Hou Ying finally became a genuine sword cultivator, and when the flying sword flew out, that satisfaction was unimaginable to others.

Combined with other mystical abilities, imagine yourself flying in the sky, and your divine consciousness is within the perception of hundreds of thousands of miles around, what you can see, where the sword goes, how happy!

The future is bright, the road is tortuous, at least in a short period of time, he will not be able to do what he imagined.

Can't fly, because thousands of feet in the air can be called over, he is now barely climbing in a hundred zhang, and he also needs to deal with crosswind obstacles from time to time, flying crookedly, and walking coquettishly.

I can't get out of the sword, and all my energy is focused on flying, how can I fly the sword with two hearts? Besides, when people are flying and flying swords are flying, and their positions are staggered between each other, it is not the same thing at all for their center to pay and stand still on the ground and kill their targets.

The divine consciousness can't see that far, and now it can't be placed ten zhang away, and if it is far away, it will be blurred, and it will be disturbed by countless clutter echoes; If you fly high, you can't even perceive the ground, and you have to rely on your eyes.

However, all this is possible again, as the mana accumulates deeper and deeper, the application of divine consciousness is of course farther and farther away; When flying becomes instinct, it's like a bird flapping its wings; When a flying sword is like an extension of an arm...

Nothing is impossible.

When the lone sword can be used as a flying sword, the result is natural for what kind of swordsmanship system he needs; This thing does not rely on guessing, only when the flying sword is formed, and when the oscillation is excited, you can clearly know what is most suitable for you.

He was a little surprised, a little incredulous, so he decided to go ahead and try the flying sword and really figure it out!

Out of the sword, out of the sword... When he takes out the sword and closes the sword, he does not pursue the speed, power, accuracy, and control of the flying sword, the only thing he cares about is the fit between the flying sword and nature.

For this reason, in three days, he ran all over the surroundings of Jincheng, all kinds of terrain, mountains and rivers, and even cities, and finally determined something.

Three days later, he went back to the city, ate and drank, found a bathhouse to relax, and breathed at night, recovering his mental state from tension, and then returned to the quarry and opened the experience that the three mansions gave him.

This is his character, respecting the experience of his predecessors, but everything is based on himself, and the experience of others is only used as a reference.

The experience of the peregrine falcon, after his first acquaintance, chose to major in the true understanding of Yang Ming, and to supplement the cultivation of Yin Void Pearl, it is obvious that he is going to the future Yin and Yang Road, with a clear purpose.

Among the supplementary techniques, the escape method is the Heavenly Outer Qing Meditation Technique, the Outer Dao is the Xuanhuang True Scripture that focuses on the Dan Dao, the body technique is the Yin and Yang Dao Body, and there are several techniques in some unimportant aspects.

In swordsmanship, the nine-song streamer, the floating illusion sword, and the interior scene sword replacement technique.

These contents are the core secrets of a monk, and they should not be easily revealed, even to relatives and friends, but time is a big colander, and after a hundred years of cultivation and countless battles, this secret has long been impossible to hide; The experience is only this experience when Mu Shuai first ascended to the realm, as for what exercises and secret techniques he has learned in the next hundred and ten years, that is another matter, not in the experience.

It can be seen that if you don't look at the choice of swordsmanship, the other choices of the Peregrine Falcon are not inconsistent at all to say that he is a master of the Dao Sect. The main supplementary exercises, physical techniques, and retreat techniques all point to the ultimate Yin and Yang Dao realm, which seems to be ordinary, but it can persist in a hundred years, and its cultivation potential is also vividly reflected.

That's why Li Duwei said that this shepherd has entered the wrong profession, and he should become a Taoist.

The complete opposite of the peregrine falcon is Gao Jianli's choice, supplementing Jin Rui's internal jian, majoring in pure yang and qitian; Escape the art of swordsmanship, there is no outer way, and the body is eight golden bodies; Swordsmanship Jin Rui is a tortured sword, a frightened stab, and a parasitic soul.

It can be seen that Gao Jianli's entire system revolves around Jin Rui, and the result is that his swordsmanship is incomparably sharp and indestructible; The purpose is to fight, it is to kill, and everything else is secondary.

It is difficult to say who is higher and who is lower of the two options, the purpose is different, how to compare? The peregrine falcon wants to live longer, and it is naturally the final victor; Gao Jianli's concept is that if you live a long life, Lao Tzu will cut you with a sword.

They all have their strengths, and they have their own shortcomings, and Hou Ying can't say why, he doesn't feel very satisfied, he wants to live a long life, but also wants to kill well, which is very difficult to do.

In the end, turning over Li Chuping's experience, it is another way.

The exercises are mainly practiced in the Xuanling Beidou Natal Sutra, and the Xuanshui Note is supplemented in the cave; Escape Technique, Outer Dao Formation, Body Technique Purple Micro Star Body; Swordsmanship is also biased, Sirius kills, air leap kills swords, invisible swords.

Just from Li Duwei's choice of skills, he can vividly describe a person's profile: a person with star talent and a sexual joy of hiding in a dark corner to release a dark sword is a perfect match for his current position.

Personality determines the career and also determines the direction of cultivation.

So, where is my direction? What are my true personality tendencies?

Hou Ying thought about this question for a long time, and finally found that although he had a family tradition of law, he might not be able to really let him live for the law. If you have to find a tendency, it is to live.

Stick to this hopeless sleep-low journey and wait for instructions that you may never be able to wait for.

This is a very contradictory mentality, on the one hand, he knows very well that the cultivation of this life is afraid that he will no longer be inseparable from the sword and the Quanzhen Sect, so he is secretly happy that he can finally not be an undercover agent; On the other hand, because of the reason of the spirit Taoist, he really wanted to do something for this guide, so he was in a dilemma.

In the early morning of this day, seven days after he returned to Jincheng, he changed into a new robe, and he stood in front of the Tibetan Sword Tower again.

The old man of Baquan stammered, "Uncle Hou, congratulations on breaking the patience record of the Quanzhen Sect's Tongxuan Shangxiu, I will say, those who do great things should have great patience, how can they be in a hurry." ”

Hou Ying smiled, "What kind of record is this, how come I have never heard of it?" ”

The old man Baquan's face wrinkled again, "If you can endure not taking the exercises after succeeding in the upper realm, you will hold on the longest; The other cultivators didn't care about swordsmanship, but no one was willing to waste a day on this exercise; The previous record was three days, but you have directly extended it to seven days, which is really admirable.

Hou Ying laughed and walked inside, "Thank you for your auspicious words, but maybe it's because I don't have enough knowledge and confidence?" ”

He is indeed not comparable to those disciples who have roots in terms of cultivation vision and scope, people have a premonition of the road, and it is a real precaution, and he has only thought about it for seven days, and it is a real temporary cramming.

It is necessary to strengthen the study of one's own monastic knowledge system, and not to take ignorance as one's character, and to flaunt oneself with wild wild growth.

This is a disease that needs to be changed urgently.