful, according to a division of strength that is becoming increasingly popular in Chaos, Jun's strength is already infinitely close to the strength of the Dao Flower, that is, the strength of the Dao Zun.

And, in addition to that, Joon also has a brother named Tae, and Tae's strength is also very strong, not weaker than Joon.

Even, although Tai is not as good as Jun in his ability to take care of the temple, the avenue of Tai's cultivation is the way of time and space.

This made Taibi Jun more appreciated by the two hall masters, Shi Chen and Yang Mei, and even accepted Jun as a disciple.

Tai's status in the Temple of Time and Space is not lower than Jun, or even higher.

(End of chapter)