Chapter 256: The Theory of Production

In fact, Luxe Chongming underestimated the Shuixian family, Luxury Chongming is the Sichuan Yongning Xuanfu Envoy, and the An family is the Guizhou Xuanfu Envoy, he is the largest Tusi in the southwest region, and his status and strength far exceed that of Yongning Tusi.

From the Later Han Dynasty to the present, the Shuixi family has been in charge of Shuixi for more than 1,400 years, which can be described as having deep roots and a long history.

In the past, the southwest counterinsurgency, the Ming Dynasty actually relied on the Shuixian family, and the rebellion of Yang Yinglong in Banzhou was helped by the An family.

In order to raise troops to the east, Yu Chongming took the initiative to go to the imperial court to ask for 30,000 troops to aid Liaodong.

Without waiting for the imperial edict to be issued, Yu Chongming sent his son-in-law Fan Long and general Zhang Tong to lead 20,000 infantry cavalry to approach Chongqing.

In history, the Extravagant Rebellion lasted for 17 years, almost affecting the whole province of Qianchuan, dragging more than 100,000 Ming troops and spending three or four million taels of silver every year.

The huge military expenditure was undoubtedly worse for the Ming Empire, which was already exhausted by the war in the north and the peasant uprisings in various places.

Now that Wang Hongyu has appeared, he has taken the Hunhe Army to prepare for war in Yunyang, he must not let the tragedy of history repeat itself, and it will be a head-on blow to meet Yu Chongming.

I remember that the end of September was the time for Yu Chongming to launch a rebellion, Wang Hongyu had a friend in his previous life, who was good at this aspect, so the time of the main historical events was basically in his control.

But to be honest, dealing with the rebellion of luxury is just a gesture.

What Wang Hongyu wanted to do seriously at this time was the development and reform of the society in the late Ming Dynasty.

He writes at a rapid pace.

Now I am proficient in handwriting, and the secret letter to the apocalypse can be written by myself without the need for others to do it for me.

"The vast majority of society's investment is still invested in land, and investing in land is land annexation!"

Land division, land cultivation, land investment, land dependency, land annexation, man-land conflict...... All industry revolves around the land, i.e., feudal society.

The literal translation of the word feudal is too stiff......

Of course, this kind of key content should not be translated literally, but paraphrased.

Of course, Wang Hongyu wants to let the productive forces develop and reverse the situation in which grain and land have always been the most important products and means of production in society.

In fact, objectively speaking, Jiangnan already has considerable social resources, which spontaneously flow into cash crops and industries such as cotton, silk, clothing, and handicrafts.

This spontaneous investment, as well as the fact that a significant part of the people in the region were no longer attached to the land, was later called the germ of capitalism.

The germ of capitalism, to put it simply, is to break through the land and food.

The way of ancient and modern China and foreign countries is nothing more than relying on spontaneous commodity trade, with other regions bearing the burden of food, and other industries in the region rising. Or local food productivity is enough to support other industries to spontaneously become more important economic components.

Spontaneously sprouted, and the investment-based ones in the back surpassed the sprouts and became capital reproduction.

But when there are more and more other commodities and more and more industries in society, it is no longer the core of land, a means of production, but almost all industries.

mineral exploration, investment in minerals; textile development, investment in textiles; forging development, investment forging; Development of handicrafts, investment in handicrafts...... Everything is invested, as long as there is money, there is a difference, and someone will increase the investment. ….

Capital invests profit-seeking, and land is just one kind and no longer plays the most central role, which is capitalism.

Then it is reflected in the contradiction between human resources, which is generally reflected in the contradiction between people and the spokesperson of capital interests.

Wang Hongyu wrote these down.

This is the "Theory of Production", and it is necessary to teach the Emperor of the Apocalypse to firmly believe that there is a future for engaging in equipment, so that the enlightened doctors can wake up in time, and let the Chinese people see this book and truly realize who created wealth.

There are words in it that should be as easy to understand as possible.

After all, it was written to Zhu Youxiao first, and it will be published later so that the general public can read it.

"The producers of the world.

One is for farmers, producing food.

The second is a hundred workers, producing a hundred things.

Wealth, agriculture and industry

No separation; All industries are prosperous, and agriculture and industry are one."

In the front, it is propaganda that the workers and peasants are in mutual assistance and unity, and in the back, it is said that the productive forces have developed to a certain extent, and the peasants are also a kind of workers.

For example, this period has already been first manifested.

Farmers in Jiangnan not only produce food and food, but also cash crops, and population movement has become the norm, and it is relatively common for farmers to work as hired laborers in the local area.

The part of agriculture and industry is the core of the "Theory of Production".

There are also separate discussions on scholars, peddlers, and even merchants.

Scholars, who originally relied on the family's land to study on a part-time basis, became a group of people who held cultural, academic, discursive and political rights in a land-owning society.

As land ownership was impacted by the development of all industries, a choice had to be made.

Cultivating and reading heirlooms, valuing agriculture and suppressing business, crowding out dissidents, monopolizing knowledge and officialdom......

"The Son of Heaven and the Scholars share the world", "The punishment is not a doctor", "Studying is to be a master", ......

There are quite a few civil officials who believe in these things, and they are a clear obstacle to the further development of China.

Others, of course, changed and became involved in commerce, crafts, astronomy, geography, and technology......

This does help the development of hundreds of workers, not a clean stream of corrupt people, but not simply these people are good.

Because the ass decides the head, they are more active in earning interests than anything else, and defending their interests more than anything else. The degree of development is too fragmented, and there is no overall planning and scheduling, but it will become the driving force of chaos.

The same is true of peddlers and even merchants, who are not fundamental in facilitating, because there is a transfer of commodities that can promote the use of food from other places in one place, and the handicrafts developed in the local area are also circulated to other places through commerce.

Business is a channel, not an output process.

It can be supplemented or replaced by other means, but only a hundred things are irreplaceable, which is the foundation of society.

Finally, to write about the emperor, that is, the monarch.

As an emperor, the stability of his foundation is actually to balance all aspects of society, so that it will not be unbalanced, collapsed or even destroyed by foreign enemies.

The so-called cultural and martial arts are really based on which groups, which groups are united, and what achievements are achieved.

If the question of whom to rely on, who to unite, and for whom is understood the monarch will take actions that will help a certain direction.

If you rely on whom, unite with whom, and for whom you make a mistake, you will either be confused by the emperor and monarch, or you will fall into division.

The whole part is the preface to the Theory of Production, and ranks first in the sequence of publication.

Before publishing, he sent a letter to Wei Zhongxian, informing him and the Emperor of the Apocalypse.

This industrial development, from the land society, to the social development of capital into all industries, Wang Hongyu must do this.

If you can't achieve it, what kind of strength will you go through?

If you want to kill the Manchus, why do you need to run around to Yunyang? Just keep fighting.

When Wang Hongyu came to the late Ming Dynasty, the clearest goal was for China to take control, and the elimination of the Manchu Qing was only one of many goals.

Wang Hongyu began to write, ready to play the apocalypse.

Snow Leopard missiles