The things that An Jinlan took out were one of the two small worlds of Anhe Daomen, the small world of the spirit.

It's that bonsai-like landscape piece, he had entered it once before he stepped into Tongxuan, and he had some gains, but he couldn't talk about too much about the realm.

Bonsai is placed here, everyone can see and feel it, and even most of the monks here have been in and out many times, and they are very familiar with the basic small world within this sect.

What they have to do now is to make an article with glyphs according to the breath revealed by the landscape bonsai, and see who makes the article that best fits this small world of feelings. Ordinary characters pay attention to the ornate rhetoric, the beginning and turn, and the allusions are profound, but the carvings are different, it is more like the oldest hieroglyphs, which contains a profound mechanism of heaven and earth.

When the text is simplified and refined, it loses a lot of indescribable meaning, which is why this ancient inscription still exists today.

This is a kind of assessment, but the test is not about combat effectiveness, not about the cultivation realm, but about the ability to pass on one's own things; Daomen attaches great importance to this, they don't care if there is a certain phenomenal figure, but they are better at accumulating ordinary and ordinary things over time, and finally change from quantity to quality.

In this sense, this time the An clan will use this method to measure the carving ability of each disciple, which is both unexpected and reasonable; The only difference is that the small world of the senses is used as the subject matter, which is a bit of a big topic for them natural realm monks, and it is difficult to make a deep and good glyph.

But I have to admit that it is precisely because of the difficulty that it is possible to clearly distinguish the level of engraving ability between the monks.

The future of true disciples determines the future of a Dao system, some of which look at the realm, some compare the combat effectiveness, and some pay attention to inheritance.

Anhe Daomen is more important to inheritance.

As soon as the title came out, the monks present immediately began to make the gold version of the jade book; The material is not complicated, take one side of the blank jade board, and then burn your understanding of this small world of feeling on it in the form of carvings, in order to fit the artistic conception of this small world of the cave to the greatest extent.

There are those who contemplate ideas, those who meditate, those who try to grasp a certain inspiration, and those who do not hesitate to write immediately, and so on.

Although no one has made some kind of promise, and there are no special rules, there must be something behind the fact that Anhe Daomen held such a *** in a private place for the first time after decades of chaos.

This year's battle of true disciples has been more than ten years later than normal, and there are not many opportunities left for everyone, like this An clan meeting, at least Bei'an and the two real people can get the approval, which is half the success.

As for Nan'an and the other three real people...... That's another chance.

Seeing that the surrounding monks had already begun to start, Hou Yu was a little big-headed; Such carvings are also a basic learning direction for practitioners in the Splendid Continent, and each monk has more or less contact with them when they enter the Tao, but the emphasis is different, and the degree of attention is even more different.

Anhe Daomen attaches great importance to this aspect of Taoism, and Yanmen is really the opposite. Specific to him, it is nonsense to say that he doesn't understand at all, and to say that he is proficient is to look down on him, he is usually too busy to practice swords, how can he have time to put it in the direction of these clouds and mountains and fog covers and benefit the future?

sighed in his heart, although he was recognized by Xiao Zhenren, but when he really got this opportunity, he still had to fight for it himself, and nothing could fall from the sky. I began to look closely at this landscape bonsai, trying to find something different from it.

Although he was not proficient in carvings, he believed that he was not inferior in his understanding of nature compared to other monks in the Three Realms of Heaven; Whether the inscription is subtle or not, the key depends on the monk's personal understanding of the Tao, and the inscription is just a relatively alternative way of expression.

Hieroglyphs such as glyphs have no certain rules, they belong to the category of self-creation that can be created by imagination, and the core is whether the things you express are close to the essence.

So, he didn't have no chances.

So far, he still hasn't made a final decision, which Dao lineage true disciple to become?

The road ahead is vast, and you need to see more clearly.

When he focused on the appearance of this small world of feelings, the landscape bonsai, he gradually realized in his heart.

The so-called scenery is born from within, and now the external manifestation of this landscape bonsai is actually the external manifestation of its internal changes; There are certain flaws in the entire ecological and natural system, and I don't know if this is a problem with the small world itself? Or is there an overhaul that deliberately makes trouble in order to distinguish their abilities?

He could see this, and in fact, all the participants present could see it, but how to express such defects through the golden jade book and propose effective ways to improve them depends on the monk's personal ability.

Time passed slowly bit by bit, don't look at the Jin Dan Shangxiu who were only more than a dozen people present, but An Zhenren Xiao Zhenren must have also watched them silently in the manor, but they didn't show up.

An hour had passed, and some of the fast-moving monks had finished making their own gold version of the jade book; With the beginning, everyone's speed increased in vain, and more and more people completed it, and finally within two hours, all participants completed the task. However, the assessment will begin at this time.

In the end, who made the most realistic gold version of the jade book? See the deepest? Most constructive? Can it have an impact on the actual situation of the small world of the cave?

It is very difficult to convince the public that these things are judged by the elders in their cultivation, and there are always human factors mixed in them, and it is difficult to balance; In this regard, the reason why this assessment uses the small world of feeling spirit as the target is revealed.

There is no elder cultivation evaluation, and the level only depends on the small world of the cave itself. One of the monks at the forefront of the line threw his gold version of the jade book forward, and the jade book was submerged into the small world of the cave, and then, the small world inside changed, and then this change was reflected back on the exterior of the landscape bonsai.

It means that everyone can judge what kind of impact this person's cognition can have on the small world of Dongtian by observing the natural changes of this basin of mountains and rivers?

Is it beneficial? Or is it harmful? Or is it completely unresponsive?

Is such a change palliative, not a cure? Or is it straight to the core? Is it a taste? Or is it to get straight to the essence?

This kind of performance can't be faked, because the small world of Dongtian has its own operating laws and cannot be controlled.

When each participant's gold version of the jade book has been voted once, it is naturally clear who is higher and who is lower.

There is nothing to say.