Chapter 418: Tianhe Determines the Bottom of the Divine Treasure Iron

Xuanzang looked at the time and space around him as if he was fixed, sighed, and said: "In this Lanruo Temple, only the donor is the strongest, and if you want to stop the old demon of Montenegro, I can only ask for your help." ”

Song Xing looked at Xuanzang and said, "The mage is wrong, the Xuanyuan Dao Leader here and the Baiyun Monk are more suitable than me to help you." ”

Xuanzang smiled and said: "The poor monk cultivated Buddhism during his lifetime, although he did not reach the realm of Dacheng, but he has never been eye-catching in his cultivation. ”

"Although I don't know why the donor is wary of Buddhism and hides his strength in front of the white clouds, but at this moment, only you can fulfill the wish of the poor monk, and the poor monk can only be rude once."

The fate of the six spiritual powers of Buddhism can know the fate and deeds of oneself and the beings of the six realms of the Three Realms and the six realms of millions of lifetimes.

Song Xing, who was seen through by Xuanzang, squinted at the monk in front of him: "Fate, good supernatural powers." Master, I'm curious, since Master Xuanzang has become a Buddha, why does he still sit in Lanruo Temple? ”

Xuanzang said: "Gods and demons will fall, and the Buddha is naturally no exception, but the fragments that fell off from this world in the main world, although people are still the original people, but the true deity with supernatural powers is the only one in all worlds, and it will naturally stay in the main world." ”

Song Xing's eyes flashed with thought, and he said, "So the Xuanzang mage of this world is actually just a fragment of the real Xuanzang's differentiation? ”

"It can be said that among the ten thousand worlds, such a world is like the sand of the Ganges, which can be said to be very small."

In the world that Song Xing lived in before, there was a theory of parallel worlds, and countless worlds that would never intersect might be split on a single timeline.

The world that Song Xing traveled through before, and the doppelgangers he experienced, were all different identities in parallel universes, where the same identity experienced different identities.

But what Xuanzang said, it was the first time he had heard of it.

Because this world is separated from the main world of Journey to the West, the memory and strength of the characters have been deviated, resulting in more and more distance from the real world.

This is also the reason why Xuanzang in this world did not become a Buddha, and the gods and Buddhas did not appear after the Journey to the West.

Thinking of this, Song Xing asked again: "Since the mage is proficient in fate, can you know the true heel of the old demon of the Black Mountain in this world?" ”

Now the world is completely different from the world he knows, and the experiences of the characters in his memory have changed except for one name.

Xuanzang's eyes flickered, but he still said truthfully: "I do know his heels." ”

Song Xing raised his eyebrows: "Not a mortal demon?" ”

Xuanzang nodded: "His deity was originally the god of the giant spirit in the heavenly realm, and then because of the battle in the heavenly court, he was finally defeated and fell into the underworld, and now he has separated a wisp of the primordial god to smuggle into the world, turning Montenegro into a demon, trying to open the intersection of the three realms, so that countless demons and ghosts in the underworld can devour the world, and use the human world as a pedal to attack the heavenly court again." ”

When Song Xing heard this, his eyes were a little stagnant: "Giant Spirit God, Heavenly Court?" ”

I'm just trying to escape the pursuit of the big day Rulai's clone, why do I feel like I'm in even bigger trouble?

The Taoist giant spirit god is not the kind of goods that are played by monkeys in TV series.

It is recorded in the biography of Sou Shen that the mountain of Erhua, this mountain is also, when the river, the river crosses, and the winding; The river god djinn broke it with his hand and left it with his foot, and the middle was divided into two. Eli River. Today's handwriting is on Huayue, and the shape of the finger is there; The footprints are at the foot of Shouyang Mountain, and they still exist today.

It is one of the gods that has been worshiped and sacrificed by the imperial court since the beginning of Emperor Wu of the Han Dynasty.

The concept of Shinto has many sources, the earliest from the Book of Changes, the Shinto of the view of the sky, and the four seasons, the saint to Shinto teaching, and the world obeyed.

Shinto here refers to the foundation of the religion, which is the manifestation of the way of heaven and the meaning of the religion, not Shinto in the broad sense.

The Taoist Shinto system can be divided into four veins, the Xuanmen system such as the Xuanmen 36 days, the Shijia 28 days, the Luojiao vacuum hometown, and finally those who do not enter the flow of all kinds of gods and ghosts, such as those who circulate in the folk sacrifice gods to ask the gods.

These folk gods are divided into natural spirits and sacred species, as well as some oral names, of which natural spirits refer to the names of mountains, rivers, rivers and land.

Since the beginning of the Han Dynasty, the imperial court has enshrined Yuanqiu, Fangze, Zongmiao, Sheji, Chaori, Xiyue, and Xiannong, Tai Sui, Xingchen, Fengyun and Thunderstorm, Yuezhen, Haidu, Mountains and Rivers, Emperors of the Past Dynasties, Xianshi, Qixu, Sizhong, Si Ming, Simin, Si Lu, and Shou Xing as the middle worship, and the gods as small worshippers.

The general structure of the Taoist Shinto system is that the "Heavenly Court" is at the top, the "Jiji Water House" is in the middle, and the "Hades and Yin Division" are at the bottom.

During the period of the Northern and Southern Dynasties, the Taoist gods were gradually running-in, and the theory of the Three Qings was gradually born, and at the same time, the Yuan Shi Tianzun, Lingbao Daojun, and Taishang Laojun were respected as the gods of the Three Qings.

Taoism appeared five emperors, thirty-six heavenly emperors, thirty-six earth emperors, Zhou Tianxingjun and other gods, to the Tang Dynasty, under the three Qing gods, and officially appeared the Jade Emperor, the Arctic Ziwei Emperor, Gou Chen Emperor Emperor, Hou Tu Huang Di, the Antarctic Immortal Emperor, the East Pole Qinghua Emperor, the Thunder Gods and other gods.

At the end of the Tang Dynasty, with the city emperor, the Dongyue Emperor, and the six heavenly gods of Xudu as the core, the Taoist Yin Si system was formed, thus forming a Taoist Shinto system that governed the Three Realms.

Since learning art with Chu Luozhao, Song Xing has rummaged through such supernatural monsters as "Taiping Guangji" and "Youyang Miscellaneous", trying to find traces of immortals.

After traveling through many worlds and seeing many landscapes, he rarely came into contact with the way of the immortals, only in this world, when he learned from Xuanzang's mouth that the gods and immortals and Buddhas existed, he felt that this was the closest to the existence of immortals and Buddhas.

Although it is just a fragment of the world stripped from the Journey to the West, the various miracles displayed in it have already made him breathtaking.

Song Xing suddenly asked, "Since this world is not complete, which means that the intersection of the Three Realms is not true, why does the old demon of Black Mountain still attack Lanruo Temple?" ”

Xuanzang said: "The people in the fragments of the world don't know the truth, even if they tell them, they will only collapse their hearts. Only you, who don't belong here, can do what I want to do. ”

"In other words, in the real Journey to the West, the giant spirit god is lurking in the underworld at the moment, doing the same thing?" Song Xing asked curiously.

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Xuanzang nodded: "Maybe, but the real world is different from the world where the immortals and Buddhas are extinct, and it is difficult to achieve it." And this world, although it is illusory, but the creatures in it are innocent, if the old demon of Montenegro succeeds, it will inevitably be ruined, which I can't bear to see. ”

Song Xing looked at Xuanzang and asked again, "Why is the mage sure that I can stop the old demon of Black Mountain?" ”

Although I don't know the depth of the giant spirit god hiding in the underworld, but to be able to create such a terrifying monster as the old demon of Montenegro with the original god, the strength of the giant spirit god can be imagined.

No matter how weak a god is, his strength is not comparable to that of mortals, and Song Xing couldn't think of any way for Xuanzang to help him kill the old demon of Montenegro.

Xuanzang looked at Song Xing and said, "After I disappear, you can be at the intersection of the Three Realms, where there is a divine weapon left by Wukong, which can help you kill the old demon of Montenegro and protect Lanruo Temple." ”

Song Xing was shocked, and blurted out: "Dinghai Divine Needle? ”