After more than half a year of careful grooming of the bear's ears, the warbler finally obtained a relatively peaceful cultivation environment. Under such an operation, the status of the three of them in the town is no longer so dispensable, and everyone knows that the three envoys are not characters who can be fooled, and the whole environment has begun to become orderly.

All of this is meaningful, at least the heart is steady, so as not to be said to be a corpse vegetarian meal.

He quieted down, and the lantern and Zhisu also quieted down, and no longer cared about the disturbances of the outside world, because they all knew very well that only when they were strong could they be qualified to participate, otherwise it would be a joke.

Two years have passed in a hurry, and on this day, Hou Ying came to Jishan again, which is the fifth time in the past three years in Bear's Ears, not because he wants to find Cao Sue to repay his kindness, let alone for Shi Ling's milk, but he really thinks this place is amazing.

Was it the arrival of the hairpin that changed this place? Or if it was the magic here that attracted the hairpin, he didn't know. But he vaguely knew some of the situation in Anhe, Wumen stepped up the integration of Anhe domestic scattered cultivation forces, and some monks who were unwilling to be restrained left one after another, which is probably the reason why Hairpin came here.

Among the five times, the first time was to look for someone, the second time to accompany Xiang Zhi to ask the upper realm, and the remaining three stays were longer than the first, three days, ten days, and one month, allowing him to feel a glimmer of opportunity for his own bridge.

He felt as if his bridge was not limited to location? Regardless of the environment? Is it an accumulation of time for natural changes? With such accumulation, his Purple Mansion Sword Orchid began to change a little.

Why is that? He couldn't figure it out.

Is it the magic of his eyes that allows him to read the changes of the seasons?

Was it the psychic cave that made him understand the mystery of heaven and earth in a short period of time?

He didn't know, but he knew very well that what brought him this change was inseparable from Anhe Daomen; It was the Eye Purple Exercise that Chong Ling Dao gave him, and it was also the opportunity of the Tibetan Cold Spring that he pointed out, and the opportunity to enter the Psychic Cave Heaven provided to him by the strange Elder An He.

When the task became quiet and the family began to crumble, this bond began to work slowly through other means, but it made him even more unable to forget his original intention.

Returning to the Daomen, is that my original intention?

In the process of continuous search and attempt, he gradually discovered that his bridge did not seem to be a specific thing; It's hard to describe how it feels, but that's what he thinks.

How to prove this? He decided to practice in Jishan for a year, witnessing the changes of the four seasons of nature in this year, withering and glorious, hot and cold, green and yellow.

Is the bridge a change in time? The winds of change?

In fact, such a realization can be done in any field, as long as he walks out of the room; But he still felt that it was more appropriate to be in Jishan because it was different.

It is also a natural change, and it is more suitable for the perception of practitioners because there are spiritual veins underground.

He had been preparing for this day for a long time, all the foreign objects were ready, and he felt that if his guess was correct, then the first crossing of the bridge would probably be clear, just like Xiang Zhi rushed into the coffin without hesitation, and the monks were confident in their instincts.

The first time, and the one with the highest probability of success.

time, he chose to enter the mountain in early summer, which is also particular; In summer, everything is in full bloom, the vitality is the most vigorous, it is helpful to perceive and the final stage of the realization of the four seasons in the coming year is the spring when all things are revived, which is suitable for gladioli to take root and sprout in the purple mansion.

He didn't greet the two fellows, because they were a step ahead of him and didn't know where they went; Everyone has their own way, their own chance; But they have a common intuition: it's almost time.

The warbler found an excellent place, on a protruding boulder in the middle of the mountainside, looking at it, the mountain scenery is open, the dense forest and green grass, the mountains are colored in the distance, and the water is silent closely.

He had never tried to sit and forget for such a long time, not because he couldn't, but because he didn't want to, and as a cultivator, he always had to take this step. Respectfully saluted to the mountain, and then sat cross-legged on the rock; There is no master here, but there is always a first come, first come, since Tiri does not show up, it can only mean meaning.

Don't settle down at first, but calm down and reflect on the ins and outs of doing so.

Qiao Yin, he has seen too many magical scriptures of his predecessors in the past few years

The calendar can be summed up in one sentence: the world is so big that nothing is cited.

Like Xiang Zhiwen's choice of stone spirit milk, it is only the most common one, and it is also the choice of most monks, that is, to use some kind of spiritual object to stimulate the spiritual plants in the purple mansion, the stone spirit milk is just one of them, and there are all kinds of five elements of things, demon beast bones and teeth, plant roots and flower stems, and even some people directly use spirit stones as a bridge guide, there is no fixed number, just suitable.

There are also a small number of monks who use bridges and guides that are more advanced, and they do not use physical objects, but use perception as a guide; For example, some people can watch the tide and fill the purple mansion, some people understand the clouds, some people look at the light wind, and some people bathe in the spring rain... It is a way to view the exterior scenery and enter the Purple Mansion to produce a bridge effect.

This includes the application of the Great Avenue of Heaven and Earth.

Theoretically, it is impossible for a low-level monk to involve the comprehension of the Great Dao, this requires a fairly high realm, and it is not even within the scope of the Jindan monk's ability, and the low limit of the application of the Great Dao is at least in the infant transformation, which is the common knowledge recognized by the cultivation realm.

But there is no fixed number of cultivation this thing, everything is changing, and the Taoist books have also roughly mentioned that the great changes in heaven and earth occurred more than a thousand years ago, affecting all aspects of the whole world, because the splendid continent has only begun to revive the spiritual machine, so the traces of the avenue have become more popular, resulting in even the most basic entrance to the avenue, there are people who vaguely feel the context of the avenue.

Of course, to truly understand, be familiar with, and grasp it, and transform this understanding into your own things, and exert it in practice and battle, you still have to follow the ancient law of cultivation, and infant transformation is the threshold.

Just as the frog at the bottom of the well can never understand the outside world, how can it truly understand the outside world if it does not jump out of the well and cannot see the outside world? Human beings are the same, only the infant cultivator can break free from the shackles of the Splendid Continent and look at the world from the perspective of the universe, which is the cornerstone of the Great Dao's ability.

Therefore, people are often divided into two kinds in the realm of cultivation, the one that is guided by the real thing is called the Hinayana introduction, and the one that is guided by the perception is called the Mahayana introduction, although the cultivation realm will never say it explicitly, but these two ways are divided into high and low, and the monks who pass through the Mahayana to the upper realm often have stronger potential, and the further they go, the more obvious they are.

But unless the monks themselves admit it, most people will not easily expose their secrets, in the end, when they ascend to the realm, is it Hinayana or Mahayana?

The common mindset is, guess?

Hiding clumsy, everyone understands, is the best way to protect yourself; For example, although Li Chuping gave him a lot of detailed experience, he didn't say a word about what kind of bridge he used to lead him in the end, which is such a mentality.

How many spirit stones are in the treasure gourd? No one will tell others that they are afraid of being borrowed.

Whether it is the general mystery introduced by the Mahayana is related to the choice and power of the martial arts, and it is the battle hole card, and no one is willing to show it easily.