Volume 1 The Impermanence of All Beings Chapter 83 Becoming a Baby

In order to overcome the blockade of cultivation, in fact, the ideas of the major sects are basically the same, but the forms are different.

They all used a medium that was not restricted and blocked by the Heavenly Dao to practice on their behalf, thus skillfully avoiding this blockade.

In addition to the Immortal Valley and the Imperial Beast Sect, the Corpse Suppression Sect used their respective natal corpse puppets as smuggling boats to obtain cultivation beyond the realm of transforming gods.

The Valley of the Medicine King is even more absolute, they don't turn into gods, they only turn into pills.

Every alchemist who has cultivated to the peak of the Yuan Infant will train himself into an elixir in order to gain the combat power of transforming into a god.

After turning into a pill, they can ignore the blockade of their cultivation when they ascend in the future, but they have to face the Heavenly Tribulation from the Heavenly Dao.

If you get through it successfully, you can go further, otherwise you will die and disappear.

But they have finally found a way to break the game, although it is more dangerous.

The founder of the Yin-Yang Monarch's Mansion, after the Yin Jun and the Yang Jun successfully broke through the transformation of the gods with a double cultivation technique, they officially established the Yin-Yang Monarch's Mansion.

And the Yin Yang Monarch's Mansion also relied on this dual cultivation method to rise rapidly and become the strongest sect in the immortal cultivation world.

If you cultivate according to this exercise, after cultivating to the peak of the gods, the two Taoist couples who are double cultivators will become one and become an existence that is neither male nor female, neither yin nor yang.

They refer to this being as a perfect body.

The perfect body is not in the Five Elements, nor is it in the blockade of the Heavenly Dao, so it naturally becomes the boat of the Yin and Yang Monarch's Mansion for smuggling.

Although smuggling can break through the transformation of gods and have a higher level of cultivation, it is illegal after all and cannot ascend.

Even though the top monks of the major ancient sects can have cultivation above the gods with their own means, they can only be content with this corner and cannot see the wider heaven and earth.

The top monks in this realm could vaguely feel that even if the world was so huge that almost no monks could finish it, it was only a drop in the ocean in the true cultivation world.

The only thing that confirms their idea is the real ascension, the legitimate ascension.

But looking at the entire cultivation realm, only the Dao Immortal Sect can legally ascend, and only the Dao Immortal Sect can know what the real cultivation realm is like.

Because only the divine messenger can fly to this realm and go to the world where God is. But this is just a rumor, whether it is true or not, only the Dao Immortal Sect itself knows.

But what is certain is that the Dao Immortal Sect is the only immortal lineage that has not been cultivated as a blockade.

Even if all the avenues are red-eyed, there is no way, there is a total of such a quota in an era, no matter how you sharpen your head and drill in, you can't get in.

Although their quota is pitiful, there is only one person per era. But this is the only way to ascend legally.

Based on this, many monks speculated that the Heavenly Dao of this world would be the same existence as the Divine Monarch?

Otherwise, why could only the Dao Immortal Sect, which was a divine envoy, be able to ascend legally? In order to gain the approval of the Heavenly Dao?

But this question is not answered by anyone except Fuheng Ancestor, even the descendant of the Dao Immortal Sect's generation, Dust Mirror, also does not know the answer.

The dust mirror only knew that the so-called ascension of everyone was not actually a realm, it was just a ritual, a ritual for the gods to leave this realm and go to the upper realm.

Because very few people have ascended, over time, this legendary ritual has become an extension of the realm of cultivation.

However, at this moment, the dust mirror had no time to think about this, and he was in the retreat room of Zhuyin Sanren, his eyes closed.

The inside of the Dantian Linghai Dragon Gate was empty, and there was not even a trace of aura.

There was also no trace of divine consciousness in the sea of consciousness, leaving less than half of the emotional power around the huge colored disc, so that the sea of consciousness would not be as empty as the sea of spirits.

The dust mirror, which has lost its spiritual power and divine sense, seems to have completely become an empty shell with only vitality, without the slightest sense of agility.

In fact, this is a normal phenomenon in the process of establishing a baby, and it is also the last step of establishing a baby - becoming a baby.

When the baby is grown, the Dan cocoon in the Linghai Dragon Gate will absorb all the divine consciousness of the baby-bearer, so as to perfectly link the primordial baby and the baby-bearer.

After this link is established, the cocoon will rush out of the spiritual sea of the baby, absorb the aura of heaven and earth in the heaven and earth, and then break the cocoon into a baby.

In fact, this step is also the most dangerous step in establishing a baby.

Because in this process, not only is the body of the infant in the weakest state, but even the primordial infant who carries the divine consciousness is also in the weakest state, and this process usually lasts for a long time.

Therefore, Zhuyin Sanren will protect the dust mirror like a great enemy.

That's why the four gods of Tianji Valley will personally come here to suppress the dust mirror.

But fortunately, the dust mirror is supported by emotional power, which greatly shortens the process.

Although not long time has passed, the process of setting up a baby in the dust mirror has already reached the last step of becoming a baby - breaking out of the cocoon.

The Dust Mirror's divine consciousness was all in the Yuan Ying at this moment, and what he saw was a golden glow, and only under the small fist in front of him revealed other lights.

Through this crack dust mirror, you can clearly see the situation outside, but it is not enough to poke out the entire Yuan Infant's body.

So he followed his instinct and continued to control Yuan Ying to bombard the crack in front of him.

"Click!"

I heard another earth-shattering sound reach my ears, and the crack in front of me was even bigger.

The dust mirror yuan baby bombarded non-stop.

"Click!"

"Click!"

……

I don't know how many punches were thrown out in total, until the entire golden light in front of him was scattered into pieces one after another, and the Yuan Ying of the dust mirror stopped.

After breaking out of the cocoon, the Yuan Ying of the dust mirror skyrocketed, and soon grew to the size of a hundred zhang.

As the Yuan Infant skyrocketed, an invincible momentum emanated from the Yuan Infant of the dust mirror.

The Yuan Ying of the dust mirror had no time to care, and immediately sucked all the fragments of golden light from before into his mouth, and then chewed "quack" and "quack".

These fragments are transformed by the Dan cocoon, which is the essence of the Jindan cultivation, an absolute great supplement, and the dust mirror will naturally not be wasted in vain.

At this time, the original colorful hibiscus crown also became larger in the wind, and automatically hairpinned up the hair of the dust mirror yuanying.

The color of the hair is intertwined with the color of the hibiscus crown, making it difficult to see it realistically.

It was also at this moment that the coercion on the dust mirror Yuanying reached its strongest.

The young monk of Lan Guoyuan, who was outside the Yin Sect, suddenly felt that his knees were weak, and he all knelt on the ground uncontrollably, unable to even raise his head.

Even Zhang Qingfeng, the strongest person in Nanmengzhou, was half-kneeling on the ground, unable to give birth to the slightest heart of resistance.

Even the Yuanying monks couldn't withstand the pressure of the Yuanying Mirror, let alone the monks below the Yuanying level.

They knelt more thoroughly, which can be described as a five-body throw.

The dust mirror finally sensed that in this heaven and earth, only he could stand, and even the heaven and earth were bowing down to themselves.

But he saw the sun and the moon hanging in the starry sky, shining brightly, as if he was saluting himself.

All beasts also knelt and hissed in the sky, and their worship was self-evident.

The bamboo sea is swaying, and the spiritual rain is fluttering. It seems that at this moment, he is the supreme in this world, as if there is no more noble existence in this world than himself.

(End of chapter)