In the face of the celestial phenomena of the sun and the moon and the worship of all beasts, language seems to have lost its due role, and no matter how exquisite, gorgeous and elaborately crafted words can hardly describe the chance of such a scene.

There was a dead silence on the ground, and the monks were either intimidated by the divine might of all beasts, or swept away by such a majestic atmosphere.

No one could utter a word, or even spit out a word, at this time.

Only the four ancient divine thoughts of Tianji Valley could communicate freely, but listening to one of them, one of them said:

"It's no wonder that the young sect master's marriage this time has led to so many behind-the-scenes powers, and it's no wonder that those old guys want to see the young sect master's marriage even if they want to risk the destruction of their divine thoughts, this kind of atmosphere, even the old man I haven't seen it......"

"Yes, I haven't seen it either, and I still can't hold back in the end, so I'm here to join in the fun, don't drive me away!"

Although this divine thought is not one of the four divine thoughts of Tianji Valley, it is not someone else, it is Zhou Ji, who is more than six thousand years old.

As for why Zhou Ji had the divine thoughts that only a god cultivator could have, it was due to the fact that he was a ghost cultivator.

In fact, to be more precise, Zhou Ji used soul thoughts rather than divine thoughts, just because the effects of the two were similar, so he often didn't make much distinctions.

Immediately, a divine thought replied: "It turned out to be you old ghost, it's just that, for the sake of knowing each other for so many years that you haven't died, let you see it for a long time!" ”

Before Zhou Ji's divine thoughts could reply, another divine thought joked about Zhou Ji: "It's not that I said that you are not motivated, old ghost Zhou, after so many years, you still only have this little cultivation, I really don't know what you have been doing all these years!" ”

The last Tianji Valley's divine thought also said: "Yes, even we have turned into gods, and you are still stuck on the threshold of Yuanying and can't climb up, which is somewhat useless!" ”

It could be seen that Zhou Ji was a little unhappy, but he was not angry, and only said one sentence: "But old ghost, I can send you all away!" ”

The four divine thoughts of Tianji Valley couldn't laugh when they landed, and someone diverted the topic: "Such a big movement, even the ancestor can only look at it back then, right?" ”

"Yes, when the ancestor was born, he only caused the sun and the moon to shine together, and there were no ten thousand beasts to worship." Another divine thought continued.

"Old ghost, I'm a ghost cultivator, and I don't know much about your immortal cultivators. There is a question that I still don't understand," Zhou Ji asked, "Why can't the monk incarnate a god cause a vision, but the lower realm of the Yuan Infant can?" ”

The answer to this question is actually not secret, as long as it is a monk above the god who has turned into a god, he knows it.

So someone explained to Zhou Ji: "You don't understand this, right?" Only after successfully marrying a baby can my generation of monks truly step into the ranks of cultivating immortals, and all the cultivation since then will be based on Yuan Infants. ”

"Of course, except for physical cultivation, they follow the path of gods, not immortals. Although they are also called monks, their essence is very different. ”

This divine thought went on to explain: "Although the realm of the god is high, it is still a step on the basis of the primordial infant, a process from one to two, and the essence remains the same, so it cannot cause visions. ”

"Although the realm of getting a baby is not high, it is a process of starting from nothing, which is like re-giving birth to a world in heaven and earth, so it can cause visions!"

When Zhou Ji heard this, he was a little incomprehensible, so he asked again: "Why do you say that getting married is to create a world?" ”

Another person explained: "My monks are actually going against the heavens, taking the creation of heaven and earth in order to serve themselves. Every monk can be seen as a seed of the Great Dao. The Tao is the law of the world, and with the law you can evolve the world, and the first infant is the beginning of cultivation, so there is a saying that the birth of the baby is the creation of the world! ”

Zhou Ji suddenly said: "I see...... Old ghost, I understand, after our ghost cultivation three souls are united, we can have the combat power of your immortal cultivation golden pill level, and after merging the souls, we can further cultivate the soul body, and the soul body is equivalent to the primordial infant of your immortal cultivation. It turns out that ghost cultivation and immortal cultivation can go to the same end, and it seems that the Tao is the common destination of all our cultivators! ”

"That's right!"

After several people clarified this verse, they stopped talking and continued to look at the vision of heaven and earth that had not yet ended.

The ten thousand beasts galloping in the sky soon formed a circle and surrounded the bamboo sea where the dust mirror was located.

But seeing that the colorful glow in the bamboo sea increased again, there was immediately a trickling rain falling from these cloud beasts.

The rain is not heavy, milder than the summer showers, but slightly heavier than the spring rain, and every drop carries a rich aura, sprinkled on the earth, moistening all things.

The sea of bamboo, where the dust mirror retreat was located, immediately grew visibly to the naked eye, and the bamboo trunk, which was originally the thickness of an arm, soon grew to the size of a bucket.

The bamboo leaves also stretched wildly, densely and quickly sealed the entire bamboo sea, and only occasionally revealed a few points of light.

Not only the bamboo sea itself, but also the various vegetation in the bamboo sea have also enjoyed the moisturization of this spiritual rain, and while growing wildly, they have also quickly become cultivated.

Although this point of cultivation is not worth mentioning, it is more than a step more flexible than ordinary vegetation.

The coverage of the spiritual rain was still expanding, and it soon rushed out of this bamboo sea, then the sound gate, and then the sound gate was a thousand miles in radius, until it enveloped most of the Lan country, and then gradually stopped the pace of expansion.

The land of Languo, which was originally ravaged by corpses, gradually regained its former vitality and became thriving in this spiritual rain that moistened all things.

Perhaps because the spiritual rain has been falling, a rainbow bridge has slowly been erected in the sky, and it is not accurate to say that it is a bridge, because it is a large ring in its entirety.

This light wheel is colorful and extremely vivid, far from being comparable to a rainbow.

The rainbow light on its body seems to be able to be turned into substance.

However, before everyone could take a closer look at the colorful ring, it suddenly began to shrink.

At the same time, the sea of bamboo, where the dust mirror was retreating, was also suddenly full of colors, reflecting the colorful light wheel in the sky.

I only heard a "click" sound that seemed to open the world, and I saw a dazzling golden light explode from the center of the bamboo sea where the dust mirror was retreating.

A golden bamboo wave suddenly set off in the bamboo sea, startling the surrounding monks to avoid it in a hurry.

However, this golden light did not have any attack power, and everyone just made a false alarm.

After the light dissipated, I saw a golden light that was a thousand times more dazzling than Shicai standing in the sky of the bamboo sea, and this golden light seemed to be more dazzling and brilliant than the sun.

Everyone looked at this nascent light, and those with a slightly lower realm immediately felt the stinging pain in their eyes, so they hurriedly looked away.

Only monks who have cultivated as a false infant or above can do it without squinting.

But suddenly there was a flash of light in the sky, and under this light, even the false infant monk could no longer be safe.

The monks below the age of the infant closed their eyes in unison.

When they opened their eyes again, they found that there were two more things in the sky that shone with colorful light.

After seeing these two rays of light, the originally silent ground once again erupted into a monstrous heated discussion.

"Do you see what it is? I only saw two clouds of colorful light, and then I couldn't see anything! "It was an elder of the middle stage of Jindan who spoke.

"I didn't really see it, but I could dimly see that one of them seemed to be a hat, and it seemed to be a crown of hair. The other couldn't make out the outline. It was Jia Jinfan who answered.

"The other seems to be a colorful little person, who can only see the general outline, and his appearance and face are not real." The one who answered this was the only fake baby monk in the audience, Wei Huahua.

"One of them is the Colorful Hibiscus Crown, and the other is the Yuan Infant of the Young Sect Master, but the form of his Yuan Infant is a little special, his body is golden, and the few hairs on his head are colorful." Zhuyin Sanren, who has Yuanying cultivation, finalized the answer.

These two things, the monks below the age of the Yuan Infant can't really see them, and even if they can see something, they can only see a vague approximation.

Only monks above the primordial infant can see the primordial infant body of the seven-colored hibiscus crown and dust mirror.

The monks in the field had already exploded, and even the Yin Yimen elders in the middle of the Jindan period couldn't see what was suspended in the sky, let alone the monks below the Jindan stage.

The clamor of the monks had already boiled over the sky, and although nine out of ten of the monks could not see the specific situation, it did not affect them to become more and more excited.

The noise is a catharsis for them, a catharsis for feasting their eyes, and at the same time a catharsis for the privilege.

Although the Yuanying monks were inevitably discussed, and they were inevitably puzzled by the reason for the appearance of the colorful hibiscus crown, they were still able to calm down.

Although I am also glad to be able to see this rare spectacle for thousands of years, I can finally hold it and not lose my temper like that.

In fact, the reason why these infant monks were able to maintain a pretended calm state was largely due to ignorance, not because they were really not surprised.

They didn't know what the Colorful Hibiscus Crown suspended above the Dust Mirror Yuan Ying meant at this moment.

They also didn't know what the Dust Mirror Golden Yuan Infant represented.

They didn't even know why they felt the oppression from this golden primordial baby, and they would have an irresistible sense of worship.

Therefore, they can pretend to be calm, but the five divine thoughts in the hidden shadows cannot force them to be calm.

Each of these five people was more shocked than the other, and each was more out of shape than the other.

At the moment when the bright light burst out, one person lost his voice: "It turned out to be a blessing from heaven, a blessing from heaven!" The colorful hibiscus crown blessed by heaven, hahaha......"

Listening to this man's incoherent speech, the other four divine thoughts did not feel strange at all, because they knew exactly what this meant.

(End of chapter)