A few years after Ding Yiguang went out to hide from debts, a Liang Wenda chicken farm rose in Fengshan Village.

In 1988, Liang Wenda was born in an ordinary family surnamed Liang in Fengshan Village, and his father Liang Shucheng gave him a name Wenda. I hope that he will be smart and clever in his reading, and his articles will be prominent, and he will make a difference in the future.

The year Liang Wenda was born was a difficult year when Long Zhaotian left Fengshan Chicken Farm, the "dead chicken plague" epidemic in the village struck, and the chicken farm closed down and returned to poverty without income.

When he was three years old, after his sister was born, his mother suffered from edema due to undernutrition and malnutrition, and he had no money for medical treatment, and his mother died when his sister Wenying was three years old.

Liang Wenda is five years younger than Ding Yiguang, the same year as Long Fei and Fat Boy Dong, and he grew up playing "sand pot" since he was a child.

Liang Wenda's body is burdened with the hardships of life, and his face is full of the vicissitudes of life. He experienced years of lack of clothes and clothing, and those days left him with no memory but hunger.

But he was fortunate enough to read, read and write, and became a literate person, laying the foundation for scientific chicken raising in the future.

In the autumn of 2000, Liang Wenda was admitted to Lingnan Provincial High School with excellent results, and after his father did his best to provide for him to finish junior high school, he could no longer afford to let him continue his education.

Yan's father asked him to go home to farm, increase his income a little, and reduce the burden on the family.

The filial Liang Wenda understood his father's difficulties in his heart, and despite his love for learning, despite his excellent grades in various subjects, he was one of the best students in the class, and he still agreed to his father's request.

The father is the best teacher of initiation in the early years of his son. Liang Wenda's father, Liang Shucheng, was a visionary farmer, reasonable and thoughtful. His words and deeds have made Liang Wenda have been nurtured since he was a child.

Liang Shucheng said to him earnestly: "Da'er, the countryside and the army are a very good place to train people, and the best university hall is to go there for exercise. ”

This simple remark made Liang Wenda very useful.

The gap between the winners and the losers is often only one step away, one is prescient, the other is aware later, or even unconsciously. When his peers were still in school, or obsessed with having fun, Liang Wenda began to walk out of the school gate and return to this vast world of great achievements, experiencing life trials and igniting the dream of yearning and pursuing a better life.

As a teenager, he has given him more experience than his peers, and he has also given him more personal experience of life than others.

After graduating from junior high school, Liang Wenda reluctantly left school and returned to his hometown Fengshan Village to work as a farmer.

He put down his schoolbag, picked up his hoe, went out early and returned late like his father, and worked his own one-acre and two-cent land, sprinkling beads of sweat the size of beans, and he couldn't earn a few dollars all year round.

Liang Wenda is eager to change the face of poverty and backwardness in front of him.

How can we get out of poverty? Fengshan Village has no industrial base and is located in the deep mountains and old forests, what do you rely on to get rich? Liang Wenda pondered hard......

Liang Wenda, a thin, gentle, and elegant young man from Fengshan Village, the perseverance and simplicity, perseverance and firmness on his face are engraved with his history from the countryside, and his experience that is so simple that it could not be simpler records his ultimate junior high school education.

In the eyes of some people, Liang Wenda's education and his life experience are destined to be mediocre in his life, and he is destined not to make great achievements by nature.

may have experienced the loss of mother's love and the pain of starvation in poverty since childhood, and Liang Wenda's strong belief in conquering poverty is engraved in his bones.

How can we get out of poverty? Fengshan Village has no industrial base and is located in the deep mountains and old forests, what do you rely on to get rich? Liang Wenda pondered hard......

In the land of Fengshan Village, all he witnessed was barrenness and desolation, and he could not see any hope of prosperity.

"Holding the plow in his hand and carrying the burden on his shoulders, facing the loess with his back to the sky", looking at the villagers who were trapped by poverty, he couldn't understand, why is Fengshan Village so poor? He asked his father, and his weathered face was full of sorrow, and he stopped talking.

Liang Wenda, who is only 16 years old, naturally does the same farm work as the people of Fengshan Village for generations, "holding the plow and shouldering the burden, facing the loess and facing the sky".

Working day after day, year after year, when will your ambitions in life be realized? Moreover, "mountain guys" and "ploughing fields" are regarded as symbols of incompetence.

He tossed and turned, and couldn't sleep at night. A way to get rich that could show him his skills was displayed in front of him - the walk-behind tractor that he and Ding Yiguang hid in the cave together, and the farmers were busy dragging the fields by hand, and the farmers were engaged in transportation.

Although Liang Wenda does not have earth-shattering feats or thrilling rhetoric, he has the spirit of persistent pursuit and the perseverance to work hard silently, and he has not changed his mind after hardships.

However, the tractor had not been in operation for several years, and the engine could not be started because it had not ignited.

He hiked to the town's agricultural machinery station and learned from his teacher.

After returning to his hometown, seeing the still poor and backward villages, and seeing the uneven dilapidated brick houses in the village surrounded by deep mountains and old forests, Liang Wenda's heart trembled again.

In spring, hope beats in the alluring green. In autumn, hope is born again in the ripe gold. After several spring and autumn rains, Liang Wenda drove Ding Yiguang's tractor and was busy in the field of hope.

Perhaps he has tasted the bitterness and bitterness of the world, cultivated and started to drag his hands to temper his tenacious and resolute character, and the mountains and streams flowing day and night behind the village gave birth to his thoughts of daring to think, dare to do, and dare to be the first.

A person who has suffered from the hardships of life, who has not been caressed by life but who persistently loves life, is the easiest to enter the palace of beauty. However, as an aspiring and enthusiastic young man in Fengshan Village, he knows very well that a single branch is not spring, and the truth of spring is full of purples and thousands of reds.

……

In reality, behind a serendipity, a typical state of affairs, a motivating remark, is often a revolution that induces innovation.

One day in late autumn, with a cool breeze and a clear sky, Liang Wenda sat alone under the cage-eyed tree in front of the house, rolling tobacco with cigarette paper, while falling into deep thought, seeking how to make the villagers take the road of common prosperity.

"Ada ......"

There was an urgent scream in the house, Liang Wenda stood up from the bluestone slab sitting at the bottom of the tree, and stepped into the house with an arrow, only to see his father holding the family rooster in his hand, at a loss.

When the father saw his son come in, he said anxiously; Fast...... Come and see, this chicken was fine yesterday, today Ah Bai Crane, listless, it seems that he has chicken plague, what should I do? ”

Liang Wenda was thinking hard under the tree, and was suddenly interrupted by his father's urgent screams, thinking that something big had happened at home. "Chicken plague is a problem that has been difficult to solve for the ages, and if you die, you will be thrown out as garbage." He looked at his father and said angrily.

"If you can solve this eternal problem, raising chickens is not a way to make a fortune!" The old father saw his son's attitude, so he replied to his son in a French style.

The old father, who had always been taciturn, spoke loudly and solemnly and challengingly.

His father's words exploded Liang Wenda's heart like a heavy bomb.

He drew inferences from one another, tossed and turned, and couldn't calm down for a long time. He thought: the reason why chicken plague has become a problem for the ages is that for thousands of years, raising chickens is the housework of the elderly and children, and the chickens are sick and dead when they are thrown away as garbage or thrown into the manure tank to soak and rot when fertilizer and water are poured over vegetables and rice fields, constantly repeating a certain solid death pattern, which is an extension of the routine, coupled with the long-term social autocracy to ban innovation, so this routine is becoming more and more accustomed to the customs, becoming a cliché through the ages, resulting in unanswerable problems for the ages.

From the practice of raising chickens in the village collective chicken farm and Uncle Aguang, raising chickens is written as an inequality ≠ preventing chickens, that is, 1+1≠1, raising chickens and preventing diseases form two isolated sides that are opposed to each other and unrelated to each other, so that they each direct the phenomenon that if chickens suffer from chicken plague, they have to be thrown away as garbage.

At school, Liang Wenda was a notoriously math geek. In the ocean of mathematics that he roamed, he was exposed to many inequalities. Through the evolution of history and practice, mathematical inequalities have been transferred to reality.

But the reality is far from the classroom after all, and people's calculus of inequalities is often rich and colorful.

Scientific inequalities can only be accomplished by calculating by scientific means!

The train of thought was through, Liang Wenda was ecstatic, dragged the hands of his father and sister, and shouted: "I want to use scientific means to direct the inequality of mathematics and physics!" ”