He played eight games in a few days, and there was no danger.

Just when he thought that this trial would probably pass safely, one of the monks who came in next subverted his cognition a little,

It is no longer a puppet, but a living person, which can also be felt from the fluctuations of space power, much stronger.

A young Taoist with sword eyebrows and starry eyes, who is as tall as a pine, is still very polite, and knows how to bow before the battle,

"Cihang Mufan, I have come to see Gao Ming."

Something is wrong, doesn't it mean that the training ground here is just a mental projection, a puppet? Is it a coincidence? Or is it inevitable? Is it unintentional? Or is it deliberate? Is it directed at him alone, but at the general phenomenon?

"Splendid Hou Tsuta, please advise."

A hint of joy flashed in Mu Fan's eyes, and his fighting spirit was blazing; Before leaving, the above informed him, where is the condition for Jinxiu to spread the Hell Star? In this way, it is nothing more than a cover-up, but in fact, it comes from those so-called upper realms, and wants to cover up.

It was the person he was looking for, who killed him, and entered the hell star himself, preparing for his return to Splendid Sixty Years later; This is an adventure, and it is also a once-in-a-lifetime opportunity, because he has the possibility of becoming the one who breaks the shackles of the splendid heaven and earth, which will be of great help to his cultivation path, and he will become the top true monarch in the cultivation realm in the future.

Cultivation is fighting, and these so-called visitors from the upper realm are here to fight, and he is also fighting here. With a grip on the handle, an ancient lamp appeared in the palm, and the dark light in it was like a whirlpool, dark through the cave. The lamp is the ancient magic lamp, and it is the foundation of Cihang's cultivation and battle.

Cihang is in the same vein, and the practice of fighting techniques is very different, unlike other anchor chain main stars, the exercises and Taoism are actually not outstanding, and even if they are placed among the eight main stars, they can only accompany them in the last seat.

However, Cihang has a town that has a town of acquired spirit treasure that is different, called the ancient magic lamp, with this treasure, Cihang can also be in the forefront of the combat strength of the anchor chain eight stars, which shows its power.

Since then, the Heavenly Spirit Treasure has been inherited in the Cihang lineage for hundreds of thousands of years, and for such a long time, every major repair of the realm to the realm of the true monarch will condense the essence of what he has learned in his life into one or several Taoist gods, and enter the ancient lamp to nourish and precipitate the spirit, so that hundreds of thousands of years have also raised a hundred and eight Taoist gods in the spiritual treasure.

Among them, nine can only be moved by the realm of the True Monarch, nineteen can be moved by the Yuanying real person, twenty-nine belong to the ability of Jin Dan, and the remaining fifty-one are the benefits of the foundation building monks.

The Dao God does not distinguish between the level of function, only depends on the use environment, in fact, the Dao God that the foundation building monk can invite is also from the hand of the true monarch, which is very wonderful.

After the newcomer of the Cihang lineage enters the Tao, he will go up to the patriarch, make an oath, and use a new lamp prepared by himself to ask for a drop of lamp oil from the ancient Dharma lamp, and light his own Dharma lamp;

Then through pious worship, heartfelt blessings, for a long time, after perseverance, you can sense the Taoist God, and then through your own efforts, after getting the favor of one of the Taoist gods, you can ask a Taoist god to separate the body, put it into the body, and conceive it with its own mana and soul.

Once they are recognized by these Dao gods, Cihang disciples don't need to deliberately cultivate the means to control the enemy, as long as the realm cultivation is reached, the combat power will also soar immediately, and the experience of fighting the method is extremely rich, not under the old cultivation.

It is not only the inheritance of Taoism, but also the inheritance of experience and vision, as soon as the Taoist God comes out, it is a combat instinct that has been refined for hundreds of thousands of years, and the ability has not only increased by a few percent, but it has doubled up.

But there must be a short, it is precisely because the people of Cihang put all their time and energy on how to please the Dao God, so it is inevitable that they will lack their own magic means, and the only means to improve their ability is to seek more Dao God upper body, just like Mu Fan, the top 100 characters in the anchor chain training ground, in his current realm, he has also sought thirteen Dao Gods of Foundation Building, five Jindan Dao Gods, and his combat strength has entered the top ranks of Jindan.

The top 100 in the universe, in fact, these people are all among the best, and no one can overpower anyone, and they were sent by Cihang with high hopes to show their strength in the splendid world.

This time it was the right time.

Inner view of the sea of consciousness, eighteen paths

The gods are forming a ring, dripping and spinning. As soon as his mind moved, one of the fiery Dao gods fell into the eyes of the upright consciousness, and suddenly his divine consciousness fused.

In an instant, I only felt that there were countless things out of thin air in the sea of consciousness, and I felt that the divine channel technique that was originally impossible to control was all at my fingertips.

This is the role of the Taoist god, not like an ordinary monk who is released to fight, and then loses his inferiority, how to command Ruyi?

When the Dao God fell on the Conscious Eye, he transformed into this Dao God, possessing the ability of the Dao God to control the Divine Channel Technique in a certain direction, and this ability may not be mastered by the monk in his lifetime.

This fiery red Dao god is the Fire Governor of the Five Elements, specializing in fire magic, belonging to the fire method of the Jindan realm, knowing innumerable, as long as it is the true monarch at the beginning, the Fire Governor will also be able to, and the luck will be smooth, without any difficulty.

Where did Hou Yu know these strange things, he only felt that the opponent's momentum changed, and the fire method was overwhelming, fire clouds, fire covers, fire dragons, fire snakes, fire birds, rockets, fireballs····· Single, range, blue, red, black, this Taoist has simply become a flame launcher.

With such a strength of the fire method, he estimated that his Five Elements Xuanguang could not be exhausted, so he simply directly used the sword, rushed forward, and looked for an attack angle in the fire net.

But before he could get closer, there were chains of fire, walls of fire, shields of fire, vortices of fire, and pits of fire······

The flying sword does not allow the angle to change in the middle of the fire, because of the large area of fire environment, the range of his movement is sharply reduced, he is not unable to penetrate several layers of fire law, but he also knows very well that he may not be as fast as the other party when he wears it, and the opponent has no ability to stick to such an indiscriminate fire technique forever.

In the final analysis, the type of fire spell is enough, and the casting speed is no problem, but the problem is the quality of the flame, and there is no real divine fire yet, which allowed him to escape.

A sword cultivator was pressed and beaten by a law cultivator, and this was the second time he encountered it, and the first time was a Xuandao person.

If he uses flying sword techniques, of course, he can attack his opponent without any scruples, but what about his body? Xuanguang can't brush it.

Now he uses body swordsmanship, but he has a headache and can't get out of the sea of fire. It is not only a problem of swordsmanship limitations, but also a problem of weak mana.